Many large Italian cities have a main thoroughfare ‘via Gramsci’, showing that the Communist leader has become part of Italy’s ‘national patrimony’, while internationally, the interest in Gramsci’s writings is second to none. As a consequence of this fame, Gramsci’s heritage is claimed by rival groups: on the one hand by those who hope to establish his writings as ‘sacred texts’ for their own policies and on the other by those who stress any differences with Lenin in order to prove Gramsci a ‘rebel’. A great merit of this biography is that it lifts the study of Gramsci away from the sterile debate about whether he was or was not a Leninist; another achievement of the author has been to integrate the circumstances of Gramsci’s life – the childhood in Sardinia, the politics of the left in the 1920s, the years of exile and prison – with his developing political and philosophical ideas.
This in-depth biography of Italian intellectual Antonio Gramsci casts new light on his life and writing, emphasizing his unflagging spirit, even in the many years he spent in prison. One of the most influential political thinkers of the twentieth century, Antonio Gramsci (1891–1937) has left an indelible mark on philosophy and critical theory. His innovative work on history, society, power, and the state has influenced several generations of readers and political activists, and even shaped important developments in postcolonial thought. But Gramsci’s thinking is scattered across the thousands of notebook pages he wrote while he was imprisoned by Italy’s fascist government from 1926 until shortly before his death. To guide readers through Gramsci’s life and works, historian Jean-Yves Frétigné offers To Live Is to Resist, an accessible, compelling, and deeply researched portrait of an extraordinary figure. Throughout the book, Frétigné emphasizes Gramsci’s quiet heroism and his unwavering commitment to political practice and resistance. Most powerfully, he shows how Gramsci never surrendered, even in conditions that stripped him of all power—except, of course, the power to think.
Antonio Gramsci is widely celebrated as the most original political thinker in Western Marxism. Among the most central aspects of his enduring intellectual legacy is the concept of subalternity. Developed in the work of scholars such as Gayatri Spivak and Ranajit Guha, subalternity has been extraordinarily influential across fields of inquiry stretching from cultural studies, literary theory, and postcolonial criticism to anthropology, sociology, criminology, and disability studies. Almost every author whose work touches upon subalterns alludes to Gramsci’s formulation of the concept. Yet Gramsci’s original writings on the topic have not yet appeared in full in English. Among his prison notebooks, Gramsci devoted a single notebook to the theme of subaltern social groups. Notebook 25, which he entitled “On the Margins of History (History of Subaltern Social Groups),” contains a series of observations on subaltern groups from ancient Rome and medieval communes to the period after the Italian Risorgimento, in addition to discussions of the state, intellectuals, the methodological criteria of historical analysis, and reflections on utopias and philosophical novels. This volume presents the first complete translation of Gramsci’s notes on the topic. In addition to a comprehensive translation of Notebook 25 along with Gramsci’s first draft and related notes on subaltern groups, it includes a critical apparatus that clarifies Gramsci’s history, culture, and sources and contextualizes these ideas against his earlier writings and letters. Subaltern Social Groups is an indispensable account of the development of one of the crucial concepts in twentieth-century thought.
A lucid, easily comprehensible account of Gramsci's ideas and their relevance to modern society, this guide details the notions of hegemony, civil society, ideology and national popular.
Gramsci, Culture and Anthropology provides an in-depth guide to Gramsci's theories on culture, and their significance for contemporary anthropologists.
In the early 1990s, E.M.S. Namboodiripad (1909-1998) came across the Prison Notebooks of Antonio Gramsci (1891-1937). Gramsci, one of the most significant communist theorists of his time, had spent his time in prison writing essays and notes to clarify the situation of the communist revolution in Italy, and the victory of the fascist forces. These writings, written in secret over a decade (1929-1937) largely in the prison of Turi near Bari, were smuggled out by Gramsci's family, preserved by his comrades, and then published first a little over a decade after Gramsci's death.It was P. Govinda Pillai (1926-2012) - known to his comrades as PG - who had first given EMS a volume of Gramsci's Prison Notebooks. EMS read part of it and jokingly chided PG for not giving him Gramsci's work to read a decade or more earlier as he found himself astounded by the great quality of the theoretical assessments in it.By now in his early 80s, EMS told PG to write a book about Gramsci in Malayalam. PG said that he would only do so if EMS wrote it with him, so the two of them got to work. An early fruit of the reading EMS had done was published in The Marxist in 1995. The next year, EMS and PG released a full book on Gramsci's thought in Malayalam.This book - translated by PG's son M.G. Radhakrishnan - is the English version of that effort.
This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist positions on the postmodern left. Antonio Gramsci is distinguished by its range of philosophical grasp, its depth of specialized historical scholarship, and its keen sense of Gramsci's position as a crucial figure in the politics of contemporary cultural theory.
Hailed by Terry Eagleton in the Guardian as "definitive," this is the only complete and authoritative edition of Antonio Gramsci's deeply personal and vivid prison letters.
Revisiting Gramsci’s Notebooks offers a rich collection of historical, philosophical, and political studies addressing the thought of Antonio Gramsci, one of the most significant intellects of the twentieth century. Based on thorough analyses of Gramsci’s texts, these interdisciplinary investigations engage with ongoing debates in different fields of study. They are exciting evidence of the enduring capacity of Gramsci’s thought to generate and nurture innovative inquiries across diverse themes. Gathering scholars from different continents, the volume represents a global network of Gramscian thinkers from early-career researchers to experienced scholars. Combining rigorous explication of the past with a strategic analysis of the present, these studies mobilise underexplored resources from the Gramscian toolbox to confront the actuality of our ‘great and terrible’ world. Contributors include: F. Antonini, A. Bernstein, D. Boothman, W. Buddharaksa, T. Chino, R. Ciavolella, C. Conelli, A. Crézégut, V. Cuppi, Y. Douet, A. Freeland, F. Frosini, L. Fusaro, R. Jackson, A. Loftus, S. Meret, S. Neubauer, A. Panichi, I. Pohn-Lauggas, R. Roccu, B. Settis, A. Showstack Sassoon, A. Suceska, P.D. Thomas, N. Vandeviver, M.N. Wróblewska.