The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Featuring more than two hundred in-depth articles, a comprehensive resource introduces the principal players in the history of biblical interpretation and explores their historical and intellectual contexts, their primary works, their interpretive principles, and their broader historical significance.
This new third edition of William Kelly's outstanding 1898 work includes all of E.E.Whitfield's 1908 second edition notes plus revised indexes and additional appendices. What are the exact words of the original Greek text of the Gospel of John? What do they mean? What is its purpose? What is its significance for us today? William Kelly (1821-1906) examines these questions in a commentary combining scholarly exegesis and analysis with devotional intensity. Edward Elihu Whitfield's additional notes address, in an equally robust manner, theologians' criticisms of the Gospel of John itself during the ten years after Mr Kelly's book was first written. "Mr Kelly's careful expositions are outstandingly weighty in the true spiritual sense. Let any reader give careful attention to his Exposition of the Gospel of John and this point must be agreed. Here is profound and profitable exploration of Scripture, yet still leaving the awareness that there are exhaustless depths yet untapped. Such ministry gains rather than loses from its system and orderliness, which is no more nor less than that of Scripture itself. Here is real living contact with the Word of God" (Colin Curry, Scripture Truth).
"It is our purpose to give a verse by verse exposition of the fourth Gospel in the course of this series of studies, but before turning to the opening verses of chapter I it will be necessary to consider John's Gospel as a whole, with the endeavor of discovering its scope, its central theme, and its relation to the other three Gospels. We shall not waste the reader's time by entering into a discussion as to who wrote this fourth Gospel, as to where John was when he wrote it, nor as to the probable date when it was written. These may be points of academic interest, but they provide no food for the soul, nor do they afford any help to an understanding of this section of the Bible, and these are the two chief things we desire to accomplish. Our aim is to open up the Scriptures in such a way that the reader will be able to enter into the meaning of what God has recorded for our learning in this part of His Holy Word, and to edify those who are members of the Household of Faith." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave