'Dobbels ahs given place neither to bitterness nor self-pity. He has been wrongfully treated, doors have slammed in his face, friends have turned away. It matters greatly and it matters hardly at all. His love beats on; a thank you from the heart to this great and good brother.'
The work unto which the servant of Christ is called is many sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). What an honorable title, "My people!" What an assuring relationship: "your God!" What a pleasant task: "comfort ye My people!" A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Psa. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4). God has a "people," the objects of His special favor: a company whom He has taken into such intimate relationship unto Himself that He calls them "My people." Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ's cause upon earth. The "God of all comfort" (2 Cor. 1:3) is very tender of them, and it is His revealed will that His servants should bind up the brokenhearted and pour the balm of Gilead into their wounds. What cause have we to exclaim "Who is a God like unto Thee!" (Micah 7:18), who has provided for the comfort of those who were rebels against His government and transgressors of His Law. The contents of this little volume have appeared from time to time in our monthly magazine during the last thirty years. They were, previously, sermons which we preached long ago in the U.S.A. and Australia. Here and there is an expression (especially where Prophecy is touched upon) that we would not use today; but since the Lord was pleased to bless them in their original form to not a few of His distressed people, we have not revised them. May it please Him to speak peace by them to afflicted souls today, and the glory shall be His alone. Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly volumes (written monthly in 24 page format).
Although we go to bed at night believing the gospel, we wake up every morning needing to hear it again. Yet most of us don’t have time to dive into a lengthy commentary on the book of Romans—the book Paul wrote in order to showcase the glorious riches of the gospel. Thankfully seasoned counselor and author Elyse Fitzpatrick makes the message of Romans readily accessible in 31 devotional-like chapters on what Martin Luther called “the very purest Gospel.” Perfect for even the busiest of us, Elyse helps us grasp the practicality of the gospel message and experience the deep comforts articulated in the book of Romans.
A hope-filled expository guide to an epistle written to Christians in a society like ours. A must-read for Christians under cultural pressure. The book of 1 Peter could have been written for our times-a time of antagonism toward biblical ethics, and the marginalization of biblical Christians. Into that culture-our culture-Peter speaks of hope and offers joy as he points believers home to heaven. Juan Sanchez brings his experience of ministry in the US and Latin America, and his pastoral wisdom and insight, to this wonderful epistle-an epistle that every Christian needs to treasure today.
This book is an extensive investigation of letters and letter writing across two centuries, focusing on the sociocultural function and meaning of epistolary writing - letters that were circulated, were intended to circulate, or were perceived to circulate within the culture of epistolarity in early modern England. The study examines how the letter functioned in a variety of social contexts, yet also assesses what the letter meant as idea to early modern letter writers, investigating letters in both manuscript and print contexts. It begins with an overview of the culture of epistolarity, examines the material components of letter exchange, investigates how emotion was persuasively textualized in the letter, considers the transmission of news and intelligence, and examines the publication of letters as propaganda and as collections of moral-didactic, personal, and state letters. Gary Schneider is an Assistant Professor in the Department of English at the University of Texas-Pan American.
God isn’t angry with you—He longs to give you peace and joy. That’s the message of Hannah Whitall Smith’s important and powerful book The God of All Comfort. Abridged and updated for today’s reader, this late nineteenth-century study holds a well-deserved spot among the Christian classics, reminding God’s children of His many promises of comfort, help, and love. Addressing God’s powerful names, His role as shepherd and dwelling place, and His complete sufficiency for human needs, The God of All Comfort will show you that anxiety, fear, and insecurity are unnecessary feelings for Christians.
"The New Testament Text and Translation Commentary offers a convenient way to see how the standard English translations differ when there is a significant textual variant in the underlying Greek manuscripts. For each passage, the textual data is presented in a clear, easy-to-read way. It is easy to see at a glance which English versions follow which Greek variant. In addition, New Testament scholar Philip W. Comfort gives helpful commentary on what is going on in the Greek text and what might have led the translators to choose one reading over another."--Back cover.