This reference book is an English-to-Akkadian dictionary of the Assyrian and Babylonian language, based on the entries in the three published Akkadian dictionaries: "The University of Chicago Assyrian Dictionary, " "A Concise Dictionary of Akkadian," and the "Assyrian-English-Assyrian Dictionary." Entries are organized also by synonym and category.
Students of Akkadian will find this handy collection of basic information to be the ideal companion through their years of study. Though this handbook is not a replacement for the standard reference works, it summarizes all the basic resource materials needed for the study of Akkadian. Included are the following: miscellaneous helps, paradigms of nouns and verbs, a glossary of important proper nouns, an index of logograms, a sign list with complete sign values, and much more. What is new in this revised and expanded edition: —An expanded list of common abbreviations —A thorough bibliography of important reference works in ten categories, including websites —Part One: Additional and more thorough lists, including dialect information for conjunctions, prepositions, and particles —Part Two: Additional nominal and verbal paradigms —Part Three: Glossary expanded and updated, content thoroughly documented and cross-referenced —Part Four: Expanded list of logograms —Part Five: Complete list of graphic signs as found in Borger’s Mesopotamisches Zeichenlexikon, tagged by his new numbering system, and cross-referenced to the Deimel system; sign information aligned with MZL for logographic values and with MZL and Das akkadische Syllabar for syllabic values; graphic sign images now included with the list of determinatives; two new indexes —Can now be used alongside all major grammars of Akkadian —A more attractive format —All data checked against the latest published reference works
In the third edition of A Grammar of Akkadian, changes have been made in the section on the nom i n al morpheme -ån (§20.2) and the sections on the meaning of the D stem (§24.3) and the Gt stem (§33.1(b)); these revisions reflect recent scholarship in Akkadian grammar. Other changes include minor revisions in wording in the presentation of the grammar in a few other sections; a number of new notes to some of the readings; additions to the glosses of a small number of words in the lesson vocabularies (and the Glossary and English–Akkadian word list); and updates of the resources available for the study of Akkadian, and of the bibliography. A new appendix (F) has been added, giving Hebrew and other Semitic cognates of the Akkadian words in the lesson vocabularies. The pagination of the first and second editions has for the most part been retained, apart from the insertion of the new appendix and a few minor deviations elsewhere.
Do you want to engage with Babylonian culture and literature in the original language?The course will introduce you to a fascinating world of gods and demons, heroes and kings.The readings are drawn from myths, letters, law-codes, medical incantations, and other authentic, ancient writings. The language is presented in the Roman alphabet, with an explanation of cuneiform script, and the main features of Assyrian - cognate with Babylonian - are also explained. Learn effortlessly with a new easy-to-read page design and interactive features in this book from Teach Yourself, the No. 1 brand in language learning.
The title, Marbeh Ḥokmah, meaning “increases wisdom,” reflects the fact that Victor Avigdor Hurowitz was a scholar who increased wisdom and who continues to increase the wisdom of scholars throughout the world even after his untimely death at the age of 64. The book was edited by five of Professor Hurowitz’s colleagues: Profs. Shamir Yona and Mayer I. Gruber of Ben-Gurion University of the Negev, Edward L. Greenstein of Bar-Ilan University, Peter Machinist of Harvard University, and Shalom M. Paul of the Hebrew University of Jerusalem. The two-volume collection contains 49 groundbreaking essays written by 53 distinguished authors from various institutions of higher learning in Israel and around the world. The authors include Victor’s teachers, colleagues, and students, and the essays deal with a great variety of subjects. The breadth of subject matter featured in Marbeh Ḥokmah is a most appropriate tribute to Victor Avigdor Hurowitz, whose published scholarship encompassed a wide variety of fields of interest pertaining to the study of the Hebrew Bible and the ancient Near East: Wisdom Literature, Psalmody, prophecy and prophets, the priesthood, eschatology, historiography, ancient inscriptions, medieval Hebrew biblical exegesis, religious rites, building and architecture, temples, the art of warfare, Semitic philology, Sumerian proverbs, epigraphy, rhetoric and stylistics, poetry, lamentations, the interconnections between Hebrew Scripture and the ancient Near East, the cultures of ancient Egypt and ancient Mesopotamia, innerbiblical parallels, and many other subjects.
Phoenician culture was that of autonomous city-states. Indeed, the Phoenicians seem to have zealously held on to this Bronze Age social structure long after it gave way to nationalism and statehood in the southern Levant. Modern scholars often tend to emphasize the regional and individual nature of each Phoenician city to a point that some even question whether the Phoenicians can be referred to as an ethnic unit. As Aubet (2001: 9) stated, the Phoenicians were "a people without a state, without territory and without political unity." In this study, the author aims at examining this very issue through an analysis of the Phoenicians in the eastern Mediterranean during the Iron Age I-III, ca. 1200-332 BCE, the zenith of the Phoenician civilization. By analyzing various aspects of the material culture which were unique to the Phoenicians throughout the periods in question, the author shall attempt to identify a 'Phoenician koine', i.e. a shared material culture which reflected a common ethnic, religious, cultic, and social identity (Burke 2008: 160), which developed despite the lack of political unity.
This volume examines the state ideology of Assyria in the Early Neo-Assyrian period (934-745 BCE) focusing on how power relations between the Mesopotamian deities, the Assyrian king, and foreign lands are described and depicted. It undertakes a close reading of delimited royal inscriptions and iconography making use of postcolonial and gender theory, and addresses such topics as royal deification, “religious imperialism”, ethnicity and empire, and gendered imagery. The important contribution of this study lies especially in its identification of patterns of ideological continuity and variation within the reigns of individual rulers, between various localities, and between the different rulers of this period, and in its discussion of the place of Early Neo-Assyrian state ideology in the overall development of Assyrian propaganda. It includes several indexed appendices, which list all primary sources, present all divine and royal epithets, and provide all of the “royal visual representations,” and incorporates numerous illustrations, such as maps, plans, and royal iconography.
"The Companion does not confine its interest solely to etymological equivalents with Akkadian but also embraces semantic and idiomatic relationships. It helps uncover meanings for Hebrew words that have eluded clear definition in particular contexts, but which have either Akkadian cognates or vocable euivalents employed in a similar context. It proposes nuances for Hebrew words suggested by similar Akkadian usages. It illuminates idioms from related expressions in Akkadian. It corrects certain understandings of Hebrew words and expressions in light of their Akkadian equivalents. It shows that the large resource of Akkadian literature, though geographically and temporally somewhat remote and linguistically somewhat different from Hebrew, can, offer a large number of insights for the task of understanding and interpreting Biblical Hebrew." -- Publisher's website
Lavishly illustrated in full colour, this book is arranged topically to cover the broad areas of life, such as people, politics, religion, the world of the dead, and important places and monuments. It is the perfect companion to an important ancient civilisation.
A compendious dictionary of two official languages of the Assyrian Empire, Neo-Assyrian and Standard Akkadian, and the first English-Akkadian dictionary ever published. This volume is essential for every Assyriologist, Semitist, and interested layman; it contains about 13,000 Assyrian entries and about 23,000 English entries. Based on the Corpus of Neo-Assyrian text database and relying on the glossaries to previous SAA volumes, the Helsinki Assyrian Dictionary is, unlike other "Assyrian" dictionaries, actually a dictionary of Assyrian. It documents the language of the Neo-Assyrian period as reflected in the contemporary documents. In addition to Assyrian words and phrases, it also includes Babylonian words from letters to and from the Assyrian bureaucracy, words from royal inscriptions and other texts written in Standard Akkadian (the Assyro-Babylonian literary language), and many Aramaic words in common usage.
