Volume One contains facing-page translations of the sonnets of the Golden Age, roughly the years from 1492-1681. During this period the poetry of courtly love and neo-Platonic vision prevailed, as represented by Garcilaso de la Vega and Quevedo. The poets are listed chronologically by date of birth. More than 140 poets are represented by at least one sonnet and sometimes more.
the first time that these sonnets have been brought together in one book translations that are not just accurate guides to the meaning of the originals but also enjoyable sonnets in their own right Offers detailed and incisive critical commentary on each of the poems; a complete and readable introduction.
Cobb has translated Sor Juana's seventy Petrarchan (or traditional Spanish) sonnets into Petrarchan sonnets in English, closely following her syntax and phrasing. Follows the numbering, order, and categorization of poems in the standard multi-volume compilation of Sor Juana's writings edited by Alfonso Méndez Plancarte.
Each of these sonnets, written in the early 30s, is written to a friend, relative or acquaintance of Rosa Chacel's, and is a critical commentary on that person's life circumstances. A prescription for action is containedin the tercets. Included among these are luminaries such as Pablo Neruda and Nikos Kazantzakis. THe sonnets' most unique feature is their deliberatly cryptic nature: each poem is an erudite riddle. without through and ardous investigation of a term's symbolic, intertextual and linguistic complexity, the readers understanding of the sonnets is hindered. This guide decodes their formal complexity, investigating form, imagery, language and themes.
Although the very notion of writing for the eyes was not new to the Spanish Golden Age, its ubiquitous presence during this period calls for rethinking of the traditional separation between the visual and the verbal in studies of Iberian culture." "This collection of essays seeks to open up this complex interdisciplinary field of study by including essays on many aspects of visual writing in sixteenth- and seventeenth-century Spain."--Jacket.
This thematic study is the only in-depth investigation into the fictional and testimonial literature of Amanda Labarca Hubertson, Chilean educator, reformer, and promoter of women's rights. These imaginary writings include such little-known works as her semi-autobiographical novel, En tierras extranas (1915), the short novel, La lampara maravillosa (1921), the collection of short stories entitled Cuentos a mi senor, the testimonial Meditaciones and Meditaciones breves (1928-1931), and the marginal journal fragments, Desvelos en el alba (1945). A preliminary chapter also addresses the controversy surrounding her published literary thesis, La novela castellana de hoi [sic, 1906]. The study corrects some interpretive errors regarding earlier scholarship on Labarca's perceived feminist writings by examining the sexual (gendered) complexities that imprint themselves in Labarca's fictional work and literary criticism. While she may be criticized for omitting any materialist analysis of power, in her literature Labarca attempted to effect change in the social order by pointing out its contradictions. Paradoxically, a close reading of Labarca's dangerously contradictory and yet amorous
This English translation of Alfonsina Storni gives scholars and students in the fields of Latin American literature, womenÆs studies and world theater the opportunity to study rare examples of theater written by a woman on very controversial and progressive issues at the beginning of the twentieth century. The translation is furnished with an introduction that reviews the whole theatrical production of Storni in relation to the historical and social developments of her time and places her work within the context of the literature and theater of Argentina and the Southern Cone.
This Bolivian novel chronicles the degeneration of a middle-class land-owning family related to the national Revolution of 1952, agrarian reform and three decades of political repression. Gaby Vallejo intertwines public political abuse with private abuse of females.
Rather than treating the Jewish Kabbalah as merely one heretical doctrine among others in Fuente's novel Tera nostra, Penn (Spanish, U. of Leicester) argues that examining its presence is vital for understanding both the theme and style. He draws on 20th-century scholarship showing links between Jewish mysticism and theories of history and textuality, and literary implementations of the Kabbalah by writers who significantly influenced Fuentes such as Alego Carpentier and Jorge Luis Borges. His discusses the Kabbalistic concept of language and its operation in the novel, Celestina as metaphysical woman, Kabbalistic time, and a novelistic historiography. The text is double spaced. Annotation 2004 Book News, Inc., Portland, OR (booknews.com).
