Despite becoming increasingly politically and economically dominated by Canadian society, the Crees succeeded in staving off cultural subjugation. They were able to face the massive hydroelectric development of the 1970s with their language, practices, and values intact and succeeded in negotiating a modern treaty."--BOOK JACKET.
An ethnographic and documentary study of the subsistence-settlement patterns and social organization of the Red Earth Cree of east central Saskatchewan with particular emphasis upon a “deme” (discrete intermarriage arrangement) they shared with the Shoal Lake Cree. The author argues that demes are characteristic of hunter-gatherers but that environment, the events of the contact period, and modern government have disrupted its practice among Northern Algonkians.
Morantz shows that with the imposition of administration from the south the Crees had to confront a new set of foreigners whose ideas and plans were very different from those of the fur traders. In the 1930s and 1940s government intervention helped overcome the disastrous disappearance of the beaver through the creation of government-decreed preserves and a ban on beaver hunting, but beginning in the 1950s a revolving array of socio-economic programs instituted by the government brought the adverse effects of what Morantz calls bureaucratic colonialism. Drawing heavily on oral testimonies recorded by anthropologists in addition to eye-witness and archival sources, Morantz incorporates the Crees' own views, interests, and responses. She shows how their strong ties to the land and their appreciation of the wisdom of their way of life, coupled with the ineptness and excessive frugality of the Canadian bureaucracy, allowed them to escape the worst effects of colonialism. Despite becoming increasingly politically and economically dominated by Canadian society, the Crees succeeded in staving off cultural subjugation. They were able to face the massive hydroelectric development of the 1970s with their language, practices, and values intact and succeeded in negotiating a modern treaty. This detailed portrait of twentieth-century Canadian colonialism will be of interest to native studies specialists, anthropologists, and political scientists generally.
V. 1-11. House of Lords (1677-1865) -- v. 12-20. Privy Council (including Indian Appeals) (1809-1865) -- v. 21-47. Chancery (including Collateral reports) (1557-1865) -- v. 48-55. Rolls Court (1829-1865) -- v. 56-71. Vice-Chancellors' Courts (1815-1865) -- v. 72-122. King's Bench (1378-1865) -- v. 123-144. Common Pleas (1486-1865) -- v. 145-160. Exchequer (1220-1865) -- v. 161-167. Ecclesiastical (1752-1857), Admiralty (1776-1840), and Probate and Divorce (1858-1865) -- v. 168-169. Crown Cases (1743-1865) -- v. 170-176. Nisi Prius (1688-1867).
The title of this book is taken from Ebenezer Howard's visionary tract To-morrow: A Peaceful Path to Real Reform. Published in 1898 as a manifesto for social reform via the creation of Garden Cities, it proposed a new way of providing cheap and healthy homes, workplaces and green spaces in balance in cohesive new communities, underpinned by radical ideas about collective land ownership. While Howard's vision had international impact, in this book planning historian Stephen Ward largely honors the special place that Hertfordshire occupies on the peaceful path, beginning with the development of Letchworth and Welwyn Garden Cities.