Oklahoma teen Neal Barton stands up for his favorite fantasy series, The Chronicles of Apathea Ravenchilde, when conservative Christians try to bully the town of Americus into banning it from the public library.
In less than a year, Lawrence Ferlinghetti won a lifetime achievement award from the Author's Guild, received the Frost Medal from the Poetry Society of America, was elected to the American Academy of Arts and Letters, and celebrated the 50th anniversary of his renowned City Lights Bookstore. Now, instead of resting on these many laurels, the elder statesman of American poetry lights out for the territories with Book I of his own born-in-the-U.S.A. narrative, Americus. Describing his work as part documentary, part public pillow-talk, part personal epic....a descant, a canto unsung, a banal history, a true fiction, lyric and political..., Ferlinghetti merges certain universal texts, snatches of song, words or phrases, murmuring of love or hate, from Lotte Lenya to the latest soul singer, sayings and shibboleths from Yogi Berra to the National Anthem and the Gettysburg Address or the Ginsberg Address, that haunt our nocturnal imagination.... This sit-up-and-take-notice work breaks new ground in the grand tradition of Whitman, Williams, Olson and Pound, as Ferlinghetti stalks our literary and political landscapes, past and present, to articulate the unique voice of America and create an autobiography of our collective American consciousness. Born to Italian parents in Yonkers, New York in 1919, Lawrence Ferlinghetti served in the navy during WWII and received degrees from the U. of North Carolina, Columbia and the Sorbonne in Paris. Since 1953 he has been the owner and publisher of City Lights Books in San Francisco.
In the midst of racial strife, one young man showed courage and empathy. It took forty years for the others to join him Being a student at Americus High School was the worst experience of Greg Wittkamper's life. Greg came from a nearby Christian commune, Koinonia, whose members devoutly and publicly supported racial equality. When he refused to insult and attack his school's first black students in 1964, Greg was mistreated as badly as they were: harassed and bullied and beaten. In the summer after his senior year, as racial strife in Americus -- and the nation -- reached its peak, Greg left Georgia. Forty-one years later, a dozen former classmates wrote letters to Greg, asking his forgiveness and inviting him to return for a class reunion. Their words opened a vein of painful memory and unresolved emotion, and set him on a journey that would prove healing and saddening. The Class of '65 is more than a heartbreaking story from the segregated South. It is also about four of Greg's classmates -- David Morgan, Joseph Logan, Deanie Dudley, and Celia Harvey -- who came to reconsider the attitudes they grew up with. How did they change? Why, half a lifetime later, did reaching out to the most despised boy in school matter to them? This noble book reminds us that while ordinary people may acquiesce to oppression, we all have the capacity to alter our outlook and redeem ourselves.
For many, the struggle over civil rights was not just about lunch counters, waiting rooms, or even access to the vote; it was also about Christian theology. Since both activists and segregationists ardently claimed that God was on their side, racial issues were imbued with religious meanings from all sides. Whether in the traditional sanctuaries of the major white Protestant denominations, in the mass meetings in black churches, or in Christian expressions of interracialism, southerners resisted, pursued, and questioned racial change within various theological traditions. God with Us examines the theological struggle over racial justice through the story of one southern town--Americus, Georgia--where ordinary Americans sought and confronted racial change in the twentieth century. Documenting the passion and virulence of these contestations, this book offers insight into how midcentury battles over theology and race affected the rise of the Religious Right and indeed continue to resonate deeply in American life.