The mission of God to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19, HCSB) is a major target of spiritual warfare today. In this new book by International Mission Board president Jerry Rankin and noted missiologist Ed Stetzer, the authors call out Satan’s ongoing strategy to convince Christians that the Great Commission is optional. Through deceit, he is eroding the authoritative mandate of Scripture, leading believers to tell themselves that international discipleship is a task better left to denomination and mission agencies—not the sort of kingdom work that every believer can do. But for every evil success, Rankin and Stetzer point to where Satan is failing, thus encouraging readers to renew their passion to declare God’s glory among the nations. Indeed, by taking up the call to action here, we can be sure that the kingdoms of the world will become the kingdom of the Lord.
There has been a paradigm shift in global missions. Many countries that have historically been sending missionaries overseas have now been receiving missionaries from other nations. Over the centuries, the United States has sent missionaries to many countries and helped establish Christianity in those nations. However, a number of critical issues that the American church must address currently face the United States of America. These are, 1) a diminishing Judeo-Christian heritage, 2) increasing de-Christianization, and 3) the rise of ungodly generations. Hence, just as the United States has sent missionaries and been a blessing to other countries, God has for quite a while now been blessing the nation by sending missionaries to America. In this book, Kenyan missionary to America, Bishop Dr. Justus Musyoka, discusses these issues and challenges American Christians to consider seriously praying for the spiritual revival of their beautiful nation. Both he and his wife, Rev. Jemimah Musyoka, who are themselves spiritual fruit of American missionaries to Kenya, are Kenyan missionaries to the United States of America.
The idea of America's special place in history has been a guiding light for centuries. With thoughtful insight, John D. Wilsey traces the concept of exceptionalism, including its theological meaning and implications for civil religion. This careful history considers not only the abuses of the idea but how it can also point to constructive civil engagement and human flourishing.
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.
Authors from eighteen countries give us their perspectives on biblical principles and cultural expressions of spirituality particularly as the church engages in God’s mission. The anthology of texts enriches our understanding of the depth and the meaning of being spiritual and the diversity of forms to live out the Christian faith. The issue today is how spirituality should direct and guide a daily life as followers of Jesus in the engagement in the mission of God. No doubt that it has to do with our inner life and our relationship to God, but it is in showing our love and concern to others that we prove our love to God, according to the Apostle John (1 John 4). Mission without spirituality will only be a human effort to convince people of religious theories. Spirituality without a missionary involvement of the church will not express God’s desire that the transforming gospel reaches every person. This book will help you rethink your understanding of what is spiritual, revisit your own spiritual journey, and appreciate the different forms of spirituality as they are described and performed around the globe.
The Spirit Moves West examines the phenomena of Korean missionaries in America. It delves into why and how Korean missionaries pursued missions in the United States and evangelized Americans and illuminates how a non-western mission movement evolves over time in the West.
Those people. Their issues. The day's news and the ways we treat each other, overtly or subliminally, prove we are not yet living in post-racial America. It's hard to talk about race in America without everyone very quickly becoming defensive and shutting down. What makes talking race even harder is that so few of us actually know each other in the fullness of our stories. A recent Reuters poll found 40% of White people have no friends of other races, and 25% of people of color only have friends of the same race. Sandhya Rani Jha addresses the hot topic in a way that is grounded in real people's stories and that offers solid biblical grounding for thinking about race relations in America, reminding us that God calls us to build Beloved Community. Discussion questions at the end of each chapter provide starting points for reading groups.
