Indigenous Intellectuals

Indigenous Intellectuals

Author: Kiara M. Vigil

Publisher: Cambridge University Press

Published: 2015-07-15

Total Pages: 379

ISBN-13: 131635217X

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In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and public performances, this book examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at the turn of the twentieth century. Kiara M. Vigil traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States. Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States.


Tribal Secrets

Tribal Secrets

Author: Robert Allen Warrior

Publisher: U of Minnesota Press

Published: 1995

Total Pages: 198

ISBN-13: 9780816623792

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A framework for understanding the contributions of Vine Deloria Jr. and John Joseph Mathews, two American Indian Intellectuals, as part of the struggle for tribal sovereighty, and argues that the contemporary reality of Native people can and should be part of the past, present, and future of Indian America.


Citizen Indians

Citizen Indians

Author: Lucy Maddox

Publisher: Cornell University Press

Published: 2005

Total Pages: 168

ISBN-13: 9780801443541

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By the 1890s, white Americans were avid consumers of American Indian cultures. At heavily scripted Wild West shows, Chautauquas, civic pageants, expositions, and fairs, American Indians were most often cast as victims, noble remnants of a vanishing race, or docile candidates for complete assimilation. However, as Lucy Maddox demonstrates in Citizen Indians, some prominent Indian intellectuals of the era--including Gertrude Bonnin, Charles Eastman, and Arthur C. Parker--were able to adapt and reshape the forms of public performance as one means of entering the national conversation and as a core strategy in the pan-tribal reform efforts that paralleled other Progressive-era reform movements.Maddox examines the work of American Indian intellectuals and reformers in the context of the Society of American Indians, which brought together educated, professional Indians in a period when the "Indian question" loomed large. These thinkers belonged to the first generation of middle-class American Indians more concerned with racial categories and civil rights than with the status of individual tribes. They confronted acute crises: the imposition of land allotments, the abrogation of the treaty process, the removal of Indian children to boarding schools, and the continuing denial of birthright citizenship to Indians that maintained their status as wards of the state. By adapting forms of public discourse and performance already familiar to white audiences, Maddox argues, American Indian reformers could more effectively pursue self-representation and political autonomy.


Indigenous Intellectuals

Indigenous Intellectuals

Author: Kiara M. Vigil

Publisher: Cambridge University Press

Published: 2015-07-15

Total Pages: 379

ISBN-13: 1107070813

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Examines the literary output of four influential American Indian intellectuals who challenged conceptions of identity at the turn of the twentieth century.


American Indian Intellectuals

American Indian Intellectuals

Author: Margot Liberty

Publisher: St. Paul : West Publishing Company

Published: 1978

Total Pages: 268

ISBN-13:

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"The present volume represents an effort to bring together biographical sketches of some of the most outstanding North American Indian intellectuals of the nineteenth and early twentieth centuries--individuals who for the most part made lasting contributions to the enterprise of anthropology, although a few were more involved politically, or as writers, than they were scientific scholars. They represent a wide range of kinds of human beings--from different historical periods, different educational and tribal backgrounds, and very different views of the world surrounding them, as well as personal roles played within it."--Page 1.


American Indian Intellectuals of the Nineteenth and Early Twentieth Centuries

American Indian Intellectuals of the Nineteenth and Early Twentieth Centuries

Author: Margot Liberty

Publisher: Editorial Galaxia

Published: 2002

Total Pages: 292

ISBN-13: 9780806133720

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Based on papers delivered at the 1976 meeting of the American Ethnological Society, American Indian Intellectuals of the Nineteenth and Early Twentieth Centuries offers biographical sketches of major American Indian scholars and historians between 1828 and 1975. Edited by Margot Liberty, this book includes important individuals from throughout the United States, including the Northwest Coast (William Beynon), the Great Basin(Sarah Winnemucca), the Southwest(Flora Zuni), the Northeast (Jesse Cornplanter, Alexander General, Arthur Parker, and Ely Parker), and the Plains (George Bushotter, Charles Eastman, Francis La Flesche, John Joseph Mathews, James Murie, and Bill Shakespeare). As liberty notes in her introduction, the biographies of these individuals are marked by the "awareness of life-ways precious because they were unique, each in its own way, and more precious because they were rapidly vanishing. Linked to this awareness was dedication to the task of preserving at least something for the future ....There is no more poignant record of the pressures of acculturation than some of the personal vignettes presented here."


How “Indians” Think

How “Indians” Think

Author: Gonzalo Lamana

Publisher: University of Arizona Press

Published: 2019-10-29

Total Pages: 257

ISBN-13: 0816539669

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The conquest and colonization of the Americas marked the beginning of a social, economic, and cultural change of global scale. Most of what we know about how colonial actors understood and theorized this complex historical transformation comes from Spanish sources. This makes the few texts penned by Indigenous intellectuals in colonial times so important: they allow us to see how some of those who inhabited the colonial world in a disadvantaged position thought and felt about it. This book shines light on Indigenous perspectives through a novel interpretation of the works of the two most important Amerindian intellectuals in the Andes, Felipe Guaman Poma de Ayala and Garcilaso de la Vega, el Inca. Building on but also departing from the predominant scholarly position that views Indigenous-Spanish relations as the clash of two distinct cultures, Gonzalo Lamana argues that Guaman Poma and Garcilaso were the first Indigenous activist intellectuals and that they developed post-racial imaginaries four hundred years ago. Their texts not only highlighted Native peoples’ achievements, denounced injustice, and demanded colonial reform, but they also exposed the emerging Spanish thinking and feeling on race that was at the core of colonial forms of discrimination. These authors aimed to alter the way colonial actors saw each other and, as a result, to change the world in which they lived.


Writing Indian Nations

Writing Indian Nations

Author: Maureen Konkle

Publisher: Univ of North Carolina Press

Published: 2005-11-16

Total Pages: 380

ISBN-13: 0807875902

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In the early years of the republic, the United States government negotiated with Indian nations because it could not afford protracted wars politically, militarily, or economically. Maureen Konkle argues that by depending on treaties, which rest on the equal standing of all signatories, Europeans in North America institutionalized a paradox: the very documents through which they sought to dispossess Native peoples in fact conceded Native autonomy. As the United States used coerced treaties to remove Native peoples from their lands, a group of Cherokee, Pequot, Ojibwe, Tuscarora, and Seneca writers spoke out. With history, polemic, and personal narrative these writers countered widespread misrepresentations about Native peoples' supposedly primitive nature, their inherent inability to form governments, and their impending disappearance. Furthermore, they contended that arguments about racial difference merely justified oppression and dispossession; deriding these arguments as willful attempts to evade the true meanings and implications of the treaties, the writers insisted on recognition of Native peoples' political autonomy and human equality. Konkle demonstrates that these struggles over the meaning of U.S.-Native treaties in the early nineteenth century led to the emergence of the first substantial body of Native writing in English and, as she shows, the effects of the struggle over the political status of Native peoples remain embedded in contemporary scholarship.