A critique of American abolitionism after 1787, with emphasis upon the negative impact of the movement on the South and slavery. De Fontaine blames fanatic abolitionists for causing dissolution of the Union and for spoiling chances for gradual emancipation in the South. He also gives basic facts and figures on the initial six states of the southern confederacy, including biographies of Jefferson Davis and Alexander Stevens and the slave and free populations of these states.
Finalist for the 2022 Lincoln Prize An award-winning scholar uncovers the guiding principles of Lincoln’s antislavery strategies. The long and turning path to the abolition of American slavery has often been attributed to the equivocations and inconsistencies of antislavery leaders, including Lincoln himself. But James Oakes’s brilliant history of Lincoln’s antislavery strategies reveals a striking consistency and commitment extending over many years. The linchpin of antislavery for Lincoln was the Constitution of the United States. Lincoln adopted the antislavery view that the Constitution made freedom the rule in the United States, slavery the exception. Where federal power prevailed, so did freedom. Where state power prevailed, that state determined the status of slavery, and the federal government could not interfere. It would take state action to achieve the final abolition of American slavery. With this understanding, Lincoln and his antislavery allies used every tool available to undermine the institution. Wherever the Constitution empowered direct federal action—in the western territories, in the District of Columbia, over the slave trade—they intervened. As a congressman in 1849 Lincoln sponsored a bill to abolish slavery in Washington, DC. He reentered politics in 1854 to oppose what he considered the unconstitutional opening of the territories to slavery by the Kansas–Nebraska Act. He attempted to persuade states to abolish slavery by supporting gradual abolition with compensation for slaveholders and the colonization of free Blacks abroad. President Lincoln took full advantage of the antislavery options opened by the Civil War. Enslaved people who escaped to Union lines were declared free. The Emancipation Proclamation, a military order of the president, undermined slavery across the South. It led to abolition by six slave states, which then joined the coalition to affect what Lincoln called the "King’s cure": state ratification of the constitutional amendment that in 1865 finally abolished slavery.
History of American abolitionism; its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, insurrections of slaves, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, together with a history of the southern confederacy.
A critique of American abolitionism after 1787, with emphasis upon the negative impact of the movement on the South and slavery. De Fontaine blames fanatic abolitionists for causing dissolution of the Union and for spoiling chances for gradual emancipation in the South. He also gives basic facts and figures on the initial six states of the southern confederacy, including biographies of Jefferson Davis and Alexander Stevens and the slave and free populations of these states.
In American Sectionalism in the British Mind, 1832–1863, Peter O’Connor uses an innovative interdisciplinary approach to provide a corrective to simplified interpretations of British attitudes towards the United States during the antebellum and early Civil War periods. Exploring the many complexities of transatlantic politics and culture, O’Connor examines developing British ideas about U.S. sectionalism, from the abolition of slavery in the British Empire and the Nullification Crisis in South Carolina to the Civil War. Through a close reading of travelogues, fictional accounts, newspaper reports, and personal papers, O’Connor argues that the British literate population had a longstanding familiarity with U.S. sectionalism and with the complex identities of the North and South. As a consequence of their engagement with published accounts of America produced in the decades leading up to the Civil War, the British populace approached the conflict through these preexisting notions. O’Connor reveals even antislavery commentators tended to criticize slavery in the abstract and to highlight elements of the system that they believed compared favorably to the condition of free blacks in the North. As a result, the British saw slavery in the U.S. in national as opposed to sectional terms, which collapsed the moral division between North and South. O’Connor argues that the British identified three regions within America—the British Cavalier South, the British Puritan New England, and the ethnically heterogeneous New York and Pennsylvania region—and demonstrates how the apparent lack of a national American culture prepared Britons for the idea of disunity within the U.S. He then goes on to highlight how British commentators engaged with American debates over political culture, political policy, and states’ rights. In doing so, he reveals the complexity of the British understanding of American sectionalism in the antebellum era and its consequences for British public opinion during the Civil War. American Sectionalism in the British Mind, 1832–1863 re-conceptualizes our understanding of British engagements with the United States during the mid-nineteenth century, offering a new explanation of how the British understood America in the antebellum and Civil War eras.
"Anyone who wants to understand the United States' racial divisions will learn a lot from reading Kaplan's richly researched account of one of the worst periods in American history and its chilling effects today in our cities, legislative bodies, schools, and houses of worship." — St. Louis Post-Dispatch The acclaimed biographer Fred Kaplan returns with a controversial exploration of how Abraham Lincoln’s and John Quincy Adams’ experiences with slavery and race shaped their differing viewpoints, providing perceptive insights into these two great presidents and a revealing perspective on race relations in modern America Though the Emancipation Proclamation, limited as it was, ultimately defined his presidency, Lincoln was a man shaped by the values of the white America into which he was born. While he viewed slavery as a moral crime abhorrent to American principles, he disapproved of antislavery activists. Until the last year of his life, he advocated “voluntary deportation,” concerned that free blacks in a white society would result in centuries of conflict. In 1861, he reluctantly took the nation to war to save it. While this devastating struggle would preserve the Union, it would also abolish slavery—creating the biracial democracy Lincoln feared. Years earlier, John Quincy Adams had become convinced that slavery would eventually destroy the Union. Only through civil war, sparked by a slave insurrection or secession, would slavery end and the Union be preserved. Deeply sympathetic to abolitionists and abolitionism, Adams believed that a multiracial America was inevitable. Lincoln and the Abolitionists, a frank look at Lincoln, “warts and all,” including his limitations as a wartime leader, provides an in-depth look at how these two presidents came to see the issues of slavery and race, and how that understanding shaped their perspectives. Its supporting cast of characters is colorful, from the obscure to the famous: Dorcas Allen, Moses Parsons, Usher F. Linder, Elijah Lovejoy, William Channing, Wendell Phillips, Rufus King, Hannibal Hamlin, Andrew Johnson, Abigail Adams, John Adams, Thomas Jefferson, Henry Clay, Stephen A. Douglas, and Frederick Douglass, among scores of significant others. In a far-reaching historical narrative, Kaplan offers a nuanced appreciation of the great men—Lincoln as an antislavery moralist who believed in an exclusively white America, and Adams as an antislavery activist who had no doubt that the United States would become a multiracial nation—and the events that have characterized race relations in America for more than a century, a legacy that continues to haunt us all.
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