Of Late, There Has Been A Proliferation Of Writings On Dr. Ambedkar, Dalits And Their Problems. A Serious Perusal Of This Voluminous Literature Shows, However, That Although Much Has Been Said About The Subjects, Still A Great Deal Remains To Be Said. The Present Study Seeks To Fill This Gap. The Study Deals With Three Themes: (I) Dr. Ambedkar, (Ii) Ambedkarism, And (Iii) Dalit Future. The Three Themes Are Interconnected. Dr. Ambedkar Is Central To The Entire Exercise. Hence A Major Part Of The Study Is Devoted To An Understanding Of The Man, His Ideology And His Movement.
“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.
This book brings sheds light on some hitherto unexplored aspects of the life and works of Dr Bhimarao Ambedkar, arguably the greatest influence on Indian society in the modern times. It is a maiden attempt to provide authoritative and comprehensive information on these two topics. Pramod Ranjan, a well-known scholar of Dalit-Bahujan ideology, has taken pains to produce a well rounded volume on Ambedkar. The first section of the book throws light on the factors that shaped Ambedkar's ideology. The second section analyses Ambekar's views on religion and also presents a comparative study of the thoughts of Gandhi and Ambedkar on religious conversions. Four articles compiled in the third section spell out the significance of Ambedkar's contribution as a historian, educationist, jurist and anthropologist. This section also includes two succinct pieces on Ambedkar's concept of nation and his views on feminism. The fourth section is centred on the future of Ambedkarism and also seeks to explain what Ambedkarism is and isn't. The fifth section contains a comprehensive chronology of the life and works of Ambedkar. This book is not only useful for university students and research scholars engaged in the study of social justice movements but is also a must-read for social workers interested in acquiring a deeper understanding of Ambedkar and Ambedkarism.
Dr Bhimrao Ramji Ambedkar (1891-1956) is both the towering symbol of protest against age-old and contemporary forms of exploitation in India and a scholar-sage proposing fair terms of social association. An untouchable himself, he led a resolute and adroit struggle against untouchability and attempted to reformulate the terms of nationalist discourse in India. This selection draws from his major works, speeches, letters and memoranda.
This landmark volume, edited and introduced by Anand Teltumbde and Suraj Yengde, establishes B.R. Ambedkar as the most powerful advocate of equality and fraternity in modern India. While the vibrant Dalit movement recognizes Ambedkar as an agent for social change, the intellectual class has celebrated him as the key architect of the Indian Constitution and the political establishment has sought to limit his concerns to the question of reservations. This remarkable volume seeks to unpack the radical in Ambedkar's legacy by examining his life work from hitherto unexplored perspectives. Although revered by millions today primarily as a Dalit icon, Ambedkar was a serious scholar of India's history, society and foreign policy. He was also among the first dedicated human rights lawyers, as well as a journalist and a statesman. Critically evaluating his thought and work, the essays in this book-by Jean Drèze, Partha Chatterjee, Sukhadeo Thorat, Manu Bhagavan, Anupama Rao and other internationally renowned names-discuss Ambedkar's theory on minority rights, the consequences of the mass conversion of Dalits to Buddhism, Dalit oppression in the context of racism and anti-Semitism, and the value of his thought for Marxism and feminism, among other global concerns. An extraordinary collection of immense breadth and scholarship that challenges the popular understanding of Ambedkar, The Radical in Ambedkar is essential reading for all those who wish to imagine a new future.
Ambedkar was a prolific student, earning doctorates in economics from both Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science.[11] In his early career he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India's independence, publishing journals, advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956 he converted to Buddhism, initiating mass conversions of Dalits.
B.R. Ambedkar, the architect of India's constitution, and M.K. Gandhi, the Indian nationalist, two figures whose thought and legacies have most strongly shaped the contours of Indian democracy, are typically considered antagonists who held irreconcilable views on empire, politics, and society. As such, they are rarely studied together. This book reassesses their complex relationship, focusing on their shared commitment to equality and justice, which for them was inseparable from anticolonial struggles for sovereignty. Both men inherited the concept of equality from Western humanism, but their ideas mark a radical turn in humanist conceptions of politics. This study recovers the philosophical foundations of their thought in Indian and Western traditions, religious and secular alike. Attending to moments of difficulty in their conceptions of justice and their languages of nonviolence, it probes the nature of risk that radical democracy's desire for inclusion opens within modern political thought. In excavating Ambedkar and Gandhi's intellectual kinship, Radical Equality allows them to shed light on each other, even as it places them within a global constellation of moral and political visions. The story of their struggle against inequality, violence, and empire thus transcends national boundaries and unfolds within a universal history of citizenship and dissent.
