Table of Contents 1 Alternative to the Bread of Affliction 2 Preaching the Psalms 3 On Tenacious Parenting 4 The Litigation of Scarcity 5 Twin Themes for Ecumenical Singing: The Psalms 6 In the “Thou” Business: The Travail of Biblical Language . . . Again 7 Reaping the Whirlwind 8 The Poem: Subversion and Summons 9 The Impossible Possibility of Forgiveness 10 On Appearing before the Authorities 11 Getting Your Sibilants Right: The Evangelical Shibboleth 12 Do the Numbers 13 Awaiting the Verdict 14 At the Death of Peter Knauert: Peter amid Remembering and Hoping 15 Advantage McEnroe 16 What Does It Mean to Be Human? 17 When the Music Starts Again 18 The First Great Commandment 19 A Little Evangelical Geography 20 Toward Perfect Health 21 Peace: The Fruit of the Spirit 22 Three Key Moves toward White Extremism 23 A Retrospect
This book tells how the Soviet Union fed itself after the invasion by the Germans during World War II. The author argues that central planning became much less important in feeding the population, and civilians were thereby forced to become considerably more self reliant in feeding themselves. A rationing system was instituted soon after the war began, but quickly became irrelevant because of the chronic food shortages. The breakdown in central supplies of food was accompanied by the diminished importance of the ruble, which in many places was replaced by bread and clothing as the medium of exchange. Although the Soviet army was given high precedence over civilians, the author also shows that the population living under German occupation was much worse off than were Soviet civilians living in the rear. In addition to extensive use of American and German archives from the war period, the author interviewed more than thirty Soviet emigrés who survived the war.
Since it was first published in Hebrew in 2000, this provocative book has been garnering acclaim and stirring controversy for its bold reinterpretation of the relationship between Judaism and Christianity in the Middle Ages, especially in medieval Europe. Looking at a remarkably wide array of source material, Israel Jacob Yuval argues that the inter-religious polemic between Judaism and Christianity served as a substantial component in the mutual formation of each of the two religions. He investigates ancient Jewish Passover rituals; Jewish martyrs in the Rhineland who in 1096 killed their own children; Christian perceptions of those ritual killings; and events of the year 1240, when Jews in northern France and Germany expected the Messiah to arrive. Looking below the surface of these key moments, Yuval finds that, among other things, the impact of Christianity on Talmudic and medieval Judaism was much stronger than previously assumed and that a "rejection of Christianity" became a focal point of early Jewish identity. Two Nations in Your Womb will reshape our understanding of Jewish and Christian life in late antiquity and over the centuries.
A powerful perspective about preaching, "Cadences of Home" suggests that sermons must speak to those who are lost and searching for their rightful home. Brueggemann argues for a dynamic transformation of preaching to proclaim to the world that there is a home for all people.
This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with 'ābh ('āb), "father," and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word's occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT's emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.
Volume 1-35, works. Volume 36-37, letters. Volume 38 provides an extensive bibliography of Ruskin's writings and a catalogue of his drawings, with corrections to earlier volumes in George Allen's Library Edition of the Works of John Ruskin. Volume 39, general index.
Presenting a new perspective on the saga of the enslavement of the Jewish people and their departure from Egypt, this study compares the Jewish experience with that of African-American slaves in the United States, as well as the latter group’s subsequent fight for dignity and equality. This consideration dives deeply into the biblical narrative, using classical and modern commentaries to explore the social, psychological, religious, and philosophical dimensions of the slave experience and mentality. It draws on slave narratives, published letters, eyewitness accounts, and recorded interviews with former slaves, together with historical, sociological, economic, and political analyses of this era. The book explores the five major needs of every long-term victim and journeys through these five stages with the Israelite and the African-American slaves on their historical path toward physical and psychological freedom. This rich, multi-dimensional collage of parallel and contrasting experiences is designed to enrich readers’ understanding of the plight of these two groups.
Although termed "the little Genesis", the Book of Jubilees is significantly engaged with Exodus. It reworks key Exodus narratives, develops modules of Exodus law, and highlights Exodus motifs. The most fundamental connection to Exodus is the grounding of the two narrational structures of Jubilees in the scenario of Moses receiving a revelation on Mt. Sinai. In the frame an anonymous narrator develops the Mt. Sinai setting of the work. In the body an angel employs that setting as the present-time pivot for a retrospect that moves backward and forward in time.Focusing on the intersection of structure and content, the study explores the relationship between the retrospective design of the angel narration and the exegesis. The approach is a literary one that treats Jubilees as a unitary text that may reflect the work of a single author or of a final editor. The analysis draws particular attention to manipulations of temporal and textual perspective that transform Exodus narratives, facilitate the hermeneutical elaborations of Exodus law, and effect cohesion in the revelation that is the Book of Jubilees.Halpern-Amaru's study makes a significant contribution to our understanding of biblical interpretation in Second Temple Judaism. For example, the reading of the Jubilees narrative of the exodus as a revelation of how God uses His heavenly forces, i.e., Mastema and his demons as well as the angels of the presence, on behalf of Israel, has implications for the understanding of strategies that temper dualism in Second Temple Judaism.
