For the past 9,000 years, people lived and flourished along the 1,000-mile Aleutian archipelago reaching from the American continent nearly to Asia. The Aleutian chain and surrounding waters supported 40,000 or more people before the Russians arrived. Despite the antiquity of continuous human occupation, the size of the area, and the fascinating and complex social organization, the region has received scant notice from the public. This volume provides a thorough review describing the varied cultures of the ancestral Unangax̂, using archaeological reports, articles, and unpublished data; documented Unangax̂ oral histories, and ethnohistories from early European and American visitors, assessed through the authors’ multi-decade experience working in the Aleutian Archipelago. Unangam Tanangin ilan Unangax̂/Aliguutax̂ Maqax̂singin ama Kadaangim Tanangin Anaĝix̂taqangis (Culture and Archaeology of the Ancestral Unangax̂/Aleut of the Aleutian Islands, Alaska) begins with a description of the physical and biological world (The Physical Environment and The Living Environment) of which the Unangax̂ are part, followed by a description of the archaeological research in the region (The People). The rest of the book addresses ancestral Unangax̂ life including settlement on the land, and the characteristics of sites based on the activities that took place there (People on the Landscape). From this broad perspective, the view narrows to the people making a living through hunting, fishing, and collecting food along the shore-line, making their intricate tools, storing and cooking food, and sewing and weaving (Making a Living); household life including house construction, households, and the work done within the home (Life at Home); and the personal changes an individual goes through from the time they are born through death, including spiritual transitions and ceremonies (Transitions), and the evidence for these events in the material record. This book is written in gratitude to the Unangax̂ and Aleut people for the opportunity to work in Unangam Tanangin or the Aleutian Islands, and to learn about your culture. We hope you find this book useful. The purpose of this book is to introduce the broader public to the cultures of this North Pacific archipelago in a single source, while simultaneously providing researchers a comprehensive synthesis of archaeology in the region.
The first Aleut ethnography in over three decades, Aleut Identities provides a contemporary view of indigenous Alaskans and is the first major work to emphasize the importance of commercial labour and economies to maintain traditional means of survival. Examining the ways in which social relations and the status formation are affected by environmental concerns, government policies, and market forces, the author highlights how communities have responded to worldwide pressures. An informative work that challenges conventional notions of "traditional," Aleut Identities demonstrates possible methods by which Indigenous communities can maintain and adapt their identity in the face of unrelenting change.
The Encyclopedia of Prehistory represents also defined by a somewhat different set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory of humankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative material industries, but language, ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. There are three types of entries in the is defined as a group of populations sharing Encyclopedia: the major tradition entry, similar subsistence practices, technology, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.
This book reviews the performance and effectiveness of the Community Development Quotas (CDQ) programs that were formed as a result of the Sustainable Fisheries Act of 1996. The CDQ program is a method of allocating access to fisheries to eligible communities with the intent of promoting local social and economic conditions through participation in fishing-related activities. The book looks at those Alaskan fisheries that have experience with CDQs, such as halibut, pollock, sablefish, and crab, and comments on the extent to which the programs have met their objectivesâ€"helping communities develop ongoing commercial fishing and processing activities, creating employment opportunities, and providing capital for investment in fishing, processing, and support projects such as infrastructure. It also considers how CDQ-type programs might apply in the Western Pacific.
Empire of Extinction examines the environmental catastrophe resulting from Russia's expansion into the North Pacific, causing Russians and other Europeans to recognize the threat of species extinction for the first time. This book demonstrates the importance of the North Pacific both for the Russian empire and for global environmental history.
The common view of indigenous Arctic cultures, even among scholarly observers, has long been one of communities continually in ecological harmony with their natural environment. In Arctic Adaptations, Igor Krupnik dismisses the textbook notion of traditional societies as static. Using information from years of field research, interviews with native Siberians, and archaeological site visits, Krupnik demonstrates that these societies are characterized not by stability but by dynamism and significant evolutionary breaks. Their apparent state of ecological harmony is, in fact, a conscious survival strategy resulting from "a prolonged and therefore successful process of human adaptation in one of the most extreme inhabited environments in the world." As their physical and cultural environment has changed--fluctuating reindeer and caribou herds, unpredictable weather patterns, introduction of firearms and better seacraft--Arctic communities have adapted by developing distinctive subsistence practices, social structures, and ethics regarding utilization of natural resources. Krupnik's pioneering work represents a dynamic marriage of ethnography and ecology, and makes accessible to Western scholars crucial findings and archival data previously unavailable because of political and language barriers.