Originally published in 1952, the first part of this book gives a portrait of Akbar (1542-1605), Emperor of India, not as a War Lord and Empire Builder, but as a man deeply absorbed in questions of the Spirit. It follows him in his quest after the various religions professed in India and the doctrines of the Christian faith. The text is illustrated by numerous reproductions of contemporary miniatures. Their style which, under Akbar’s inspiring patronage, resulted from the collaboration of Muslim and Hindu artists who became acquainted with European paintings, reflects the universality of the Emperor’s mind. The second part of the book is concerned with the rise and development of this style.
This volume follows Mughal Painters and their Work-A Biographical Survey and Comprehensive Catalogue (Oxford University Press, New Delhi, 1994), the first comprehensive book of reference on the work of nearly 200 Mughal painters; and has been conceived to provide readers much information on the Mughal painting through the contribution of individual master painters. Need not say ample information is available about the artists of the Mughal atelier (sixteenth-seventeenth centuries). Yet, to date, except for some articles on a few painters, no book has been published on individual artist. Ustad Mansur, a keen observer of nature endowed with almost Euclidean intellect, deserved a more detailed study to re-evaluate his merit as an artist whose achievement in naturalistic portraiture of a large number of species from the world of flora and fauna has remained unsurpassed till today. Our attempt is to enter into the very creative process of this great Mughal painter; to relive in his times and environment, in order to discover real Mansur. The whole panorama of Mansur’s portraits of birds, animals and flowers set in marvellously and uniquely laid background represents, in his true spirit and characteristics, the very quintessence of nature’s endless variety of creation and beauty. Part I provides historical and artistic context in which Ustad Mansur worked. Information about him has been gleaned from original texts (principally Persian historical sources), supplemented by the evidence of artist’s own work. Part II comprises the plate section of representative eighteen miniatures that illustrate our painter’s style and his specialisation in painting. The appendix further enhances the value of this work since it provides correct rendering of contemporary inscriptions and determines genuine signatures and contemporary ascriptions. The volume is richly illustrated with a large number of black-and-white and colour illustrations. These illustrate the art and style of Ustad Mansur Nadir u’l ‘Asr (Unequalled of the Age), the most illustrious naturalist painter of India. It will naturally be of interest to students of art and natural history. It is also recommended to persons curious to know about the Mughal times. It is hoped that other volumes on individual Mughal painters will follow’ and monographs on their lives and work with a criticale valuation will be available.
Annemarie Schimmel has written extensively on India, Islam and poetry. In this comprehensive study she presents an overview of the cultural, economic, militaristic and artistic attributes of the great Mughal Empire from 1526 to 1857.
With many illustrations and diagrams, Images of Thought provides easy to follow ways in which to read Indian, Persian and European paintings in terms of composition, proportion, colour symbolism and references to myth. Yet it also provides the intellectual contexts of Islamic cultures which inform our perceptions of how this visual language works. The author uses salient aspects of critical theory, anthropology and theology to sensitise viewers to the diversity and difference of cultural readings but never loses sight of the primacy of the visual and formal characteristics, gestures, geometrical structures and their cooperation with myths and theologemes. The book provides access to one of the world’s major visual traditions whose characteristics continue to inform and elucidate Indian and Islamic contemporary thought today. Images of Thought is a major, scholarly and provocative contribution not only to our understanding of cultural individuality but it offers important examples of how to engage in transcultural understanding and ways of seeing.
This book presents the Persian Baburnama, a key primary source and the earliest record of Babur’s memoirs. The authoritative translation uses paintings from the original work and draws on contemporary texts of the period to delve into the history of the legendary Mughal ruler. It provides a fresh treatment to the source material and highlights vivid accounts of the historical events of the time. The paintings are divided thematically, offering a unique and rare perspective into the Mughal world. Accompanied by a detailed Introduction, the volume also touches upon narrative art and analyses the influence of European Renaissance art on Mughal painting. With over 150 Mughal paintings and illustrations in colour, this volume will be an important sourcebook for scholars and researchers of Medieval Indian, especially Mughal, history, and art historians, as well as connoisseurs of art and the general reader.
This book, first published in 1957, was the first in English to provide a full and clear introduction to one of the most significant of Indian gods, and stresses his supreme role in Indian religion and art. The book relates the full Krishna story, explaining his role in Indian religion, and traces the history of Krishna in Indian painting. There are 39 plates of Indian pictures, each accompanied by a commentary by the author, revealing a wealth of subtle and poetic detail.
Seven Doors to Islam reveals the religious worldview and spiritual tradition of the world's one billion Muslims. Spanning the breadth of Islamic civilization from Morocco to Indonesia, this book demonstrates how Muslims have used the literary and visual arts in all their richness and diversity to communicate religious values. Each of the seven chapters opens a "door" that leads progressively closer to the very heart of Islam, from the foundational revelation in the Qur'an to the transcendent experience of the Sufi mystics. However, unlike most studies of Islam, which see spirituality as the concern of a minority of mystical seekers, Seven Doors demonstrates its central role in every aspect of the Islamic tradition.
