Originally published in 1952, the first part of this book gives a portrait of Akbar (1542-1605), Emperor of India, not as a War Lord and Empire Builder, but as a man deeply absorbed in questions of the Spirit. It follows him in his quest after the various religions professed in India and the doctrines of the Christian faith. The text is illustrated by numerous reproductions of contemporary miniatures. Their style which, under Akbar’s inspiring patronage, resulted from the collaboration of Muslim and Hindu artists who became acquainted with European paintings, reflects the universality of the Emperor’s mind. The second part of the book is concerned with the rise and development of this style.
It is tough to be a famous junior, and more so when the senior happens to be Akbar, the Mughal-e-Azam. This was the tragedy of Jahangir. It was a personal tragedy in which neither Anarkali not Noor Jahan had any role, though popular stories associate these two women, more than anyone else with Jahangir. Jahangir's love for his father was deep and his admiration vast. The events described in this book are based on the memoirs of Akbar and Jahangir and other historical records.
The History of Akbar, by Abu'l-Fazl, is one of the most important works of Indo-Persian history and a touchstone of prose artistry. It is at once a biography of the Mughal emperor Akbar that includes descriptions of his political and martial feats and cultural achievements, and a chronicle of sixteenth-century India.
A free open access ebook is available upon publication. Learn more at www.luminosoa.org. During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.
SHORTLISTED FOR THE 2020 CUNDILL HISTORY PRIZE 'Remarkable ... this brilliant book stands as an important monument to an almost forgotten world' William Dalrymple, Spectator A sweeping, magisterial new history of India from the middle ages to the arrival of the British The Indian subcontinent might seem a self-contained world. Protected by vast mountains and seas, it has created its own religions, philosophies and social systems. And yet this ancient land experienced prolonged and intense interaction with the peoples and cultures of East and Southeast Asia, Europe, Africa and, especially, Central Asia and the Iranian plateau between the eleventh and eighteenth centuries. Richard M. Eaton's wonderful new book tells this extraordinary story with relish and originality. His major theme is the rise of 'Persianate' culture - a many-faceted transregional world informed by a canon of texts that circulated through ever-widening networks across much of Asia. Introduced to India in the eleventh century by dynasties based in eastern Afghanistan, this culture would become thoroughly indigenized by the time of the great Mughals in the sixteenth, seventeenth, and eighteenth centuries. This long-term process of cultural interaction and assimilation is reflected in India's language, literature, cuisine, attire, religion, styles of rulership and warfare, science, art, music, architecture, and more. The book brilliantly elaborates the complex encounter between India's Sanskrit culture - which continued to flourish and grow throughout this period - and Persian culture, which helped shape the Delhi Sultanate, the Mughal Empire and a host of regional states, and made India what it is today.
Akbar's Age is one of the most important landmarks of our medieval history. The relevance of his religious tolerance to the debate on ideological and cultural moorings of modern Indian polity is important. The articles included in this volume are based on a large corpus of original source material shedding light on the history of Akbar's period from a variety of stand points. The volume contains 23 articles grouped into (i) history of ideas, (ii) political history, (iii) source and historiography and (iv) art and architecture. In each one of the above four areas the researchers have broken new ground and have further enriched our understanding of the history of this reign.
At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why Muslim sovereigns in this period began to imitate the exalted nature of Sufi saints. Uncovering a startling yet widespread phenomenon, he shows how the charismatic pull of sainthood (wilayat)—rather than the draw of religious law (sharia) or holy war (jihad)—inspired a new style of sovereignty in Islam. A work of history richly informed by the anthropology of religion and art, The Millennial Sovereign traces how royal dynastic cults and shrine-centered Sufism came together in the imperial cultures of Timurid Central Asia, Safavid Iran, and Mughal India. By juxtaposing imperial chronicles, paintings, and architecture with theories of sainthood, apocalyptic treatises, and manuals on astrology and magic, Moin uncovers a pattern of Islamic politics shaped by Sufi and millennial motifs. He shows how alchemical symbols and astrological rituals enveloped the body of the monarch, casting him as both spiritual guide and material lord. Ultimately, Moin offers a striking new perspective on the history of Islam and the religious and political developments linking South Asia and Iran in early-modern times.
In this groundbreaking book, Akbar Ahmed, one of the world's leading authorities on Islam, who has worked in the Muslim world but lives in the West, explains what is going wrong in his society by referring to Islamic history and beliefs. Employing theological and anthropological perspectives, he attempts to answer the questions that people in the West are asking about Islam: "Why do they hate us?" "Is Islam compatible with democracy?" "Does Islam subjugate women?" "Does the Quran preach violence?" These important questions are of relevance to Muslims and to non-Muslims alike. Islam Under Siege points out the need for, and provides the route to, the dialogue of civilizations. September 11, 2001, underlined the role of Islam in our time. In its demographic spread, its political span, and its religious commitment, Islam will be an increasingly forceful presence on the world stage in the twenty-first century. While some scholars predict that there will be a clash of civilizations, others see a need for a dialogue of civilizations. This book will help students, scholars of politics, sociology, international relations, and cultural studies, and reporters as well as a more general audience interested in some of the most important issues of our time.
