This book examines the ethnobotany and ethnozoology of pre-20th Century Ainu, the indigenous people of the North Pacific islands of Hokkaido (Japan) and Sakhalin, and the Kurils (Russia). Ainu of this time were fishing hunter-gatherers. When colonized by Japan and Russia at the turn of the 20th Century, Ainu had no written language, but strong oral traditions, which Japanese, Russian and western ethnographers recorded. Ainu Ethnobiology is a linguistic work as well as an ecological one. Williams analyses over 100 old texts, mostly translating from Japanese, with other original sources in Russian, French, German and English, thereby amassing a work with perhaps the most comprehensive bibliography of primary sources on the Ainu. Williams also spent many months in the field building a working knowledge of the environment in which the Ainu lived and worked. He presents the native flora and fauna of Ainu daily life, and explains their use in terms of activities, rituals, and material culture.
The single comprehensive treatment of the field, from the leading members of the Society of Ethnobiology The field of ethnobiology—the study of relationships between particular ethnic groups and their native plants and animals—has grown very rapidly in recent years, spawning numerous subfields. Ethnobiological research has produced a wide range of medicines, natural products, and new crops, as well as striking insights into human cognition, language, and environmental management behavior from prehistory to the present. This is the single authoritative source on ethnobiology, covering all aspects of the field as it is currently defined. Featuring contributions from experienced scholars and sanctioned by the Society of Ethnobiology, this concise, readable volume provides extensive coverage of ethical issues and practices as well as archaeological, ethnological, and linguistic approaches. Emphasizing basic principles and methodology, this unique textbook offers a balanced treatment of all the major subfields within ethnobiology, allowing students to begin guided research in any related area—from archaeoethnozoology to ethnomycology to agroecology. Each chapter includes a basic introduction to each topic, is written by a leading specialist in the specific area addressed, and comes with a full bibliography citing major works in the area. All chapters cover recent research, and many are new in approach; most chapters present unpublished or very recently published new research. Featured are clear, distinctive treatments of areas such as ethnozoology, linguistic ethnobiology, traditional education, ethnoecology, and indigenous perspectives. Methodology and ethical action are also covered up to current practice. Ethnobiology is a specialized textbook for advanced undergraduates and graduate students; it is suitable for advanced-level ethnobotany, ethnobiology, cultural and political ecology, and archaeologically related courses. Research institutes will also find this work valuable, as will any reader with an interest in ethnobiological fields.
This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore's detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers-Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the tribe's language from 1970-2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species. Kelly Kindscher collected and assembled the historical Gilmore materials; Logan Sutton contributed the Arikara spellings and linguistic analyses; and, Michael and Loren Yellow Bird-Arikara themselves-provided the cultural context. The work serves as an important regional ethnobotany of the Arikara Tribe, one of the most influential on the Northern Plains, and should be of great interest to ethnobotanists, ethnomedical practitioners, historians, and other Indigenous Peoples. More importantly, this book is for the Arikara people of all ages as documentation of, and reconnection to, their cultural heritage.
As they migrated across great distances, ancient humans may have used birdsong and bird sightings to find food and water in unseen territory. Today, attending to birds helps scientists track not only avian migration but also environmental change. Birds remain our sentinels. Feathered Entanglements offers a rich tapestry of human-bird relations across the Indo-Pacific. In this era of uncontrolled industrialization, we have grown increasingly disconnected from the natural world. The ways in which birds feature in the daily life, symbolic systems, and material culture of humans, from pigeon keeping on the rooftops of Amman to the rituals of Indigenous peoples in Taiwan, can teach us how to live with other species amid the challenges of the Anthropocene. In a time of intensifying ecological crisis, we need, more than ever, to protect and appreciate non-human lives. Feathered Entanglements embraces the connection between humans, birds, and our shared world.
*THE NEW YORK TIMES BESTSELLER* ‘And if anyone knows anything about anything…it's Owl who knows something about something.’ Winnie-the-Pooh, A. A. Milne From prehistoric cave paintings to the prints and etchings of Picasso, owls have captivated and inspired us for millennia. Whether they appear as ancient Athenian symbols of wisdom, ghostly harbingers of death, or the cuddly sidekicks of Harry Potter and Winnie the Pooh, these birds have continued to fascinate and disturb us in equal measure. Through revelatory new behavioural research, Jennifer Ackerman provides an intimate glimpse into these magnificent creatures’ lives. From the evolutionary quirks behind their silent flight and rotating heads, to their romantic relationships and parenting styles, What an Owl Knows brings the rich natural history of owls to life. Deftly weaving together science and art, Ackerman journeys into the owl’s moonlit world and asks: what is it about these birds that so enthrals us?
The Secwepemc (Shuswap) people of the Plateau of northwestern North America developed and practice(d) intricate relationships with plants that reflect the biodiversity of their environment and thousands of years of experience of living in Secwepemcúlecw, their homeland. This collection of essays derives from more than twenty years of collaborative research on ethnobotany end ethnoecology with Secwepemc plant specialists and elders. It begins with an in-depth introduction to botanical and indigenous perspectives on Secwepemc plants, environment and landscape, and then goes on to address such diverse topics as archaeobotany, plant resource management and stewardship, edible root vegetables and edible lichen harvesting and processing, the role of cultural knowledge in understanding Secwepemc medicines, and the nutritional qualities of edible plants. Additional chapters speak to the fascinating ways in which plant and environmental knowledge is articulated on oral narratives, and how Secwepemc Traditional Ecological Knowledge and Wisdom is constituted. In light of the escalating nature of environmental degradation in Secwepemcúlecw, the volume addresses the crucial relevance, now and in the future, of Secwepemc TEKW and environmental stewardship.
There is widespread rhetorical agreement that the fashion industry must get itself onto a more sustainable footing. What does this mean in practice, and how can sustainability be achieved in different regions around the world? This book brings together expert scholars and reflective practitioners via a network of dialogue and exchange to help drive forward a sustainable future for the fashion industry. With a focus on technological innovation, the contributions to this book provide a range of case studies from design thinking, through digital clothing and inclusive fashion. This book will be of interest to researchers and scholars in the fields of circular business and the fashion industry, and provides a unique resource for readers seeking to understand more about the need for responsible fashion and how technology might be able to help.
Xhopakelxhit, a member of Ancestral Pride, (some badass, grassroots, indigenous, direct action land defenders from unceded Ahousat territory) made this zine about how to be anti-racist/anti-capitalist white settler ally to people in all kinds of struggles--indigenous and otherwise. Featuring artwork from Gord Hill and Annie Banks, it offers very concrete action ideas and resources that anyone can empower themselves with in the battle for restorative justice and building allies with settlers. 15% of the proceeds will go to supporting Ancestral Pride.
Human Evolutionary Genetics is a groundbreaking text which for the first time brings together molecular genetics and genomics to the study of the origins and movements of human populations. Starting with an overview of molecular genomics for the non-specialist (which can be a useful review for those with a more genetic background), the book shows h
