A Major History of Early Americans' Ideas about Conservation Fifty years after the Revolution, American farmers faced a crisis: the failing soils of the Atlantic states threatened the agricultural prosperity upon which the republic was founded. Larding the Lean Earth explores the tempestuous debates that erupted between "improvers," intent on sustaining the soil of existing farms, and "emigrants," who thought it wiser and more "American" to move westward as the soil gave out. Larding the Lean Earth is a signal work of environmental history and an original contribution to the study of antebellum America.
Beginning in late January, Ruffin's field work took him through scenes of abandonment and desolation, down stumpy cart paths in unfamiliar terrain, and through thickly overgrown swamps, exposing him to severe weather and disease. During his travels through the state, he examined marl deposits, visited numerous plantations, met with agricultural societies and eminent South Carolinians, and even hunted alligators. Ruffin completed his survey by mid-September.
Nine essays that provide detailed information about the early geological exploration of the southeastern United States Originally presented under the aegis of the Geological Society of America, these essays cover observations and studies made between 1796 and the 1850s. Each essay includes fascinating biographic sketches of the author, a bibliography, and an index.
Beginning in late January, Ruffin's field work took him through scenes of abandonment and desolation, down stumpy cart paths in unfamiliar terrain, and through thickly overgrown swamps, exposing him to severe weather and disease. During his travels through the state, he examined marl deposits, visited numerous plantations, met with agricultural societies and eminent South Carolinians, and even hunted alligators. Ruffin completed his survey by mid-September.
Collected essays by two of America's earliest environmental authors retain relevance today William Summer founded the renowned Pomaria Nursery, which thrived from the 1840s to the 1870s in central South Carolina and became the center of a bustling town that today bears its name. The nursery grew into one of the most important American nurseries of the antebellum period, offering wide varieties of fruit trees and ornamentals to gardeners throughout the South. Summer also published catalogs containing well-selected and thoroughly tested varieties of plants and assisted his brother, Adam, in publishing several agricultural journals throughout the 1850s until 1862. In Taking Root, James Everett Kibler, Jr., collects for the first time the nature writing of William and Adam Summer, two of America's earliest environmental authors. Their essays on sustainable farm practices, reforestation, local food production, soil regeneration, and respect for Mother Earth have surprising relevance today. The Summer brothers owned farms in Newberry and Lexington Counties, where they created veritable experimental stations for plants adapted to the southern climate. At its peak the nursery offered more than one thousand varieties of apples, pears, peaches, plums, figs, apricots, and grapes developed and chosen specifically for the southern climate, as well as offering an equal number of ornamentals, including four hundred varieties of repeat-blooming roses. The brothers experimented with and reported on sustainable farm practices, reforestation, land reclamation, soil regeneration, crop diversity rather than the prevalent cotton monoculture, and animal breeds accustomed to hot climates from Carolina to Central Florida. Written over a span of two decades, their essays offer an impressive environmental ethic. By 1860 Adam had concluded that a person's treatment of nature is a moral issue. Sustainability and long-term goals, rather than get-rich-quick schemes, were key to this philosophy. The brothers' keen interest in literature is evident in the quality of their writing; their essays and sketches are always readable, sometimes poetic, and occasionally humorous and satiric. A representative sampling of their more-than-six hundred articles appear in this volume.
This is a chronicle of South Carolina describing in human terms 475 years of recorded history in the Palmetto State. Recounting the period from the first Spanish exploration to the end of the Civil War, the author charts South Carolina's rising national and international importance.
Jack Temple Kirby charts the history of the low country between the James River in Virginia and Albemarle Sound in North Carolina. The Algonquian word for this country, which means 'swamp-on-a-hill,' was transliterated as 'poquosin' by seventeenth-century English settlers. Interweaving social, political, economic, and military history with the story of the landscape, Kirby shows how Native American, African, and European peoples have adapted to and modified this Tidewater area in the nearly four hundred years since the arrival of Europeans. Kirby argues that European settlement created a lasting division of the region into two distinct zones often in conflict with each other: the cosmopolitan coastal area, open to markets, wealth, and power because of its proximity to navigable rivers and sounds, and a more isolated hinterland, whose people and their way of life were gradually--and grudgingly--subjugated by railroads, canals, and war. Kirby's wide-ranging analysis of the evolving interaction between humans and the landscape offers a unique perspective on familiar historical subjects, including slavery, Nat Turner's rebellion, the Civil War, agricultural modernization, and urbanization.
This text examines the cultural conditions that brought agriculture and science together in 19th-century America. Integrating the history of science, environmental history and science studies, this text shows how and why agrarian Americans accepted, resisted and shaped scientific ways of knowing the land.
The hunt, like the church, courthouse, and family, played an integral role in southern society and culture during the antebellum era. Regardless of color or class, southern men hunted. Although hunters always recognized the tangible gains of their mission—meat, hides, furs—they also used the hunt to communicate ideas of gender, race, class, masculinity, and community. Hunting was very much a social activity, and for many white hunters it became a drama in which they could display their capacity for mastery over women, blacks, the natural world, and their own passions. Nicolas Proctor argues in Bathed in Blood that because slaves frequently accompanied white hunters into the field, whites often believed that hunting was a particularly effective venue for the demonstration of white supremacy. Slaves interpreted such interactions quite differently: they remained focused on the products of the hunt and considered the labor performed at the behest of their owners as an opportunity to improve their own condition. Whether acquired as a reward from a white hunter or as a result of their own independent—often illicit—efforts, game provided them with an important supplementary food source, an item for trade, and a measure of autonomy. By sharing their valuable resources with other slaves, slave hunters also strengthened the bonds within their own community. In a society predicated upon the constant degradation of African Americans, such simple acts of generosity became symbolic of resistance and had a cohesive effect on slave families. Proctor forges a new understanding of the significance of hunting in the antebellum South through his analyses of a wealth of magazine articles and private papers, diaries, and correspondence.
Examines perceptions of the natural world in ideas and practices of African-descended communities in South Carolina from the colonial period to the twentieth century.
