In this sequel to Muller's 'The Unaccommodated Calvin' (OUP 2000), the author carries his approach forward, with the goal of overcoming a series of 19th- and 20th-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or 'Calvinism after Calvin'.
This is a sequel to Richard Muller's The Unaccomodated Calvin OUP 2000). In the previous book, Muller attempted to situate Calvin's theological work in their historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called "Calvinism after Calvin."
Morality after Calvin examines the development of ethical thought in the Reformed tradition immediately following the death of Calvin, using Theodore Beza's Cato Censorius Christianus (1591) as a point of departure. The book examines the theology that drove the disciplinary activity at Geneva in the latter half of the sixteenth century.
A provocative case for integration as the single most radical, discomfiting idea in America, yet the only enduring solution to the racism that threatens our democracy. Americans have prided ourselves on how far we've come from slavery, lynching, and legal segregation-measuring ourselves by incremental progress instead of by how far we have to go. But fifty years after the last meaningful effort toward civil rights, the US remains overwhelmingly segregated and unjust. Our current solutions -- diversity, representation, and desegregation -- are not enough. As acclaimed writer Calvin Baker argues in this bracing, necessary book, we first need to envision a society no longer defined by the structures of race in order to create one. The only meaningful remedy is integration: the full self-determination and participation of all African-Americans, and all other oppressed groups, in every facet of national life. This is the deepest threat to the racial order and the real goal of civil rights. At once a profound, masterful reading of US history from the colonial era forward and a trenchant critique of the obstacles in our current political and cultural moment, A More Perfect Reunion is also a call to action. As Baker reminds us, we live in a revolutionary democracy. We are one of the best-positioned generations in history to finish that revolution.
This collection of essays is a critical document in Continental philosophy, reflecting its recent history, its present state, and its debt to Calvin O. Schrag. It begins with an overview of philosophy's role and responsibility or "task" and of Schrag's contributions to it, written from the perspective of a resolute defender of the phenomenological tradition that Schrag's work has extended and reconfigured. The essays are organized around the four conceptual figures widely considered Schrag's most significant and original philosophical achievements: transversal rationality, the self after post-modernity, the fourth cultural value sphere, and communication praxis. The authors focus on topics ranging from Cartesian rationality to Foucauldian rational relativism; from transcendence in relation to the self to the Schragean self's connections with discourse, action, and community; from religion's disruptive presence in contemporary philosophy to recent developments in the philosophy of language.
The book of Job stands in the centre of one of the most complicated problems of life, the interaction between divine sovereignty and human responsibility, one that has provoked much tortuous thought by both Calvinists and Arminians.
In this joyful and impactful picture book, a transgender boy prepares for the first day of school and introduces himself to his family and friends for the first time. Calvin has always been a boy, even if the world sees him as a girl. He knows who he is in his heart and in his mind but he hasn't yet told his family. Finally, he can wait no longer: "I'm not a girl," he tells his family. "I'm a boy--a boy in my heart and in my brain." Quick to support him, his loving family takes Calvin shopping for the swim trunks he's always wanted and back-to-school clothes and a new haircut that helps him look and feel like the boy he's always known himself to be. As the first day of school approaches, he's nervous and the "what-ifs" gather up inside him. But as his friends and teachers rally around him and he tells them his name, all his "what-ifs" begin to melt away. Inspired by the authors' own transgender child and accompanied by warm and triumphant illustrations, this authentic and personal text promotes kindness and empathy, offering a poignant and inclusive back-to-school message: all should feel safe, respected, and welcomed.