This book offers a fascinating account of the central myth of Western culture - the story of Adam and Eve in the Garden of Eden. Philip Almond examines the way in which the gaps, hints and illusions within this biblical story were filled out in seventeenth-century English thought. At this time, the Bible formed a fundamental basis for studies in all subjects, and influenced greatly the way that people understood the world. Drawing extensively on primary sources he covers subjects as diverse as theology, history, philosophy, botany, language, anthropology, geology, vegetarianism, and women. He demonstrates the way in which the story of Adam and Eve was the fulcrum around which moved lively discussions on topics such as the place and nature of Paradise, the date of creation, the nature of Adamic language, the origins of the American Indians, agrarian communism, and the necessity and meaning of love, labour and marriage.
Designed to contribute to a greater understanding of the religious foundations of seventeenth century political writing, this study offers a detailed exploration of the significance of the figure and story of Adam at that time. The book investigates seventeenth-century writings from England and New England-examining writings by Roger Williams and John Eliot, Gerrard Winstanley, John Milton, and John Locke-to explore the varying significance afforded to the Biblical figure of Adam in theories of the polity. In so doing, it counters over-simplified views of modern secular political thought breaking free from the confines of religion, by showing the diversity of political models and possibilities that Adamic theories supported. It provides contextual background for the appreciation of seventeenth-century culture and other cultural artefacts, and feeds into current scholarly interest in the relationship between religion and the public sphere, and in stories of origins and Creation.
Designed to contribute to a greater understanding of the religious foundations of seventeenth century political writing, this study offers a detailed exploration of the significance of the figure and story of Adam at that time. The book investigates seventeenth-century writings from England and New England-examining writings by Roger Williams and John Eliot, Gerrard Winstanley, John Milton, and John Locke-to explore the varying significance afforded to the Biblical figure of Adam in theories of the polity. In so doing, it counters over-simplified views of modern secular political thought breaking free from the confines of religion, by showing the diversity of political models and possibilities that Adamic theories supported. It provides contextual background for the appreciation of seventeenth-century culture and other cultural artefacts, and feeds into current scholarly interest in the relationship between religion and the public sphere, and in stories of origins and Creation.
Was Adam really a historical person, and can we trust the biblical story of human origins? Or is the story of Eden simply a metaphor, leaving scientists the job to correctly reconstruct the truth of how humanity began? Although the church currently faces these pressing questions—exacerbated as they are by scientific and philosophical developments of our age—we must not think that they are completely new. In The Quest for the Historical Adam , William VanDoodewaard recovers and assesses the teaching of those who have gone before us, providing a historical survey of Genesis commentary on human origins from the patristic era to the present. Reacquainting the reader with a long line of theologians, exegetes, and thinkers, VanDoodewaard traces the roots, development, and, at times, disappearance of hermeneutical approaches and exegetical insights relevant to discussions on human origins. This survey not only informs us of how we came to this point in the conversation but also equips us to recognize the significance of the various alternatives on human origins. It also includes a foreword written by Dr. R. Albert Mohler, Jr. Table of Contents: 1. Finding Adam and His Origin in Scripture 2. The Patristic and Medieval Quest for Adam 3. Adam in the Reformation and Post-Reformation Eras 4. Adam in the Enlightenment Era 5. Adam in the Nineteenth and Early Twentieth Centuries 6. The Quest for Adam: From the 1950s to the Present 7. What Difference Does It Make? Epilogue: Literal Genesis and Science?
The First Book of Adam and Eve, written by Rutherford Platt, is a deeply impactful and thought-provoking work that offers a unique perspective on the beginning of humanity. This book delves into the story of Adam and Eve, the first humans created by God in the Garden of Eden, as told in the Book of Genesis. However, unlike traditional interpretations, Platt’s retelling of this biblical tale explores the inner thoughts and emotions of these iconic figures, giving readers a deeper understanding of their actions and the consequences of their choices. Platt’s writing style is captivating and engaging, drawing readers into the world of Adam and Eve and allowing them to experience their journey firsthand. Through vivid descriptions and richly detailed imagery, we are transported to the idyllic setting of the Garden of Eden and can almost feel the warm sun on our skin and smell the sweet scents of the fruit trees. But as the story progresses and Adam and Eve face challenges and temptations, the tone shifts to one of tension and uncertainty, keeping readers on the edge of their seats. One of the most striking aspects of this book is the way in which it humanizes Adam and Eve. Rather than being seen as perfect and faultless beings, they are portrayed as complex individuals with flaws and doubts, making their story relatable and relevant to modern-day readers. Platt’s portrayal of Eve, in particular, challenges traditional views of her as the temptress who caused the downfall of humanity. Instead, she is depicted as a strong and independent woman who is curious and eager to learn, but also vulnerable and struggling to find her place in the world. In addition to its literary merits, The First Book of Adam and Eve also offers a wealth of educational value. Not only does it provide a fascinating retelling of a well-known biblical story, but it also raises important questions and prompts critical thinking about the nature of God, humanity, and the relationship between the two. By going beyond the surface level of the biblical account, Platt encourages readers to delve deeper and examine the moral and philosophical implications of this ancient tale. Overall, The First Book of Adam and Eve is a must-read for anyone interested in exploring the biblical story of creation in a fresh and thought-provoking way. Platt’s masterful storytelling and insightful commentary make this book an invaluable resource for educators and students alike, offering a unique perspective on a foundational story of the Judeo-Christian tradition. It is a timeless work that will continue to inspire and challenge readers for generations to come.
An exploration of the way Adam and Eve introduced the idea of love into the world, and how they continue to shape our deepest feelings about relationships, family, and togetherness. Since antiquity, Adam and Eve have stood at the center of every conversation about men and women. Yet instead of celebrating them, history has blamed them for bringing sin, deceit, and death into the world. In this fresh retelling of their story, Bruce Feiler travels from the Garden of Eden in Iraq to the Sistine Chapel in Rome, discovering how Adam and Eve should be hailed as exemplars of a long-term, healthy, resilient relationship. At a time of discord and fear over the strength of our social fabric, Feiler shows how history's first couple can again be role models for unity, forgiveness, and love.
This volume contains more than twenty essays in the history of modern philosophy and history of religion by R.H. Popkin. Several of the essays have not been published before. Thinkers discussed include Hobbes, Henry More, Pascal, Spinoza, Cudworth, Newton, Hume, Condorcet, and Moritz Schlick.
Early modern thought was haunted by the unknowable character of the fallen world. The sometimes brilliant and sometimes baffling fusion of theological and scientific ideas in the era, as well as some of its greatest literature, responds to this sense that humans encountered only an incomplete reality. Ranging from Paradise Lost to thinkers in and around the Royal Society and commentary on the Book of Job, The Unknowable in Early Modern Thought explores how the era of the scientific revolution was in part paralyzed by and in part energized by the paradox it encountered in thinking about the elusive nature of God and the unfathomable nature of the natural world. Looking at writers with scientific, literary and theological interests, from the shoemaker mystic, Jacob Boehme to John Milton, from Robert Boyle to Margaret Cavendish, and from Thomas Browne to the fiery prophet, Anna Trapnel, Kevin Killeen shows how seventeenth-century writings redeployed the rich resources of the ineffable and the apophatic—what cannot be said, except in negative terms—to think about natural philosophy and the enigmas of the natural world.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
