In 12 Biblical Studies on Equality of Man and Woman Jane McNally, who spent most of her life in India, uncovers the problem of abuse in Indian Christian homes with accuracy and authority as well as with pain and passion. The outlined Bible studies help the reader to understand the true biblical and God-given relationship of woman and man, which is the only hope for the redemption of family life, in India and the world.
Why are spouse and child abuse so frighteningly common in the church? According to the findings of this book’s contributors, the main reason stems from misuse and misunderstanding of the Bible’s teachings on headship and submission. Based on a Christians for Biblical Equality conference, Women, Abuse, and the Bible shows that many abusers see no conflict between their behavior and their Christian beliefs. Some abusers even justify their behavior by citing biblical passages and religious principles. With input from counselors, biblical scholars, an abuser, and survivors, this eye-opening book will: —Compel Christians to recognize the existence of domestic violence. —Offer practical and creative pathways to healing. —Challenge churches to honestly address the issues of domestic, verbal, and clergy abuse, emotional cruelty, sexual harassment, and rape. This book speaks frankly of the way that the Bible can be used to hurt or to heal, to disperse God’s grace or to obstruct it. It serves as a sourcebook for all Christians courageous enough to address the problem.
In recent years the issue of domestic abuse and violence has gained a lot of attention as the extent of it has become known. Domestic abuse and violence is now of high concern to most churches because it is evident that domestic abuse figures are much the same in our churches, and possibly higher in evangelical churches where the headship of men and the submission of women is made the God-given ideal. In this book, Kevin Giles surveys competently the scientific information on this matter now available and notes that the consensus is that the most sure indicator of higher incidences of abuse are found in communities where men are privileged and expected to be in charge and women are subordinated. This, he argues, should make complementarians consider afresh if in fact the subordination of women is the God-given ideal, established in creation before the fall.
This book highlights the transformative potential of democratic Church and Christian community in India. In the light of both ongoing and, also to some extent, foregone sociopolitical and theological challenges confronting Indian Christianity, this book invokes the need to democratize Indian Christianity in terms of its theology, liturgy, teachings, practices, resources, leadership roles, and institutional power relations/sharing by keeping contemporary “social realities” of Indian Christians at the core of its approach and discourse. It explores internal challenges – of caste, class, gender, and regional contestations – and external forces of communalism and majoritarianism confronting Indian Christianity today. Further, it underlines the importance of dignity, equality, fraternity, freedom, and responsibility emerging at an organizational level through strong mechanisms of deliberation, decision-making, and execution. A major contribution to religious studies in India, this book will be of great interest to scholars and researchers of religion, especially Christian theology, South Asian studies, politics, and sociology.
Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict more than other social identities? Through an extended history of Christian-Hindu relations, with particular attention to the 2007–2008 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of intergroup conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India additionally weaves in recent theory about globalization and, in particular, the forms of resistance against Western secular modernity that globalization periodically helps to provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva, or "Hinduness," explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns among some Hindus about the Western sociopolitical order with which they associate global Christianity.
"This book provides a panoramic view of Christians in India today. It deals with Christianity's history, major theological themes and approaches, and missiological issues in India within the framework of World Christianity"--
This reference offers the nuanced understanding and practical guidance needed to address domestic violence, sexual assault, and human trafficking in diverse religious communities. Introductory chapters sort through the complexities, from abusers' distorting of sacred texts to justifying their actions to survivors' conflicting feelings toward their faith. The core of the book surveys findings on gender violence across Christian, Jewish, Islamic, Eastern, and Indigenous traditions--both attitudes that promote abuse and spiritual resources that can be used to promote healing. Best practices are included for appropriate treatment of survivors, their children, and abusers; and for partnering with communities and clergy toward stemming violence against women. Among the topics featured: Ecclesiastical policies vs. lived social relationships: gender parity, attitudes, and ethics. Women’s spiritual struggles and resources to cope with intimate partner aggression. Christian stereotypes and violence against North America’s native women. Addressing intimate partner violence in rural church communities. Collaboration between community service agencies and faith-based institutions. Providing hope in faith communities: creating a domestic violence policy for families. Religion and Men's Violence against Women will gain a wide audience among psychologists, social workers, marriage and family therapists, and other mental health professionals who treat religious clients or specialize in treating survivors and perpetrators of domestic and intimate partner violence, stalking, sexual assault, rape, or human trafficking.
This book is an important step in clarifying the issues that come up when addressing the public square. It is an early effort towards a coherent theological frame for engagement in socio-political issues, this time rooted in the richness of a multi-faith context like that of India. While the church is the primary social context in which the saving power of God is made visible, this book equally insists that it is in the larger arena of what God is doing in the world that the kingdom’s historic presence is felt. It is a fitting tribute to a man who has spent much of his life opening up the spaces where the Word is in vital conversation with the larger world. Melba Padilla Maggay, PhD, Institute for Studies in Asian Church and Culture (ISACC).
The definitive guide to global prayer has been updated and revised to cover the entire populated world. Whether you are an intercessor praying behind the scenes or a missionary abroad, Operation World gives you the information you need to play a vital role in fulfilling the Great Commission. (Copublished with Global Mapping International.)
This book discusses health care issues related to domestic violence, using extensive case studies from India. By discussing the global literature, legal systems, methodological challenges of gathering information on domestic violence, and health systems issues, along with learnings from case studies, it fills a significant gap in the literature between health care policy and practice vis-à-vis victims of domestic violence. It therefore enables a systemic and systematic response to incidents of domestic violence. Policy instructions, court verdicts, government interventions, community-based direct interventions and related case discussions in the book help in the understanding and management of cases. Though the book uses case studies from India, it addresses globally relevant issues for health care professionals. In view of the paucity of application of systematic evidence-based knowledge, the holistic perspective presented in the book is important to prevent domestic violence, protect women’s rights, and promote healthcare and wellbeing of women and children facing domestic violence. Medical professionals are expected to intervene in instances of injuries related to domestic violence---a responsibility that they are currently unable to fulfil due to lack of training in recognizing abuse and lack of tools for intervention. This book improves hands-on-knowledge by providing information on where to refer victims for assistance and timely intervention. Comprehensive yet lucid, this book is useful for academics, policy makers, non-government organizations and women’s rights groups in helping victims during and after a violent episode and also in improving reporting and referral services.
