Was Jesus the founder of Christianity or a teacher of Judaism? When 19th-century German religious reformer Abraham Geiger argued the latter, he began a debate that continues to this day. Here Susannah Heschel traces the genesis of Geiger's contention and examines the reaction to it within Christian theology. 3 photos.
Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
If you were to ask ten people, Who started Christianity? you might hear ten voices giving the same quick response: Jesus. But those ten people would be wrong. Jesus wasn’t a Christian. Jesus lived and died as a Jew. Understanding the Jewishness of Jesus is the secret to knowing him better and understanding his message in the twenty-first century. Walking through Jesus’ life from birth to death, Rabbi Evan Moffic serves as a tour guide to give Christians a new way to look at familiar teachings and practices that are rooted in the Jewish faith and can illuminate our lives today. Moffic gives fresh insight on how Jesus’ contemporaries understood him, explores how Jesus’ Jewishness shaped him, offers a new perspective on the Lord’s Prayer, and provides renewed appreciation for Jesus’ miracles. In encountering his Jewish heritage, you will see Jesus differently, gain a better understanding of his message, and enrich your own faith.
Filled with warm sympathy for Christianity but also with sturdy intellectual honesty and loyalty to Judaism, this classic work continues to clearly and forcefully guide both Christians and Jews in timely, relevant discussion of the relationships between their faiths. Examining the Jewish views on Jesus throughout history and today, Rabbi Samuel Sandmel introduces the perspective of a rabbi of the liberal wing of Judaism, and presents the scholarship of the last century and a half as pursued by both Christians and Jews.
This bold, fresh look at the historical Jesus and the Jewish roots of Christianity challenges both Jews and Christians to re-examine their understanding of Jesus’ commitment to his Jewish faith. Instead of emphasizing the differences between the two religions, this groundbreaking text explains how the concepts of vicarious atonement, mediation, incarnation, and Trinity are actually rooted in classical Judaism. Using the cutting edge of scholarly research, Rabbi Zaslow dispels the myths of disparity between Christianity and Judaism without diluting the unique features of each faith. Jesus: First Century Rabbi is a breath of fresh air for Christians and Jews who want to strengthen and deepen their own faith traditions.
Historical Jesus research, Jewish or Christian, is marked by the search for origins and authenticity. The various Quests for the Historical Jesus contributed to a crisis of identity within Western Christianity. The result was a move “back to the Jewish roots!” For Jewish scholars it was a means to position Jewry within a dominantly Christian culture. As a consequence, Jews now feel more at ease to relate to Jesus as a Jew. For Walter Homolka the Christian challenge now is to formulate a new Christology: between a Christian exclusivism that denies the universality of God, and a pluralism that endangers the specificity of the Christian understanding of God and the uniqueness of religious traditions, including that of Christianity.
After centuries of persecution, oppression, forced migrations, and exclusion in the name of Christ, the development of a Jewish “Quest for the Historical Jesus” might seem unexpected. This book gives an overview and analysis of the various Jewish perspectives on the Nazarene throughout the centuries, emphasizing the variety of German voices in Anglo-American contexts. It explores the reasons for a steady increase in Jewish interest in Jesus since the end of the eighteenth century, arguing that this growth had a strategic goal: the justification of Judaism as a living faith alongside Christianity.
Can the teachings of Judaism provide a sacred framework for repairing the world? In this groundbreaking volume, leading rabbis, intellectuals, and activists explore the relationship between Judaism and social justice, drawing on ancient and modern sources of wisdom. The contributors argue that American Jewry must move beyond “mitzvah days” and other occasional service programs, and dedicate itself to systemic change in the United States, Israel, and throughout the world. These provocative essays concentrate on specific justice issues such as eradicating war, global warming, health care, gay rights and domestic violence, offering practical ways to transform theory into practice, and ideas into advocacy. Rich and passionate, these expressions will inspire you to consider your obligations as a Jew, as an American and as a global citizen, while challenging you to take thoughtful and effective action in the world. Contributors: Martha Ackelsberg, PhD • Rabbi Rebecca Alpert, PhD • Diane Balser, PhD • Jeremy Benstein, PhD • Rabbi Phyllis Berman • Ellen Bernstein • Marla Brettschneider, PhD • Rabbi Sharon Brous • Aryeh Cohen, PhD • Stephen P. Cohen, PhD • Rabbi Elliot N. Dorff, PhD • Aaron Dorfman • Jacob Feinspan • Rabbi Marla Feldman • Sandra M. Fox, LCSW • Julia Greenberg • Mark Hanis • Rabbi Jill Jacobs • Rabbi Jane Kanarek, PhD • Rabbi Elliot Rose Kukla • Joshua Seth Ladon • Arieh Lebowitz • Rabbi Michael Lerner, PhD • Shaul Magid, PhD • Rabbi Natan Margalit, PhD • Ruth Messinger • Jay Michaelson • Rabbi Micha Odenheimer • Rabbi Jonah Dov Pesner • Judith Plaskow, PhD • Judith Rosenbaum, PhD • April Rosenblum • Adam Rubin, PhD • Danya Ruttenberg • Rabbi David Saperstein • Joel Schalit • Rabbi Sidney Schwarz, PhD • Martin I. Seltman, MD • Dara Silverman • Daniel Sokatch • Shana Starobin • Naomi Tucker • Abigail Uhrman • Rabbi Arthur Waskow, PhD • Rabbi Melissa Weintraub
German rabbi, scholar, and theologian Abraham Geiger (1810--1874) is recognized as the principal leader of the Reform movement in German Judaism. In his new work, Ken Koltun-Fromm argues that for Geiger personal meaning in religion -- rather than rote ritual practice or acceptance of dogma -- was the key to religion's moral authority. In five chapters, the book explores issues central to Geiger's work that speak to contemporary Jewish practice -- historical memory, biblical interpretation, ritual and gender practices, rabbinic authority, and Jewish education. This is essential reading for scholars, rabbis, rabbinical students, and informed Jewish readers interested in Conservative and Reform Judaism. Published with the generous support of the Lucius N. Littauer Foundation.