A World History of Political Thought is an outstanding and innovative work with profound significance for the study of the history of political thought, providing a wide-ranging, detailed and global overview of political thought from 600 BC to the 21st century. Treating both western and non-western systems of political thought as equal and placing them as they should be; side by side.
This lucidly written text, in its second edition, continues to provide a comprehensive study of the classical political tradition from Plato to Marx. The book elucidates the fascinating evolution of the history of political ideas, through the works of thirteen key political thinkers — which includes Plato, Aristotle, Machiavelli, Hegel and Marx. The text highlights the decline and revival of classical political theory and portrays the clash of universalism vs. localism in the classical tradition. It focuses on the recent interpretations of the classical texts, for instance, feasibility of the ideal State in Plato; civic humanism and republicanism in Machiavelli; the radicalism of Locke, and the contributions to the woman’s cause by John Stuart Mill. The text is intended for the undergraduate and postgraduate students of Political Science of various universities, and for all those who are appearing for the civil services examinations. NEW TO THIS EDITION : Inclusion of two important liberal thinkers, Mary Wollstonecraft, the founder of liberal feminism, and Immanuel Kant, a de-ontological liberal. Addition of an Appendix on John Rawls who is credited as a seminal thinker of contemporary times, having played a crucial role in the revival of normative political theory.
This volume continues the story of European political theorising by focusing on medieval and Renaissance thinkers. It includes extensive discussion of the practices that underpinned medieval political theories and which continued to play crucial roles in the eventual development of early-modern political institutions and debates. The author strikes a balance between trying to understand the philosophical cogency of medieval and Renaissance arguments on the one hand, elucidating why historically-suited medieval and Renaissance thinkers thought the ways they did about politics; and why we often think otherwise.
A History of Political Thought is an accessible introduction to the history of political and economic thought; its main focus is the rise, and eventual consolidation, of modern market society. It asks: What are the effects of private property and commerce on individual well-being and on the stability of the political community? A History of Political Thought answers this central question through the careful study of political philosophers and economists, from ancient Greece to the twenty-first century. The book does not have an ideological agenda and gives equal voice to thinkers on opposite sides of the political spectrum. This is one of its key merits and a mark of distinction: its willingness to treat stark opponents – Hobbes and Locke, Smith and Marx, Keynes and Hayek, among others – as equally worthy of serious study. In doing so, the book provides students with a very powerful arsenal of ideas about the evolution of the market and also provides a solid introduction to the history of political thought.
This revised and expanded edition of A World History of Ancient Political Thought examines the political thought of ancient Egypt, Mesopotamia, Israel, Iran, India, China, Greece, Rome and early Christianity, from prehistory to c.300 CE. The book explores the earliest texts of literate societies, beginning with the first written records of political thought in Egypt and Mesopotamia and ending with the collapse of the Han dynasty and the Western Roman Empire. In most cultures, sacred monarchy was the norm, but this ranged from absolute to conditional authority. 'The people' were recipients of royal (and divine) beneficence. Justice, the rule of law and meritocracy were generally regarded as fundamental. In Greece and Rome, democracy and liberty were born, while in Israel the polity was based on covenant and the law. Confucius taught humaneness, Mozi and Christianity taught universal love; Kautilya and the Chinese 'Legalists' believed in realpolitik and an authoritarian state. The conflict between might and right was resolved in many different ways. Chinese, Greek and Indian thinkers reflected on the origin and purposes of the state. Status and class were embedded in Indian and Chinese thought, the nation in Israelite thought. The Stoics and Cicero, on the other hand, saw humanity as a single unit. Political philosophy, using logic, evidence and dialectic, was invented in China and Greece, statecraft in China and India, political science in Greece. Plato and Aristotle, followed by Polybius and Cicero, started 'western' political philosophy. This book covers political philosophy, religious ideology, constitutional theory, social ethics, official and popular political culture.
This book, first published in 1992, presents a comprehensive scholarly account of the development of European political thinking through the Renaissance and the reformation to the 'scientific revolution' and political upheavals of the seventeenth century. It is written by a highly distinguished team of contributors.
In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory, from Plato to Rousseau. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wood argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations. In the first volume, she traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history - a significant departure not only from the standard abstract history of ideas but also from other contextual methods. From the Ancient Greek polis of Plato, Aristotle, Aeschylus and Sophocles, through the Roman Republic of Cicero and the Empire of St Paul and St Augustine, to the medieval world of Averroes, Thomas Aquinas and William of Ockham, Wood offers a rich, dynamic exploration of thinkers and ideas that have indelibly stamped our modern world. In the second volume, Wood addresses the formation of the modern state, the rise of capitalism, the Renaissance and Reformation, the scientific revolution and the Age of Enlightenment, which have all been attributed to the "early modern" period. Nearly everything about its history remains controversial, but one thing is certain: it left a rich and provocative legacy of political ideas unmatched in Western history. The concepts of liberty, equality, property, human rights and revolution born in those turbulent centuries continue to shape, and to limit, political discourse today. Assessing the work and background of figures such as Machiavelli, Luther, Calvin, Spinoza, the Levellers, Hobbes, Locke and Rousseau, Ellen Wood vividly explores the ideas of the canonical thinkers, not as philosophical abstractions but as passionately engaged responses to the social conflicts of their day.
