This volume examines the effects of rural depopulation as a process on the structure of family and kinship within one small rural area, analysing the spatial relationships of social and economic change. Part One documents these relationships in the context of family farming; the second part is largely devoted to the effects of demographic change on the structure of family and kinship within one small community.
This is an investigation of Western cultural identity. It shows how people's images of themselves and others reflect the power that different groups in a society have to shape these images. The contributors describe these images in Western academic writing, popular Western culture, and societies outside the West, in this counterpart to Edward Said's Orientalism. - ;Occidentalism is an investigation of images of Western cultural identity. Edward Said's Orientalism revolutionized Western understanding of non-Western cultures by showing how Western projected images shaped the Occidental of the Orient, but those who follow Said have not until now reflected that understanding back onto Western societies. Occidentalism shows how images of the West shape people's conceptions of themselves and others, and how these images are in turn shaped by members of Western and non-Western societies alike. The contributors describe and explicate these images in a variety of areas, from Western academic writing to popular Western culture, from societies within and outside the West, to show how power and conflict shape such conceptions. -
Rural Community Studies in Europe presents a study of village societies of the different regions of Europe and their importance to the economic and social life of nations. The book seeks to describe and analyze the local economic and social systems, traditions, power structures, and other aspects of European rural communities, specifically in the countries of Great Britain, Ireland, Poland, Turkey, Romania, France, and Spain. The book is divided into four parts: a historical review of the main trends and developments of rural community studies; an annotated bibliography; analytical summaries; and a location map. Sociologists, economists, ethnologists, political scientists, and students in allied fields will find the book a good reference material.
Using an innovative theoretical approach based on 'networks of conventions', the book investigates the 'regionalisation' of the English countryside through case studies of the 'preserved', the 'contested' and the 'paternalistic' countryside.
First Published in 1974. In this collection Colin Bell and Howard Newby have reaped a rich harvest from the sociological field of community studies. The selection from the work in that field presented here should satisfy readers of many different tastes and interests. Specialists in the sociology of community studies will find the authors' brief, informative and succinct survey of the field and the introductory summaries to each chapter as useful for their own teaching and research as the comprehensive selection of articles itself. All those concerned with the welfare of people, whether social workers and nurses or magistrates and local authorities, will find here information about the community aspects of peoples' lives which all too often still fails to find a place in their professional training.
This book shows how governance regimes before the 1970s suppressed rural prospects of housing improvement and created conditions for middle-class capture. Using original archival sources to reveal the intricacies of local and national policy processes, weak rural housing performances are shown to owe more to national governance regimes than local under-performance. Looking `behind the scenes' at policy processes highlights neglected principles in national governance, and shows how investigating rural housing is fundamental to understanding the national scene. With original insights and a new analytical perspective, this volume offers evidence and conclusions that challenge mainstream assumptions in public policy, housing, rural studies and planning.
The big picture is well-known: over the last century, religion in Britain has lost power, popularity, and plausibility. Here, Steve Bruce charts the quantifiable changes in religious interest and observance over the last fifty years by returning to a number of towns and villages that were the subject of detailed community studies in the 1950s and 1960s, to see how the status and nature of religion has changed. Drawing on both detailed data on baptism rates, church weddings, church attendance and the like, and on his extensive fieldwork, he considers the broader picture of religion today: the status of the clergy, the churches' attempts to find new roles, links between religion and violence, and the impact of the charismatic movement. Along the way, Bruce encounters and engages with the contemporary rise of secularism, considering our everyday secular tensions with religion: arguments over moral issues such as abortion and gay rights, the effect of social class on belief, the impact of religion on British politics, and the ways that local social structures strengthen or weaken religion. Analysing the obstacles to any religious revival, he explores how the current stock of religious knowledge is so depleted, religion so unpopular, and committed believers so scarce that any significant reversal of religion's decline in Britain is unlikely.
This is a major contribution to scholarly debates on the chronology and nature of secularization in modern Britain. Combining historical and social scientific insights, it analyses a range of statistical evidence for the 'long 1950s', testing (and largely rejecting) Callum Brown's claims that there was a religious resurgence during this period.
