Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
"Jesus never existed." "The Bible is a book of fairy tales." "Accounts of Christian persecution are fables." Christians of today face ridiculous claims of this type on a regular basis. These charges gain traction in the modern world because the average person has practically no knowledge of the Church's ancient past. I Am A Christian: Authentic Accounts of Christian Martyrdom and Persecution from the Ancient Sources aims to remedy this deficiency. The works collected in this book represent some of the most trustworthy first-hand accounts of the triumphs and travails of the early Church that have survived antiquity. These include several authentic transcripts of Roman legal proceedings against Christians, along with obscure but fascinating historical works that are unfamiliar to even the most informed Christians of today. In several cases, readers will be presented with the actual words of the martyrs themselves. In others, they will read accounts penned by eye-witnesses or authors writing within the living memory of the events themselves. Taken together, these works form a glorious record of early Christian zeal and fortitude in the face of aggressive state persecution. When reading them, one notices a common refrain: when questioned, the accused would cry out: “I am a Christian,” which was the equivalent of saying, “I am guilty as charged.” In an era when such an admission carried a death sentence, these authentic testimonies provide a convincing answer to modern skeptics who will find them as baffling as did the ancient Roman emperors, proconsuls and magistrates of nearly two millennia ago.
Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and “school” of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups. This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodoret’s exegesis and use of the term theoria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theoria did not mean allegory, but instead stood for a range of perceptions—prophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.
Beginning with the Church Fathers and moving right through to the present day, The Holy Spirit offers a theologically informed, international collection of the most important texts relating to Christians' understanding of the Holy Spirit. A new volume of texts and readings offering a chronologically-organized selection of the most important and interesting writings on the Holy Spirit Considers how the Holy Spirit has always been an integral part of both Christian belief and systematic theology - from the Church Fathers through to the present day Each set of readings is prefaced by an introduction from the editor, drawing out the main themes and important historical points, and linking the readings to what has gone before Tackles the disagreements over the role of the Holy Spirit within the Trinity, and how it was a contributing factor in the split between the Western and Eastern Church Opens with a newly-commissioned essay describing the importance of the Holy Spirit in the theology of the last one hundred years, and in particular in relation to the revival of Trinitarian theology
Jesus' preaching was first and foremost about simple living, pacifism, and vegetarianism; he never intended to create a new religion separate from Judaism. Moreover, Jesus' radical Jewish ethics, rather than a new theology, distinguished him and his followers from other Jews. It was the earliest followers of Jesus, the Jewish Christians, who understood Jesus better than any of the gentile Christian groups, which are the spiritual ancestors of modern Protestant, Catholic, and Orthodox churches. In this detailed and accessible study, Keith Akers uncovers the history of Jewish Christianity from its origins in the Essenes and John the Baptist, through Jesus, until its disappearance into Islamic mysticism sometime in the seventh or eighth century. Akers argues that only by really understanding this mysterious and much misunderstood strand of early Christianity can we get to the heart of the radical message of Jesus of Nazareth.
Now revised, Beginning to Read the Fathers is an introduction to the church's earliest writers, preachers and theologians. It presupposes no more knowledge on the part of the reader than that the fathers existed and that their ideas might be important and perhaps even interesting. The book does not restrict itself to such topics as Christology and ecclesiology but includes other areas like martyrdom and prayer, which were highly important in shaping the mind and heart of the early church. The material in this book is arranged thematically and follows a natural progression. Each chapter attempts to give a real taste of the subject in question by providing numerous selections from the writings of the fathers, some of them classic statements and some relatively obscure. Fathers from nearly all periods and traditions are cited. The author's opinions, although not nonexistent, are subordinate to the presentation of the fathers themselves. The work was written in a nontechnical style to be read both by beginners and by people with some expertise in the field. It concludes with suggestions for a patristics reading program for those who wish to pursue a study of the fathers in more depth. +
The fourth century was pivotal in the evolution of the feasts and fasts of late antique Christian communities. While earlier scholars have focused on developments in Jerusalem, Rome, and the Gallican West, the liturgical year in Cappadocia remains largely uncharted territory. Aspects of the Liturgical Year in Cappadocia (325 to 430) fills that gap, relying primarily on the liturgical year homilies of the Cappadocian Fathers in order to provide for the first time a comprehensive study of liturgical calendars from Cappadocia and environs during the period between the Councils of Nicaea and Ephesus. This volume is a valuable resource for students of liturgical time, the Cappadocians, and fourth-century doctrinal controversies.
Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
Science is a living, organic activity, the meaning and understanding of which have evolved incrementally over human history. This book, the second in a roughly chronological series, explores the evolution of science from the advents of Christianity and Islam through the Middle Ages, focusing especially on the historical relationship between science and religion. Specific topics include technological innovations during the Middle Ages; Islamic science; the Crusades; Gothic cathedrals; and the founding of Western universities. Close attention is given to such figures as Paul the Apostle, Hippolytus, Lactantius, Cyril of Alexandria, Hypatia, Cosmas Indicopleustes, and the Prophet Mohammed.
The Life and Thought of Filaret Drozdov, 1782–1867: The Thorny Path to Sainthood is an intellectual biography of the foremost historical figure in the religious world of nineteenth-century Russia. The product of decades of archival research, most of which was in the Russian language, this is the first book-length study of St. Filaret in English. The volume is designed for specialists engaged in imperial Russian history, students in upper-level undergraduate or graduate courses, and for readers interested in Eastern Orthodox spirituality, and observers of the contemporary Russian scene who wish to understand traditional church/state relations. Deeply researched and including a formidable bibliographic component, the volume also serves as a reference guide to scholars desiring to study, at greater length, one of the many topics raised. Racheotes argues that Filaret was far more than a neo-patristic theologian steeped in the tradition of the Eastern fathers. He was simultaneously a valued monarchal apologist and a guardian of the privileges of the Russian Orthodox Church to the point of subtly resisting the state. By means of translation, select passages from sermons, letters, and official reports are available in English for the first time. Often preaching before three reigning tsars, writing or editing such monumental documents as Alexander I’s will and Alexander II’s decree emancipating the Russian serfs, leading the drive for a Russian translation of the Bible, and preparing Orthodox catechisms are but a few examples of St. Filaret’s historical importance. His centrality to policy formation with respect to the so called Old Believers, his incessant campaigns for clerical education reform, and for translation into Russian of the seminal works of Eastern theologians account for the enduring influence attributable to this Archbishop. Today, his pronouncements are enjoying a revival among a new generation of religious historians in Russia and are often adduced by a host of contemporaries arguing for Russian exceptionalism.
