Secularism, Islam and Education in India, 1830–1910

Secularism, Islam and Education in India, 1830–1910

Author: Robert Ivermee

Publisher: Routledge

Published: 2015-10-06

Total Pages: 253

ISBN-13: 1317317041

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During the nineteenth century British officials in India decided that the education system should be exclusively secular. Drawing on sources from public and private archives, Ivermee presents a study of British/Muslim negotiations over the secularization of colonial Indian education and on the changing nature of secularism across space and time.


Going to School in the Raj

Going to School in the Raj

Author: Dr. Bharati Mohapatra

Publisher: Notion Press

Published: 2022-08-13

Total Pages: 142

ISBN-13:

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The book, Going to School in the Raj, provides interest to the discerning general reader as it contains many interesting facts, quotable quotes, strange anecdotes and handy statistics of the 19th century. It reads like a novel full of exciting developments at the turn of each decade. Looking back helps us look at the present as posited in the past.


Subject Lessons

Subject Lessons

Author: Sanjay Seth

Publisher: Duke University Press

Published: 2007-08-29

Total Pages: 277

ISBN-13: 0822390604

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Subject Lessons offers a fascinating account of how western knowledge “traveled” to India, changed that which it encountered, and was itself transformed in the process. Beginning in 1835, India’s British rulers funded schools and universities to disseminate modern, western knowledge in the expectation that it would gradually replace indigenous ways of knowing. From the start, western education was endowed with great significance in India, not only by the colonizers but also by the colonized, to the extent that today almost all “serious” knowledge about India—even within India—is based on western epistemologies. In Subject Lessons, Sanjay Seth’s investigation into how western knowledge was received by Indians under colonial rule becomes a broader inquiry into how modern, western epistemology came to be seen not merely as one way of knowing among others but as knowledge itself. Drawing on history, political science, anthropology, and philosophy, Seth interprets the debates and controversies that came to surround western education. Central among these were concerns that Indian students were acquiring western education by rote memorization—and were therefore not acquiring “true knowledge”—and that western education had plunged Indian students into a moral crisis, leaving them torn between modern, western knowledge and traditional Indian beliefs. Seth argues that these concerns, voiced by the British as well as by nationalists, reflected the anxiety that western education was failing to produce the modern subjects it presupposed. This failure suggested that western knowledge was not the universal epistemology it was thought to be. Turning to the production of collective identities, Seth illuminates the nationalists’ position vis-à-vis western education—which they both sought and criticized—through analyses of discussions about the education of Muslims and women.