"A Rage for Justice" tells the riveting story of Phillip Burton (1926-1983), one of the most brilliant, driven, and productive legislators in Californian and American politics. A ruthless and unabashed progressive, Burton played a pivotal role in championing welfare and civil rights, labor legislation, environmentalism, and congressional reform. 20 photos.
What is the relationship between anger and justice, especially when so much of our moral education has taught us to value the impartial spectator, the cold distance of reason? In Sing the Rage, Sonali Chakravarti wrestles with this question through a careful look at the emotionally charged South African Truth and Reconciliation Commission, which from 1996 to 1998 saw, day after day, individuals taking the stand to speak—to cry, scream, and wail—about the atrocities of apartheid. Uncomfortable and surprising, these public emotional displays, she argues, proved to be of immense value, vital to the success of transitional justice and future political possibilities. Chakravarti takes up the issue from Adam Smith and Hannah Arendt, who famously understood both the dangers of anger in politics and the costs of its exclusion. Building on their perspectives, she argues that the expression and reception of anger reveal truths otherwise unavailable to us about the emerging political order, the obstacles to full civic participation, and indeed the limits—the frontiers—of political life altogether. Most important, anger and the development of skills needed to truly listen to it foster trust among citizens and recognition of shared dignity and worth. An urgent work of political philosophy in an era of continued revolution, Sing the Rage offers a clear understanding of one of our most volatile—and important—political responses.
"Anger has a bad reputation. Many people think that it is counterproductive, distracting, and destructive. It is a negative emotion, many believe, because it can lead so quickly to violence or an overwhelming fury. And coming from people of color, it takes on connotations that are even more sinister, stirring up stereotypes, making white people fear what an angry other might be capable of doing, when angry, and leading them to turn to hatred or violence in turn, to squelch an anger that might upset the racial status quo"--
How can the church move forward in unity amid such political strife and cultural contention? As Christians, we’ve felt pushed to the outskirts of national public life, yet even within our congregations we are divided about how to respond. Some want to strengthen the evangelical voting bloc. Others focus on social justice causes, and still others would abandon the public square altogether. What do we do when brothers and sisters in Christ sit next to each other in the pews but feel divided and angry? Is there a way forward? In How the Nations Rage, political theology scholar and pastor Jonathan Leeman challenges Christians from across the spectrum to hit the restart button by shifting our focus from redeeming the nation to living as a nation already redeemed rejecting the false allure of building heaven on earth while living faithfully as citizens of a heavenly kingdom letting Jesus’ teaching shape our public engagement as we love our neighbors and seek justice When we identify with Christ more than a political party or social grouping, we can return to the church’s unchanging political task: to become the salt and light Jesus calls us to be and offer the hope of his kingdom to the nations.
A timely and incisive examination of contemporary urban unrest that explains why riots will continue until citizens are equally treated and politically included In the past few decades, urban riots have erupted in democracies across the world. While high profile politicians often react by condemning protestors' actions and passing crackdown measures, urban studies professor Mustafa Dikeç shows how these revolts are in fact rooted in exclusions and genuine grievances which our democracies are failing to address. In this eye-opening study, he argues that global revolts may be sparked by a particular police or government action but nonetheless are expressions of much longer and deep seated rage accumulated through hardship and injustices that have become routine. Increasingly recognized as an expert on urban unrest, Dikeç examines urban revolts in the United States, United Kingdom, France, Sweden, Greece, and Turkey and, in a sweeping and engaging account, makes it clear that change is only possible if we address the failures of democratic systems and rethink the established practices of policing and political decision-making.
In the 1960s he exhorted students at Columbia University to burn their college to the ground. Today he’s chair of their School of the Arts film division. Jamal Joseph’s personal odyssey—from the streets of Harlem to Riker’s Island and Leavenworth to the halls of Columbia—is as gripping as it is inspiring.Eddie Joseph was a high school honor student, slated to graduate early and begin college. But this was the late 1960s in Bronx’s black ghetto, and fifteen-year-old Eddie was introduced to the tenets of the Black Panther Party, which was just gaining a national foothold. By sixteen, his devotion to the cause landed him in prison on the infamous Rikers Island—charged with conspiracy as one of the Panther 21 in one of the most emblematic criminal cases of the sixties. When exonerated, Eddie—now called Jamal—became the youngest spokesperson and leader of the Panthers’ New York chapter.He joined the “revolutionary underground,” later landing back in prison. Sentenced to more than twelve years in Leavenworth, he earned three degrees there and found a new calling. He is now chair of Columbia University’s School of the Arts film division—the very school he exhorted students to burn down during one of his most famous speeches as a Panther.In raw, powerful prose, Jamal Joseph helps us understand what it meant to be a soldier inside the militant Black Panther movement. He recounts a harrowing, sometimes deadly imprisonment as he charts his path to manhood in a book filled with equal parts rage, despair, and hope.
"A Rage for Justice" tells the riveting story of Phillip Burton (1926-1983), one of the most brilliant, driven, and productive legislators in Californian and American politics. A ruthless and unabashed progressive, Burton played a pivotal role in championing welfare and civil rights, labor legislation, environmentalism, and congressional reform. 20 photos.
International law burst on the scene as a new field in the late nineteenth century. Where did it come from? Rage for Order finds the origins of international law in empires—especially in the British Empire’s sprawling efforts to refashion the imperial constitution and use it to order the world in the early part of that century. “Rage for Order is a book of exceptional range and insight. Its successes are numerous. At a time when questions of law and legalism are attracting more and more attention from historians of 19th-century Britain and its empire, but still tend to be considered within very specific contexts, its sweep and ambition are particularly welcome...Rage for Order is a book that deserves to have major implications both for international legal history, and for the history of modern imperialism.” —Alex Middleton, Reviews in History “Rage for Order offers a fresh account of nineteenth-century global order that takes us beyond worn liberal and post-colonial narratives into a new and more adventurous terrain.” —Jens Bartelson, Australian Historical Studies
As the host of the immensely popular America's Most Wanted, John Walsh has been instrumental in the capture of nearly four hundred and fifty of this country's most dangeroues fugitives. However, few know the full story of the personal tragedy behind his public crusade: the 1981 abduction and murder of his six-year-old son, Adam. Here, for the first time, Walsh, his wife Revé, and their closest friends tell the wrenching tale of Adam's death -- and the infuriating conspiracy of events that have kept America's No. 1 crime fighter from obtaining justice and closure for himself and his family. "I've never really spoken about these things to anyone before, but I want to talk about Adam before he died. I want people to know just exactly how horrible it is to lose your child, how painful it is. But I also want to talk about how people can help you, and how you can help yourself. About how to come to terms with life when you think you're dying of a broken heart." -- John Walsh "I remember thinking, 'our son's been murdered, and now we've got to be the ones to do something about it' It was a sad thing for this country that the fight had to be led by two broken-down parents of a murdered child. But we had to, because no one else was going to do it." -- Revé Walsh
Why Is Nancy Pelosi the Most Dangerous Woman in America? Most people see Pelosi exactly the way she wants them to: a cultured San Franciscan politician from an esteemed family. But underneath the Chanel suit and Mikimoto pearls is a true political boss-as in T weed. Don't be fooled by her image as a caring, grandmotherly public servant. Nancy Pelosi is all business. She's the Boss charts Pelosi's carefully orchestrated rise to power as a uniquely American ruling-class diva who is not so subtly replacing "by the people, for the people" with "have your people call my people." From her father- a congressman and then mayor of Baltimore whose political machine was tainted by scandal-Pelosi learned about patronage, ruthlessness, and the credo of the party boss: never admit to anything, never apologize, and attack when challenged. As Speaker of the House, Pelosi once pounded her gavel so hard it left a dent in the lectern. She frightens even those who agree with her on almost everything. She punishes those who stand in her way. And her hypocrisy knows no bounds: ? While Pelosi spends millions in taxpayers' dollars to green up the capital and expects Americans to pay for their carbon footprints, she demands a bigger jet for her trips across the globe as well as military G5s for holiday weekends. ? She claims to act for the benefit of the American people, yet enriches her family's portfolio through pet legislation and personal financial dealings. ? She tried to enact taxpayer funding for abortions, defying the teachings of the Catholic Church, of which she is a member. ? With promises of utopia, she drives massive legislation deals through Congress by stiff arm twisting, knowing she and her allies will profit at the expense of the electorate. It will be clear after reading She's the Boss that the party works for Pelosi.
