You Say You Want a Reformation? It is no secret that our world desperately needs change. Politicians know this and use it to collect votes. Journalists exploit it to sell newspapers and magazines. Advertisers, to sell everything else. Each of these groups (and countless others) spend their lives working to convince others that they hold the key to a better country, a better life, a better future. But what exactly is this change we all long for? And how can it ever come about? A Primer on Worship and Reformation proposes that true change begins, not with a process or an idea, but through faithful worship. To witness true global change -- true reformation -- we must first pray the Lord that we would see worship at the center of life. The truth is that when the Word is faithfully preached, even the gates of hell tremble. When the Psalms are sung, the meek inherit the earth. When the church celebrates at the Lord's Table, those who mourn are comforted. If we learn these lessons and believe them to be true, we will find that through renewed worship God brings change to every facet of our lives.
"A respected scholar of theology and culture, William Dyrness here explores Christian worship in terms of its past, present, and future. He shows where the church has been, theologically and historically speaking, and how that shapes - and needs to shape -where the church will go. Through accessible language, clear examples, and thoughtful questions for reflection and discussion, Dyrness makes an essential conversation about worship available to a wide audience of pastors, worship leaders, and church members." --Book Jacket.
Daniel Hyde traces the historical roots of the Reformed churches, their key beliefs, and the ways in which those beliefs are expressed. The result is a roadmap for those newly encountering the Reformed world and a primer for those seeking to know more about their Reformed heritage.
Reformed Christians, write D. G. Hart and John R. Muether, are increasingly divided over how they ought to worship their God. Considering it an urgent matter to recover a biblical view of worship, the authors have written With Reverence and Awe. Drawing on Scripture and Reformed confessions and catechisms, the authors answer such questions as: When are we to worship? How do we worship with reverence and joy? They also tackle the most divisive issue: music, concluding with criteria that can help Reformed believers make sound judgments.
In studying the history of the vernacular in worship beginning with the Christian Scriptures, Dynamic Equivalence uncovers the power of a living language to transform communities of faith. How we pray when we come together for common worship has always been significant, but the issue of liturgical language received unprecedented attention in the twentieth century when Latin Rite Roman Catholic worship was opened to the vernacular at Vatican II. Worshiping in one's native tongue continues to be of issue as the churches debate over what type of vernacular should be employed. Dynamic Equivalence traces the history of liturgical language in the Western Christian tradition as a dynamic and living reality. Particular attention is paid to the twentieth century Vernacular Society within the United States and how the vernacular issue was treated at Vatican II, especially within an ecumenical context. The first chapter offers a short history of the vernacular from the first century through the twentieth. The second and third chapters contain a significant amount of archival material, much of which has never been published before. These chapters tell the story of a mixed group of Catholic laity and clergy dedicated to promoting the vernacular during the first half of the twentieth century. Chapter Four begins with a survey of vernacular promotion in the Reformation itself, explores the issue of vernacular worship as an instrument of ecumenical hospitality and concludes with some examples of ecumenical liturgical cooperation in the years immediately preceding the Council. The final chapter treats the vernacular debate at the Council with attention to the Vernacular Society's role in helping with theimplementation of the vernacular. Chapters are "A Brief History of the Vernacular," "The Origins of the Vernacular Society: 1946-1956," "Pressure for the Vernacular Mounts: 1956-1962," "Vernacular Worship and Ecumenical Exchange," "Vatican II and the Vindication of the Vernacular: 1962-1965" Keith F. Pecklers, SJ, SLD, is professor of liturgy at the Pontifical Gregorian University in Rome and professor of liturgical history at the Pontifical Liturgical Institute of Sant 'Anselmo. He is the author of The Unread Vision: The Liturgical Movement in the United States of America 1926-1955, and co-editor of Liturgy for the New Millennium: A Commentary on the Revised Sacramentary, published by The Liturgical Press.
The first part of this work describes the development of Reformed Worship from 1500-1542. The story begins with liturgical reforms of the Christian Humanists in Alsace, continues through the establishment of the first Protestant worship services in the Swiss cities of Zurich and Basel, joins with the currents of French evangelical thought flowing from Meaux, and finally reaches Geneva with the publication of Calvin's first psalter. Reformed worship is presented as the fruit of an inner-church liturgical renewal movement begun well before the Reformation which was then cultivated by the Rhineland Protestant Reformers. In order that we might be clear about how patristic literature affected this process, we turn next to discover what the Reformers knew about the church fathers. We show evidence of the impressive patristic knowledge of such men as Zwingli, Brucer, Hedio, Oecolampadius, and Calvin. An extensive bibliography of patristic editions known and used by the Reformers concludes the second part of the book. Finally we analyze each element of Reformed worship to show its development and to indicate its scriptural and particularly its patristic roots. The Prayer of Confession, the Prayer of Intercession, the Communion Invocation, and the Benediction are studied to show their liturgical purpose. How the Reformers understood their use of the lectionary, the sermon, psalmody, and hymnody is presented in the light of their understanding of the practice of the ancient church.
"Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators." ~ G.K. Chesterton The book of Revelation was written to do just that: reveal. But most commentaries nowadays either engage in bizarre speculations about the future, or they keep an embarrassed distance from all the apocalyptic events that the apostle John says will “shortly take place.” In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in A.D. 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.
Hughes Oliphant Old masterfully summarizes the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.
A learned and uniquely constructive book that gently urges "suspicious" Christians to reclaim the patristic roots of their faith. This is the first book of its kind meant to help Protestant Christians recognize the early church fathers as an essential part of their faith. Writing primarily to the evangelical, independent, and free church communities, who remain largely suspicious of church history and the relationship between Scripture and tradition, D. H. Williams clearly explains why every branch of today's church owes its heritage to the doctrinal foundation laid by postapostolic Christianity. Based on solid historical scholarship, this volume shows that embracing the "catholic" roots of the faith will not lead to the loss of Protestant distinctiveness but is essential for preserving the Christian vision in our rapidly changing world.
