An account of the Copernican Revolution, focusing on the significance of the plurality of the revolution which encompassed not only mathematical astronomy, but also conceptual changes in cosmology, physics, philosophy, and religion.
This short book discusses the latest in terms of cosmology’s knowns and unknowns and sets out to ascertain the potential of Orthodox Christian theology for accommodating the current scientific view of the universe. It also addresses one of cosmology’s unknowns, the destiny of the self in the vastness of space, a topic that has caused angst since the dawn of modern science. The book examines, accordingly, the signs of a “New Copernican Turn” within contemporary culture, favouring the self and its meaningful encounters with the infinite universe, at the forefront of which being the quest for a physics that views something akin to the self as undergirding reality, not as an inconsequential byproduct of natural phenomena. The book further shows that theological, spiritual, and religious forms of nature contemplation and wonder facilitate the self’s creative intersection with the universe. It amounts to an exercise in science-engaged Orthodox theology that takes contemporary cosmology as a starting point. The intended audience of this book is scholars and researchers of science and religion, religious studies, philosophers, and theologians.
Revised edition re-creates the change from an earth- to a sun-centered conception of the solar system by focusing on an examination of the evidence available in 1615.
Wittgenstein's Copernican Revolution is concerned with how one is to conceive of the relation between language and reality without embracing Linguistic Realism and without courting any form of Linguistic Idealism either. It argues that this is precisely what Wittgenstein does and also examines some well known contemporary philosophers who have been concerned with this same question.
In this highly original and wide-ranging discourse on Kant's Critique of Pure Reason, Bencivenga fully reveals how this seminal work embodies a universal conceptual revolution.
In this enlightening and provocative exploration, Dave Pruett sets out a revolutionary new understanding of our place in the universe, one that reconciles the rational demands of science with the deeper tugs of spirituality. Defining a moment in human self-awareness four centuries in the making, Reason and Wonder: A Copernican Revolution in Science and Spirit offers a way to move beyond the either/or choice of reason versus intuition—a dichotomy that ultimately leaves either the mind or the heart wanting. In doing so, it seeks to resolve an age-old conflict at the root of much human dysfunction, including today's global ecological crisis. An outgrowth of C. David Pruett's breakthrough undergraduate honors course, "From Black Elk to Black Holes: Shaping Myth for a New Millennium," Reason and Wonder embraces the insights of modern science and the wisdom of spiritual traditions to "re-enchant the universe." The new "myth of meaning" unfolds as the story of three successive "Copernican revolutions"—cosmological, biological, and spiritual—offers an expansive view of human potential as revolutionary as the work of Copernicus, Galilleo, and Darwin.
An introduction to Kant's critical thinking on the question of knowledge. The author explores Kant's methodology in which everything which humans experience must be treated as phenomena, for it is impossible for human knowledge to have one to one correspondence with the objects of knowledge. Kant's "Copernican revolution" thus becomes an examination of what mind can know before objects: reason. Annotation copyrighted by Book News, Inc., Portland, OR
Jeremy Brown offers the first major study of the Jewish reception of the Copernican revolution, examining four hundred years of Jewish writings on the Copernican model. Brown shows the ways in which Jews ignored, rejected, or accepted the Copernican model, and the theological and societal underpinnings of their choices.
Nicolaus Copernicus gave the world perhaps the most important scientific insight of the modern age, the theory that the earth and the other planets revolve around the sun. He was also the first to proclaim that the earth rotates on its axis once every twenty-four hours. His theory was truly radical: during his lifetime nearly everyone believed that a perfectly still earth rested in the middle of the cosmos, where all the heavenly bodies revolved around it. One of the transcendent geniuses of the early Renaissance, Copernicus was also a flawed and conflicted person. A cleric who lived during the tumultuous years of the early Reformation, he may have been sympathetic to the teachings of the Lutherans. Although he had taken a vow of celibacy, he kept at least one mistress. Supremely confident intellectually, he hesitated to disseminate his work among other scholars. It fact, he kept his astronomical work a secret, revealing it to only a few intimates, and the manuscript containing his revolutionary theory, which he refined for at least twenty years, remained "hidden among my things." It is unlikely that Copernicus' masterwork would ever have been published if not for a young mathematics professor named Georg Joachim Rheticus. He had heard of Copernicus' ideas, and with his imagination on fire he journeyed hundreds of miles to a land where, as a Lutheran, he was forbidden to travel. Rheticus' meeting with Copernicus in a small cathedral town in northern Poland proved to be one of the most important encounters in history. Copernicus' Secretrecreates the life and world of the scientific genius whose work revolutionized astronomy and altered our understanding of our place in the world. It tells the surprising, little-known story behind the dawn of the scientific age.