Mordecai Kaplan, the founder of the Reconstructionist movement, was the most influential and controversial radical Jewish thinker in the twentieth century. This book examines the intellectual influences that moved Kaplan from Orthodoxy and analyzes the combination of personal, strategic, and career reasons that kept Kaplan close to Orthodox Jews, posing a question crucial to the understanding of any religion: Can an established religious group learn from a heretic who has rejected its most fundamental beliefs?
“An important and powerful work that speaks to Mordecai M. Kaplan’s position as perhaps the most significant Jewish thinker of the twentieth century.” (Deborah Dash Moore coeditor of Gender and Jewish History) Mordecai M. Kaplan, founder of the Jewish Reconstructionist movement, is the only rabbi to have been excommunicated by the Orthodox rabbinical establishment in America. Kaplan was indeed a radical, rejecting such fundamental Jewish beliefs as the concept of the chosen people and a supernatural God. Although he valued the Jewish community and was a committed Zionist, his primary concern was the spiritual fulfillment of the individual. Drawing on Kaplan’s 27-volume diary, Mel Scult describes the development of Kaplan’s radical theology in dialogue with the thinkers and writers who mattered to him most, from Spinoza to Emerson and from Ahad Ha-Am and Matthew Arnold to Felix Adler, John Dewey, and Abraham Joshua Heschel. This gracefully argued book, with its sensitive insights into the beliefs of a revolutionary Jewish thinker, makes a powerful contribution to modern Judaism and to contemporary American religious thought. “An interesting, stimulating, and well-done analysis of Kaplan’s life and thought. All students of contemporary Jewish life will benefit from reading this excellent study.” —Jewish Media Review “The book is highly readable―at times almost colloquial in its language and style―and is recommended for anybody with a familiarity with Kaplan but who wants to understand his thought within a broader context.” —AJL Reviews
Intellectual biography of Holocaust historian Lucy S. Dawidowicz. From Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History is the first comprehensive biography of Dawidowicz (1915–1990), a pioneer historian in the field that is now called Holocaust studies. Dawidowicz was a household name in the postwar years, not only because of her scholarship but also due to her political views. Dawidowicz, like many other New York intellectuals, was a youthful communist, became an FDR democrat midcentury, and later championed neoconservatism. Nancy Sinkoff argues that Dawidowicz’s rightward shift emerged out of living in prewar Poland, watching the Holocaust unfold from New York City, and working with displaced persons in postwar Germany. Based on over forty-five archival collections, From Left to Right chronicles Dawidowicz’s life as a window into the major events and issues of twentieth-century Jewish life.
This book presents a radical new interpretation of Britain’s Chief Rabbis from Nathan Adler to Immanuel Jakobovits. It examines the theologies of the Chief Rabbis and seeks to reveal and explain their impact on the religious life of Anglo-Jewry. Elton overturns the argument that there was a significant shift to the right in the Chief Rabbinate during the period studied, and thereby sets out a new interpretation of the most important event in Anglo-Jewish religious history in the twentieth century, the Jacobs affair. This fascinating study develops a new and improved typology of the Jewish response to modernity, and is therefore a contribution to the neglected area of Anglo-Jewish religious history, and the history of modern Judaism as a whole. It will be of interest to the student of Anglo-Jewry, of Judaism in the modern period, of the effects of modernity on religion, and general reader alike.
To many, an association between Jews and sports seems almost oxymoronic--yet Jews have been prominent in boxing, basketball, and fencing, and some would argue that hurler Sandy Koufax is America's greatest athlete ever. In Jews, Sports, and the Rites of Citizenship, Jack Kugelmass shows that sports--significant in constructing nations and in determining their degree of exclusivity--also figures prominently in the Jewish imaginary. This interdisciplinary collection brings together the perspectives of anthropologists and historians to provide both methodological and regional comparative frameworks for exploring the meaning of sports for a minority population.
Key Texts in American Jewish Culture expands the frame of reference used by students of culture and history both by widening the "canon" of Jewish texts and by providing a way to extrapolate new meanings from well-known sources. Contributors come from a variety of disciplines, including American studies, anthropology, comparative literature, history, music, religious studies, and women's studies. Each provides an analysis of a specific text in art, music, television, literature, homily, liturgy, or history. Some of the works discussed, such as Philip Roth's novel Counterlife, the musical Fiddler on the Roof, and Irving Howe's World of Our Fathers, are already widely acknowledged components of the American Jewish studies canon. Others-such as Bridget Loves Bernie, infamous for the hostile reception it received among American Jews+ may be considered "key texts" because of the controversy they provoked. Still others, such as Joshua Liebman's Piece of Mind and the radio and TV sitcom The Goldbergs, demonstrate the extent to which American Jewish culture and mainstream American culture intermingle with and borrow from each other.
Explores religious change in Orthodox Judaism, specifically the indigenous American religious culture. With a fresh perspective, Authentically Orthodox: A Tradition-Bound Faith in American Life challenges the current historical paradigm in the study of Orthodox Judaism and other tradition-bound faith communities in the United States.Paying attention to "lived religion," the book moves beyond sermons and synagogues and examines the webs of experiences mediated by any number of American cultural forces. With exceptional writing, Zev Eleff lucidly explores Orthodox Judaism's engagement with Jewish law, youth culture and gender, and how this religious group has been affected by its indigenous environs. To do this, the book makes ample use of archives and other previously unpublished primary sources. Eleff explores the curious history of Passover peanut oil and the folkways and foodways that battled in this culinary arena to both justify and rebuff the validity of this healthier substitute for other fatty ingredients. He looks at the Yeshiva University quiz team's fifteen minutes of fame on the nationally televised College Bowl program and the unprecedented pride of young people and youth culture in the burgeoning Modern Orthodox movement. Another chapter focuses on the advent of women's prayer groups as an alternative to other synagogue experiences in Orthodox life and the vociferous opposition it received on the grounds that it was motivated by "heretical" religious and social movements. Whereas past monographs and articles argue that these communities have moved right toward a conservative brand of faith, Eleff posits that Orthodox Judaism—like other like-minded religious enclaves—ought to be studied in their American religious contexts. The microhistories examined in Authentically Orthodox are some of the most exciting and understudied moments in American Jewish life and will hold the interest of scholars and students of American Jewish history and religion.
This book investigates the idea of a distinct ‘Jewish contribution to civilization’ as it has been understood from the seventeenth century to the present. Offering a broad spectrum of academic opinion, it explores the role that the concept has played in Jewish self-definition and how it has influenced the history of the Jews and of others. It also considers the centrality of the concept in modern Jewish culture and for modern Jewish studies.
Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. Re-forming Judaism seeks to explore these ideas---and the individuals behind them---by delving into historical disruptions that led to lasting change in Jewish thought. A distinguished array of scholars take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. Contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms---then re-forms, and re-forms again---the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future. The excellent chapters in this exciting and provocative book provide an illuminating journey through the grand sweep of Jewish history, seen through the lens of crises that generated radical transformations. The volume is perfect for all who seek to explore the resilience that undergirds Jewish survival and to benefit from first-rate scholarship and engaging style. -- Rabbi Tamara Cohn Eskenazi, PhD, Effie Wise Ochs Professor of Biblical Literature and History, Hebrew Union College--Jewish Institute of Religion An accessible introduction to the long history of disruption in Jewish life from antiquity to the present. To paraphrase a famous slogan, "You don't need to be Reform to enjoy Re-Forming Judaism." You just need to be curious as to how change happens. -- Jonathan D. Sarna, PhD, University Professor and Joseph H. & Belle R. Braun Professor of American Jewish History, Brandeis University There is a piece of every Jew that relishes thinking of oneself as standing at Sinai and being part of a people and tradition that extends from then to now. The Jewish tradition, though, is ours now only because it had the wisdom to change over the centuries. This book graphically demonstrates how tradition and change together have kept Judaism instructive and relevant over time so that Jews now can enjoy and benefit from both its continuity and its ever-refreshing and challenging nature. -- Rabbi Elliot Dorff, PhD, Rector and Sol & Anne Dorff Distinguished Service Professor of Philosophy, American Jewish University
