This investigation is a historical review of twentieth-century analytical philosophy in England. In seven chapters, the intellectual development of its most prominent representatives - Moore, Russell, Wittgenstein, Ryle, Austin, Strawson, Dummett - is traced. The book offers synopses of the main philosophical texts of these seven philosophers. It will serve as a reference book covering all the central problems discussed by these seven authors.
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The papers collected in this volume represent the main body of research arising from the International Munich Centenary Conference in 2001, which commemorated the discovery of the famous Russell Paradox a hundred years ago. The 31 contributions and the introductory essay by the editor were (with two exceptions) all originally written for the volume. The volume serves a twofold purpose, historical and systematic. One focus is on Bertrand Russell's logic and logical philosophy, taking into account the rich sources of the Russell Archives, many of which have become available only recently. The second equally important aim is to present original research in the broad range of foundational studies that draws on both current conceptions and recent technical advances in the above-mentioned fields. The volume contributes therefore, to the well-established body of mathematical philosophy initiated to a large extent by Russell's work.
This is Volume XIV of twenty-two in a series on 20th Century Philosophy. Originally published in 1938. The Library of Philosophy was designed as a contribution to the History of Modern Philosophy under the heads: first of different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects—Psychology Ethics, Aesthetics, Political Philosophy, Theology. Dr Rudolf Metz’s book entitled ‘Die philosophischen Stromungen der Gegenwart in Grossbritannien’ of which this volume is a translation, was the first attempt to give a detailed account to his own countrymen of the develop)llent of British philosophy during the last, and the first part of this, century.
"Appearing for the first time in English, these stories express the anguish and courage of women from their different classes and regions as they recognize their common restlessness and forge a new consciousness." —Booklist " . . . provocative . . . Although not all the pieces are outwardly political, there is a political edge to the book; the tone of the stories is bleak as they tell of Brazilian women's struggles with government, society, men and their own private demons. Sadlier's able translations retain a distinctive voice and style for each writer." —Publishers Weekly "Sadlier . . . has done a service to students of Comparative Literature and Women's Studies as well as to general readers who sincerely want to know what literature of quality is being written in that all-too-rarely studied Portuguese language of Brazil." —Revista de Estudios Hispanicos "The pieces . . . convey . . . the evolution in the consciousness of the writers, their sense of themselves, and their place in society as well as the changes affecting Brazil's political climate and society at large during this century." —Review of Contemporary Fiction "A superb addition to the increasing number of anthologies dedicated to Brazilian literature." —Choice "A must for any modern literary collection." —WLW Journal Women writers have revolutionized Brazilian literature, and this impressive collection will provide English readers with a window on this revolution. These twenty previously untranslated selections by some of Brazil's most important writers illustrate the remarkable power of women's voices and the important contributions they have made to twentieth-century literature.
Now in paperback, Sandra Laugier's reconsideration of analytic philosophy and ordinary language. Sandra Laugier has long been a key liaison between American and European philosophical thought, responsible for bringing American philosophers such as Ralph Waldo Emerson, Henry David Thoreau, and Stanley Cavell to French readers—but until now her books have never been published in English. Why We Need Ordinary Language Philosophy rights that wrong with a topic perfect for English-language readers: the idea of analytic philosophy. Focused on clarity and logical argument, analytic philosophy has dominated the discipline in the United States, Australia, and Britain over the past one hundred years, and it is often seen as a unified, coherent, and inevitable advancement. Laugier questions this assumption, rethinking the very grounds that drove analytic philosophy to develop and uncovering its inherent tensions and confusions. Drawing on J. L. Austin and the later works of Ludwig Wittgenstein, she argues for the solution provided by ordinary language philosophy—a philosophy that trusts and utilizes the everyday use of language and the clarity of meaning it provides—and in doing so offers a major contribution to the philosophy of language and twentieth- and twenty-first-century philosophy as a whole.
Uniquely comparative and sweeping in scope, One Thousand Years of Philosophy covers the history of Western thought alongside the Vedic philosophies of India, Confucianism, Taoism, and Buddhism, as well as Islamic and Jewish contributions to philosophy.
This collection originated in the centenary celebration of the School of Philosophy at The Catholic University of America. Written by acknowledged experts in their fields, the essays provide a unique overview of philosophical developments in the twentieth century. The broad range of topics considered makes the book an invaluable reference work.
Sánchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofía de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question--especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.
