"We have not tried to encompass all the facts or to narrate all the happenings which have often been surveyed in accessible historical studies. It would be our hope that we have selected such salient features as enable the story of Methodism to be considered within an ecumenical perspective." -- From the Preface
"This volume, constituted on the same lines as its predecessor, consists of substantial essays on those features of Methodism in Great Britain, from the death of Wesley to the middle of the nineteenth century, which seem to us to be the most significant for its own history and the most important from an ecumenical standpoint." -- From the Preface
"With this volume the publication of A History of the Methodist Church in Great Britain comes to its appointed end. The project of writing it was initiated by the Methodist Conference of 1953, and the lapse of time since then has made it possible to include at appropriate points the results of the continuing research into the origins and nature of Methodism; but 'the chance and changes of this mortal life', which are bound to impinge on the progress of so complex an enterprise, together with the heavy involvement of all the contributors in ecclesiastical, ecumenical and academic affairs, have made this period much longer than the General Editors would have wished." -- From the Preface
This Sourcebook, part of a two-volume set, The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism.
"This third volume of A History of the Methodist Church in Great Britain, which began to be published in 1965, and took another step forward in 1978, brings the story of British Methodism to the event which was intended to conclude the whole work, that is, to the consummations of Methodist Union in 1932. Some chapters, however, advance beyond that event, since the description of some of the processes then in train could not be abruptly curtailed without historical injustice." -- From the Preface
The year 2003 marks the 300th anniversary of the birth of John Wesley. Wesley did not originate the Evangelical Revival, which was transatlantic in its origins, but became the most energetic, original and pragmatic of the evangelical leaders, founding - even if it was not his intention - a world-wide Protestant Communion. This text seeks to set Wesley firmly in his historical context, analyzing his life, practice and theology. It shows that while there were many Methodisms, there was a central core of spirituality and style which had a great influence on the artisan groups of men (and women), providing stability, purpose and meaning, and enabling nobodies to become somebodies.
Presents the Methodist theology as a resource for the future. This book focuses on the many ways in which Methodism 'carries' its theology and how Methodism's emphasis contributes to British Christianity. It asks challenging questions about how evangelism and social welfare may develop in the complex post-modern secular world.
This book critically reviews the origins, development, and decline of the Class Meeting. Beginning with an overview of the religious and societal milieu from the sixteenth century, and examining the heritage of John and Charles Wesley, the inheritance John Wesley took from the past is studied. The rise of the Anglican Unitary Societies is considered and Wesley's active work within those societies drawn out. The arrival of the Moravians in London in 1738 to form a group for Germans resident in London influenced many of the Anglican society members, not least the Wesley brothers. These influences are also considered before the Methodist movement, and particularly the Class Meeting are considered in detail. This book is unique in its drawing together the manner of religious association experienced in the Evangelical Revival and aims to show how Methodism was a fusion of pre-existing ideas, formed into a new working model of religious association. Paramount to the success of the early Methodist was the Class Meeting. This book draws on testimony, diary, and journal records to provide first-hand accounts of people's lives being changed through attendance at the Class Meeting and its making possible growth in grace and holiness. In the early period of Methodism the Class Meeting was the crown to Methodist identity. An analysis of the primary aims of this meeting, which gave the Methodist people their distinct characteristics, is followed by a study of the social identity and group processes that occurred when prospective members considered joining the Methodists. The decline of the Class Meeting to 1791 forms the concluding chapters, and, using three classic sociological models-Weber (routinisation), Durkheim (totemism), and Troeltsch (primary/secondary religion)-as themes, the reasons why the class became a cross are examined. Journal, diary, and testimonial material support the Methodists' declining interest in the class that led to its irrelevance for a people seeking respectability rather than an immediate encounter with God.
