Lost Churches of Mississippi is a collection of archival photographs, postcards, and drawings of more than one hundred notable churches and synagogues vanquished by fire, disaster, development, or neglect. Constructed primarily from the mid-1800s through the early 1900s, these places of worship were often among the most visually prominent and architecturally striking buildings in Mississippi. Storms, floods, tornadoes, flames, bulldozers, or the disbandment of congregations razed what once was hallowed. In Lost Churches of Mississippi, architectural historian Richard J. Cawthon reclaims such noteworthy churches as the old St. Paul's Catholic Church in Vicksburg, Bethel Presbyterian Church near Columbus, the old Trinity Episcopal Church in Pass Christian, and the old First Presbyterian Church in Yazoo City. Selections represent over fifty towns and cities throughout the state and are captured in 180 distinctive black-and-white illustrations from several historical archives and other collections. Cawthon discusses the architectural features and historical background of each house of worship and provides a brief introduction that illuminates the study of lost buildings, as well as a glossary of architectural terms and an annotated bibliography. Lost Churches of Mississippi rescues a cardinal legacy and recognizes a portion of the state's rich architectural and religious heritage.
Essays discuss proslavery arguments in the churches, the urge toward compromise and unity, the coming of schisms in the various denominations, and the role of local conditions in determining policies
This ambitious work chronicles 250 years of the Cromartie family genealogical history. Included in the index of nearly fifty thousand names are the current generations, and all of those preceding, which trace ancestry to our family patriarch, William Cromartie, who was born in 1731 in Orkney, Scotland, and his second wife, Ruhamah Doane, who was born in 1745. Arriving in America in 1758, William Cromartie settled and developed a plantation on South River, a tributary of the Cape Fear near Wilmington, North Carolina. On April 2, 1766, William married Ruhamah Doane, a fifth-generation descendant of a Mayflower passenger to Plymouth, Stephen Hopkins. If Cromartie is your last name or that of one of your blood relatives, it is almost certain that you can trace your ancestry to one of the thirteen children of William Cromartie, his first wife, and Ruhamah Doane, who became the founding ancestors of our Cromartie family in America: William, Jr, James, Thankful, Elizabeth, Hannah Ruhamah, Alexander, John, Margaret Nancy, Mary, Catherine, Jean, Peter Patrick, and Ann E. Cromartie. These four volumes hold an account of the descent of each of these first-generation Cromarties in America, including personal anecdotes, photographs, copies of family bibles, wills, and other historical documents. Their pages hold a personal record of our ancestors and where you belong in the Cromartie family tree.
After Redemption fills in a missing chapter in the history of African American life after freedom. It takes on the widely overlooked period between the end of Reconstruction and World War I to examine the sacred world of ex-slaves and their descendants living in the region more densely settled than any other by blacks living in this era, the Mississippi and Arkansas Delta. Drawing on a rich range of local memoirs, newspaper accounts, photographs, early blues music, and recently unearthed Works Project Administration records, John Giggie challenges the conventional view that this era marked the low point in the modern evolution of African-American religion and culture. Set against a backdrop of escalating racial violence in a region more densely populated by African Americans than any other at the time, he illuminates how blacks adapted to the defining features of the post-Reconstruction South-- including the growth of segregation, train travel, consumer capitalism, and fraternal orders--and in the process dramatically altered their spiritual ideas and institutions. Masterfully analyzing these disparate elements, Giggie's study situates the African-American experience in the broadest context of southern, religious, and American history and sheds new light on the complexity of black religion and its role in confronting Jim Crow.