Black Georgetown Remembered is a compelling journey through more than two hundred years of history. A one-of-a-kind book, it invites readers to consider how the unique heritage of this neighborhood intersects and contributes to broader themes in African American and Washington, DC, history and urban studies.
A vast collection of documents that illuminate one of the mostsophisticated acts of collective slave resistance in the history of the U.S. In1822, thirty-four slaves and their leader, a free black man named DenmarkVesey, were tried and executed for "attempting to raise aninsurrection" in Charleston, South Carolina. In The Denmark Vesey Affair,Douglas Egerton and Robert Paquette annotate and interpret a vast collection ofcontemporary documents that illuminate and contextualize this complicated saga,providing the definitive account of a landmark event that played a role in thenation's path to Civil War. The editors ultimately argue that the Vesey plotwas one of the most sophisticated acts of collective slave resistance in thehistory of the United States. A volume in the series Southern Dissent, edited by Stanley Harrold and RandallM. Miller Publication of the paperback edition made possible by a Sustainingthe Humanities through the American Rescue Plan grant from the NationalEndowment for the Humanities.
"A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.
Jesus Christ saves radically depraved men, women, and children from their sins. However, to understand, believe, and love the good news about the crucified and resurrected Savior, we must first understand our condition. Thus, we offer this issue of the Free Grace Broadcaster: Radical Depravity. Arthur Pink introduces us to this weighty subject by asking the question, “Is man a totally and thoroughly depraved creature by nature?” Thomas Reade then tells us about the deadly consequences and bitter fruits of Adam’s fall: in Adam all die. We then consider Joel Beeke’s helpful survey of the doctrine of human depravity. A second article by Thomas Reade leads us to a painful truth: the heart of man is evil. But he does not leave us there: he takes us to the blessed Son of God for deliverance. John Owen describes with great clarity the depraved and corrupted state of man’s mind and teaches us that the only remedy for this great darkness is the new birth: “You must be born again.” Loraine Boettner explains the extent and effects of original sin, which results in human inability in the matters of salvation. What is our true spiritual condition outside of Christ? Charles Spurgeon declares that we are legally, spiritually, and eternally dead. Nevertheless, he also tells us that we can be legally, spiritually, eternally alive by faith in Jesus Christ the Son! We then hear from John Flavel that in mercy, grace, and love, God draws sinners to Jesus Christ, gradually, suitably, powerfully, effectually, and finally. That is indeed good news! J. C. Ryle brings our subject to a close by asking a penetrating question: “Are you dead or alive?” Each of us, dear readers, must answer that question.
Although never more than a small percentage of the Minnesota's population, Jews have made a remarkable contribution to the state in business, politics, and education.
From the 1920s through the 1950s, the center of black social and business life in Charlottesville, Virginia, was the area known as Vinegar Hill. But in 1960, noting the prevalence of aging frame houses and "substandard" conditions such as outdoor toilets, voters decided that Vinegar Hill would be redeveloped. Charlottesville's black residents lost a cultural center, largely because they were deprived of a voice in government. Vinegar Hill's displaced residents discuss the loss of homes and businesses and the impact of the project on black life in Charlottesville. The interviews raise questions about motivations behind urban renewal. Instructors considering this book for use in a course may request an examination copy here.