Medieval Latin

Medieval Latin

Author: Frank Anthony Carl Mantello

Publisher: CUA Press

Published: 1996

Total Pages: 796

ISBN-13: 9780813208428

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Organized with the assistance of an international advisory committee of medievalists from several disciplines, Medieval Latin: An Introduction and Bibliographical Guide is a new standard guide to the Latin language and literature of the period from c. A.D. 200 to 1500. It promises to be indispensable as a handbook in university courses in Medieval Latin and as a point of departure for the study of Latin texts and documents in any of the fields of medieval studies. Comprehensive in scope, the guide provides introductions to, and bibliographic orientations in, all the main areas of Medieval Latin language, literature, and scholarship. Part One consists of an introduction and sizable listing of general print and electronic reference and research tools. Part Two focuses on issues of language, with introductions to such topics as Biblical and Christian Latin, and Medieval Latin pronunciation, orthography, morphology and syntax, word formation and lexicography, metrics, prose styles, and so on. There are chapters on the Latin used in administration, law, music, commerce, the liturgy, theology and philosophy, science and technology, and daily life. Part Three offers a systematic overview of Medieval Latin literature, with introductions to a wide range of genres and to translations from and into Latin. Each chapter concludes with a bibliography of fundamental works--texts, lexica, studies, and research aids. This guide satisfies a long-standing need for a reference tool in English that focuses on medieval latinity in all its specialized aspects. It will be welcomed by students, teachers, professional latinists, medievalists, humanists, and general readers interested in the role of Latin as the learned lingua franca of western Europe. It may also prove valuable to reference librarians assembling collections concerned with Latin authors and texts of the postclassical period. ABOUT THE EDITORS F. A. C. Mantello is professor of Medieval Latin at The Catholic University of America. A. G. Rigg is professor of English and medieval studies and chairman of the Medieval Latin Committee at the University of Toronto's Centre for Medieval Studies. PRASIE FOR THE BOOK "This extraordinary volume, joint effort of dozens of scholars in eight countries, will be in constant use for research, for advising students and designing courses, and for answering the queries of nonmedievalist colleagues. . . . Medieval Latin provides a foundation for advances in research and teaching on a wide front. . . . Though Mantello and Rigg's Medieval Latin is a superb reference volume, I recommend that it also be read from beginning to end--in small increments, of course. The rewards will be sheaves of notes and an immensely enriched appreciation of Medieval Latin and its literature."--Janet M. Martin, Princeton University, Speculum "A remarkable achievement, and no one interested in medieval Latin can afford to be without it."--Journal of Ecclesiastical History "Everywhere there is clarity, conclusion, judicious illustration, and careful selection of what is central. This guide is a major achievement and will serve Medieval Latin studies extremely well for the foreseeable future."--The Classical Review


The History and Anatomy of Auctorial Self-Criticism in the European Middle Ages

The History and Anatomy of Auctorial Self-Criticism in the European Middle Ages

Author: Anita Obermeier

Publisher: BRILL

Published: 2023-12-28

Total Pages: 314

ISBN-13: 9004456147

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This study outlines the history and anatomy of the European apology tradition from the sixth century BCE to 1500 for the first time. The study examines the vernacular and Latin tales, lyrics, epics, and prose compositions of Arabic, English, French, German, Greek, Icelandic, Italian, Spanish, and Welsh authors. Three different strands of the apology tradition can be proposed. The first and most pervasive strand features apologies to pagan deities and-later-to God. The second most important strand contains literary apologies made to an earthly audience, usually of women. A third strand occurs more rarely and contains apologies for varying literary offenses that are directed to a more general audience. The medieval theory of language privileges an imitation of the Christian master narrative and a hierarchical medieval view of authorship. These notions express a medieval philosophical concern about language and its role, and therefore the role of the author, in cosmic history. Despite the fact that women apologize for different purposes and reasons, their examples illustrate, on yet another level, the antifeminist subtext inherent in the entire apology tradition. Overall, the apology tradition characterized by interauctoriality, intertextuality, and intratextuality, enables self-critical authors to refer not only backward but also-primarily-forward, making the medieval apology a progressive strategy that engenders new literature. This study would be relevant to all medievalists, especially those interested in literature and the history of ideas.


Thomas à Kempis

Thomas à Kempis

Author: Greg Peters

Publisher: Wipf and Stock Publishers

Published: 2021-02-19

Total Pages: 134

ISBN-13: 1532657080

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Given that Thomas a Kempis' Imitation of Christ is one of the most frequently translated and read late medieval books of devotion, it is surprising that there are few studies of the work in English. This book fills the void by offering an explication of Thomas' spiritual theology in the Imitation, while situating him in his late medieval monastic context and as someone familiar with and influenced by the Modern Devotion and the Sisters and Brothers of the Common Life. Thomas' emphasis on grace and his dependence on Augustine of Hippo show, to some extent, that he anticipated theological developments of the Protestant Reformation. At the same time, Thomas' eucharistic spirituality, so central to his overall spiritual theology, is quintessentially medieval. Thomas' vision of the spiritual life was expansive and all-inclusive, rich and accessible for both the monk and the devout follower and imitator of Jesus Christ who lived in the world. Thomas' spirituality is for everyone, a synthesis of Christian thought that steers away from the late medieval Scholastic theologies of the university towards a monastic theology and spirituality for anyone who desires to follow Jesus Christ devoutly. His vision remains relevant for all twenty-first-century Christian believers.