"William McCagg has done a great service for scholarship—and for Habsburg scholarship in particular—through his book. Scholars are in his debt." —History of European Ideas " . . . strongly recommended to those interested in either Jewish or Habsburg history." —American Historical Review " . . . McCagg tells a fascinating story with expert knowledge, with the sure eye and sound judgment of the experienced historian . . . " —Midstream " . . . exceptionally fine research and the time frame of the study which make it quite remarkable and original." —German Politics & Society "William McCagg brings out the extent to which Jews were divided not only as Jews, but also as citizens of Austro-Hungary . . . McCagg writes perceptively of Kafka's predicament as a German-speaking Jew in Prague, living through the Czech nationalist revival . . . " —New York Review of Books Drawing on a wide variety of European sources, McCagg has produced the first history of this important but often forgotten community to be written since the nineteenth century.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
The triumph of Zionism has clouded recollection of competing forms of Jewish nationalism vying for power a century ago. This study explores alternative ways to construct the modern Jewish nation. Jewish nationalism emerges from this book as a Diaspora phenomenon much broader than the Zionist movement. Like its non-Jewish counterparts, Jewish nationalism was first and foremost a movement to nationalize Jews, to construct a modern Jewish nation while simultaneously masking its very modernity. Diaspora Nationalism and Jewish Identity in Habsburg Galicia traces this process in what was the second largest Jewish community in Europe, Galicia. The history of this vital but very much understudied community of Jews fills a critical lacuna in existing scholarship while revisiting the broader question of how Jewish nationalism - or indeed any modern nationalism - was born. Based on a wide variety of sources, many newly uncovered, this study challenges the still-dominant Zionist narrative by demonstrating that Jewish nationalism was a part of the rising nationalist movements in Europe.
Winner of the 2000 Barbara Jelavich Prize in Habsburg, Russian or Ottoman history (American Association for the Advancement of Slavic Studies) and finalist in the 1999 National Jewish Book Awards, History category. “Dubin’s brilliant study of the cosmopolitan entrepôt of goods and peoples that was Trieste breaks new ground in our understanding of Jewish life in the Old Regime Europe. It demonstrates with exacting detail the extensive privileges such ‘port Jews’ enjoyed and the effect enlightened absolutism and emancipation politics exercised upon them, while skillfully portraying the Jews’ political and cultural responses. It is a classic study in modern Jewish history.” — David Sorkin, University of Wisconsin, Madison “Lois C. Dubin has produced a solid and original monograph that explores the economic, legal, political, and cultural changes experienced by Trieste’s Jewish community within the context of the reform policy of the Austrian enlightened absolutists and Enlightenment ideology... Dubin has written an outstanding work on Trieste’s Jews... a very valuable study that I recommend to any reader interested in Jewish and Habsburg history, as well as the Enlightenment.” — The American Historical Review “A valuable and carefully researched book... Dubin’s book is an important contribution not only to the study of Habsburg Jewry but also to our understanding of eighteenth-century absolutism.” — The Journal of Modern History “The book is replete with keen insights into the experiences of European Jews during the initial phases of the transition from the world of corporate orders to modern class society... Dubin's discussion of the dynamics of Haskalah in Trieste is a sophisticated and nuanced analysis of one of the crucial chapters in the modernization of European Jewry.” — Journal of Urban History “With this superb book, Lois C. Dubin has successfully and elegantly slain the two-headed dragon of modern Jewish historiography: nationalism and Germanocentrism. She has also provided Habsburg historians with a much-needed treatment of the complex interaction between state-building, reforming absolutism and the Jews, one of several significant ‘national minorities’ within the heterogeneous empire... The essential economic role played by Triestine Jewry once Charles VI declared Trieste a free port in 1719 made them indispensable to the Habsburg state. This indispensability itself is a critical marker in the shift between medieval and early modern Jewish history. What had been a liability, Jewish predominance in middle-class professions, particularly in trade, became an asset with the rise of mercantilism and a state-centralized economy. Coupled with the distinctive culture of Italian Jews, toleration shaped the ways in which Triestine Jews responded to Josephinian reforms, the Jewish Enlightenment in Berlin, challenges to Jewish marriage and divorce law, educational changes, and the dissolution of the ghetto, all of which Dubin explores with nuance and clarity... The Port Jews of Habsburg Trieste employs source material in all the essential languages, German, Hebrew and Italian, and Dubin is equally at home analyzing Viennese and Triestine archival material and rare Hebrew periodical literature published in Vienna and Berlin. Her assured use of such diverse materials is also welcome because it restores historical agency to the Jewish population which is at the center of her study... The Port Jews of Habsburg Trieste will undoubtedly remain the classic treatment of this fascinating city and of Habsburg state-building in one of its most important ports.” — Nancy Sinkoff, H-Net “Dubin has made here an important contribution that belongs in every library that addresses Judaism and the modern world.” — German Studies Review “Un travail magistral.” — Annales: Histoire, Sciences Sociales
The Lithuanian Jews, Litvaks, played an important and unique role not only within the Polish-Lithuanian Commonwealth, but in a wider context of Jewish life and culture in Eastern Europe, too. The changing world around them at the end of the nineteenth century and during the first decades of the twentieth had a profound impact not only on the Jewish communities, but also on a parallel world of the "others," that is, those who lived with them side by side. Exploring and demonstrating this development from various angles is one of the themes and objectives of this book. Another is the analysis of the Shoah, which ended the centuries of Jewish culture in Lithuania: a world of its own had vanished within months. This book, therefore, "recalls" that vanished world. In doing so, it sheds new light on what has been lost. The papers presented in this collection were delivered at the international conferences in Nida (1997) and Telsiai (2001), Lithuania. Participants came from Israel, the USA, Great Britain, Poland, Russia, Belarus, Germany, and Lithuania.
In the aftermath of the Shoah and the ostensible triumph of nationalism, it became common in historiography to relegate Jews to the position of the “eternal other” in a series of binaries: Christian/Jewish, Gentile/Jewish, European/Jewish, non-Jewish/Jewish, and so forth. For the longest time, these binaries remained characteristic of Jewish historiography, including in the Central European context. Assuming instead, as the more recent approaches in Habsburg studies do, that pluriculturalism was the basis of common experience in formerly Habsburg Central Europe, and accepting that no single “majority culture” existed, but rather hegemonies were imposed in certain contexts, then the often used binaries are misleading and conceal the complex and sometimes even paradoxical conditions that shaped Jewish life in the region before the Shoah. The very complexity of Habsburg Central Europe both in synchronic and diachronic perspective precludes any singular historical narrative of “Habsburg Jewry,” and it is not the intention of this volume to offer an overview of “Habsburg Jewish history.” The selected articles in this volume illustrate instead how important it is to reevaluate categories, deconstruct historical narratives, and reconceptualize implemented approaches in specific geographic, temporal, and cultural contexts in order to gain a better understanding of the complex and pluricultural history of the Habsburg Empire and the region as a whole.
This work offers a perspective on the process of Jewish integration in modern Europe. The author addresses the Habsburg Monarchy, which contained the largest Jewish population in Europe outside Russia, by focusing on the free port of Trieste, at the crossroads of Central Europe, Italy, and the Levant. In this dynamic port city, mercantilist state-building, enlightenment absolutism, multicultural diversity, and Italian-Jewish traditions produced a path toward integration that is generally ignored in modern Jewish history: that of merchants in commercial centers who were assimilated into the local culture. The book provides an in-depth study of enlightened absolutism in action - of the way rulers, officials, and subjects negotiated and implemented policies. It also emphasizes the commitment by Trieste Jews to the new norms of assimilation, enlightenment, and civil inclusion - in contrast to the wariness expressed by other European Jews to enlightened absolutist programs of societal transformation.
This book explores the impact of war and political crisis on the national identity of Jews, both in the multinational Habsburg monarchy and in the new nation-states that replaced it at the end of World War I. Jews enthusiastically supported the Austrian war effort because it allowed them to assert their Austrian loyalties and Jewish solidarity at the same time. They faced a grave crisis of identity when the multinational state collapsed and they lived in nation-states mostly uncomfortable with ethnic minorities. This book raises important questions about Jewish identity and about the general nature of ethnic and national identity.
