Distinguishing between religion and spirituality, Burke offers what he calls a new way of looking at God, one centered on the idea of grace. He emphasizes a God who is looking to save the world, not a God who seems more intent on condemning certain practices . . . . For Burke, God is to be questioned, not simply obeyed. His challenging thesis will appeal to many people today who have given up on organized religion but still seek some connection to spirituality.
The Christian Skeptic was written for those who are not sure if they can still call themselves Christian because they are no longer able to "drink the Kool-Aid" of orthodoxy. It is also for seekers who find the person of Jesus intriguing or compelling but who struggle with all the doctrines that surround his story. Inspired by Leslie Weatherhead's now out-of-print book The Christian Agnostic, Jody Seymour takes a fresh look at some of the basic tenets of the Christian Faith. He offers new insight into concepts such as the nature of God, the person and work of Jesus, how to read the Bible, the role of the church, and the question of whether or not Jesus really said "my way or the highway." This book will give you an opportunity to explore the faith with the windows open to some fresh air, and you may discover that being caught between belief and doubt is a good place to be.
To survey harsh criticisms against Brian Douglas McLaren (1956‒), readers gain the inaccurate impression that he is a heretical relativist who denies objective truth and logic. While McLaren’s inflammatory and provocative writing style is partly to blame, this study also suspects that his critics base much of their analyses on only small portions of his overall corpus. The result becomes a caricature of McLaren’s actual philosophy of religion. What is argued in this book is that McLaren’s philosophy of religion suggests a faith-based intersubjective relationship with the divine ought to result in an existential appropriation of Christ’s religio-ethical teachings. When subjectively internalized, this appropriation will lead to the assimilation of Jesus’ kingdom priorities, thereby transforming the believer’s identity into one that actualizes Jesus’ kingdom ideals. The hope of this book is that by tracing McLaren’s philosophy of Christian religion, future researchers will not only be able to comprehend (and perhaps empathize with) McLaren’s line of reasoning, but they will also possess a more nuanced discernment of where they agree and disagree with his overall rationale.
While plenty of books related to the conversations as well as controversies surrounding the emergent church have surfaced in recent years, no comprehensive evangelical assessment of the movement has been published until now. Evangelicals Engaging Emergent draws from a broad spectrum of conservative evangelicalism to serve as a clear, informative, fair, and respectful guide for those desiring to know what “emergent” means, why it originated, where the movement is going, what issues concern emergent believers, and where they sometimes go wrong theologically. Among the dozen contributors are Norman Geisler (“A Postmodern View of Scripture”), Darrell Bock (“Emergent/Emerging Christologies”), Ed Stetzer (“The Emergent/Emerging Church: A Missiological Perspective”), and Daniel Akin (“The Emerging Church and Ethical Choices: The Corinthian Matrix”).
Western esotericism has been a pervasive presence in Western culture from late antiquity to the present day, but until recently it was largely ignored by scholars and surrounded by misconceptions and prejudice. This accessible guide provides readers with the basic knowledge and tools that will allow them to find their way in this bewildering but fascinating field. What is it that unites phenomena as diverse as ancient gnosticism and hermetism, the "occult sciences" of astrology, alchemy, and magic, rosicrucianism, as well as Christian theosophy, occultism, spiritualism, and the contemporary New Age spiritualities? What can the study of them teach us about our common cultural and intellectual heritage, and what is it that makes them relevant to contemporary concerns? How do we distinguish reliable historical knowledge from legends and fictions about esoteric traditions? These and many other questions are answered clearly and succinctly, so that the reader can find his way into the labyrinth of Western esotericism and out of it again.
Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.
This monument of rabbinical exegesis written at the end of the twelfth century has exerted an immense and continuing influence upon Jewish thought. Its aim is to liberate people from the tormenting perplexities arising from their understanding of the Bible according only to its literal meaning. This edition contains extensive introductions by Shlomo Pines and Leo Strauss, a leading authority on Maimonides.
This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernity—and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes—The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle—the philosophy of immanence, or the idea that this world is all there is—and how he thereby anticipated secularization, the Enlightenment, the disintegration of ghetto life, and the rise of natural science and the liberal-democratic state. The Marrano of Reason finds the origins of the idea of immanence in the culture of Spinoza's Marrano ancestors, Jews in Spain and Portugal who had been forcibly converted to Christianity. Yovel uses their fascinating story to show how the crypto-Jewish life they maintained in the face of the Inquisition mixed Judaism and Christianity in ways that undermined both religions and led to rational skepticism and secularism. He identifies Marrano patterns that recur in Spinoza in a secularized context: a "this-worldly" disposition, a split religious identity, an opposition between inner and outer life, a quest for salvation outside official doctrines, and a gift for dual language and equivocation. This same background explains the drama of the young Spinoza's excommunication from the Jewish community in his native Amsterdam. Convention portrays the Amsterdam Jews as narrow-minded and fanatical, but in Yovel's vivid account they emerge as highly civilized former Marranos with cosmopolitan leanings, struggling to renew their Jewish identity and to build a "new Jerusalem" in the Netherlands.
"The subtitle of this volume indicates sufficiently its scope and purpose. While there exist many admirable essays, commentaries, and general introductions to the study of Dante, I am not aware of anything in the way of an exposition, canto by canto, as simple and popular as the nature of the subject allows. Such an exposition it has been my aim to supply."--from the Preface.
