This book provides a comprehensive grammatical description of Bunan, a Tibeto-Burman languages that is spoken by approximately 4,000 people in the North Indian Himalayas. The grammar offers a systematic analysis of a wide range of grammatical phenomena, ranging from phonetics and phonology to complex syntactic constructions. Moreover, it contains a wealth of historical annotations, annotated texts, and a Bunan-English glossary.
A Grammar of Darma provides the first comprehensive description of this Tibeto-Burman language spoken in Uttarakhand, India. The analysis is informed by a functional-typological framework and draws on a corpus of data gathered through elicitation, observation and recordings of natural discourse. Every effort has been made to describe day-to-day language, so whenever possible, illustrative examples are taken from extemporaneous speech and contextualized. Sections of the grammar should appeal widely to scholars interested in South Asia’s languages and cultures, including discussions of the socio-cultural setting, the sound system, morphosyntactic, clause and discourse structure. The grammar’s interlinearized texts and glossary provide a trove of useful information for comparative linguists working on Tibeto-Burman languages and anyone interested in the world’s less-commonly spoken languages.
In A Grammar of Purik Tibetan, Marius Zemp offers a comprehensive description of the phonologically archaic Tibetan variety spoken in Kargil, the capital of a region called Purik, situated in the state of Jammu & Kashmir, India. This book contains the most thorough and insightful description of the verbal system of a Tibetic language yet written and will be particularly relevant for scholars studying evidentiality. It also includes highly valuable discussions of a syntactically and pragmatically well-defined class of ideophones which Zemp calls “dramatizers” and of prosody – topics which are too often neglected in language descriptions. Finally, this book goes beyond what others have done in that Purik data are used to elucidate our understanding of Classical Tibetan and its origins.
In The Dura Language: Grammar & Phylogeny Nicolas Schorer provides the definite descriptive account of this hitherto poorly documented language of Lamjung, Nepal. The Dura language is effectively extinct, although attempts at revival may be undertaken by well-intentioned members of Dura ethnicity. On the basis of a comprehensive study and analysis of all of the extant Dura language material, the book outlines the phonology, nominal and verbal morphology, lexical and syntactic properties as well as the phylogenetic position of the language in unprecedented detail. The result of the phylogenetic inquiry will help explain some of the sociocultural realities associated with the Dura community in Nepal and is a significant contribution to our understanding of the linguistic landscape of the Himalayas.
Drawing on examples from a wide range of languages and social settings, The Routledge Handbook of Sociolinguistics Around the World was originally the first single-volume collection surveying the current research trends in international sociolinguistics. This new edition has been comprehensively updated and significantly expanded, and now includes more than 50 chapters written by leading authorities and a brand-new substantial introduction by John Edwards. Coverage has been expanded regionally and there is a critical focus on Indigenous languages. This handbook remains a key tool to help widen the perspective on sociolinguistics to readers interested in the field. Divided into sections covering the Americas, Asia, Australasia, Africa, and Europe, the book provides readers with a solid, up-to-date appreciation of the interdisciplinary nature of the field of sociolinguistics in each area. It clearly explains the patterns and systematicity that underlie language variation in use, along with the ways in which alternations between different language varieties mark personal style, social power, and national identity. The Routledge Handbook of Sociolinguistics Around the World is the ideal resource for all students in undergraduate sociolinguistics courses and for researchers involved in the study of language, society, and power.
This volume offers theoretical and descriptive perspectives on the issues pertaining to ergativity, a grammatical patterning whereby direct objects are in some way treated like intransitive subjects, to the exclusion of transitive subjects. This pattern differs markedly from nominative/accusative marking whereby transitive and intransitive subjects are treated as one grammatical class, to the exclusion of direct objects. While ergativity is sometimes referred to as a typological characteristic of languages, research on the phenomenon has shown that languages do not fall clearly into one category or the other and that ergative characteristics are not consistent across languages. Chapters in this volume look at approaches to ergativity within generative, typological, and functional paradigms, as well as approaches to the core morphosyntactic building blocks of an ergative construction; related constructions such as the anti-passive; related properties such as split ergativity and word order; and extensions and permutations of ergativity, including nominalizations and voice systems. The volume also includes results from experimental investigations of ergativity, a relatively new area of research. A wide variety of languages are represented, both in the theoretical chapters and in the 16 case studies that are more descriptive in nature, attesting to both the pervasiveness and diversity of ergative patterns.
Kanashi, a Sino-Tibetan (ST) language belonging to the West Himalayish (WH) subbranch of this language family, is spoken in one single village (Malana in Kullu district, Himachal Pradesh state, India), which is surrounded by villages where – entirely unrelated – Indo-Aryan (IA) languages are spoken. Until we started working on Kanashi, very little linguistic material was available. Researchers have long speculated about the prehistory of Kanashi: how did it happen that it ended up spoken in one single village, completely cut off from its closest linguistic relatives? Even though suggestions have been made of a close genealogical relation between Kanashi and Kinnauri (another WH language), at present separated by over 200 km of rugged mountainous terrain, their shared linguistic features have not been discussed in the literature. Based on primary fieldwork, this volume presents some synchronic and diachronic aspects of Kanashi. The synchronic description of Kanashi includes a general introduction on Malana and the Kanashi language community (chapter 1), linguistic descriptions of its sound system (chapter 2), of phonological variation in Kanashi (chapter 4), of its grammar (chapter 3) and of its intriguing numeral systems (chapter 5), as well as basic vocabulary lists (Kanashi-English, English-Kanashi) (chapter 9). As for the diachronic and genealogical aspects (chapters 6–8), we compare and contrast Kanashi with other ST languages of this region (in particular languages of Kinnaur, notably Kinnauri), thereby uncovering some intriguing linguistic features common to Kanashi and Kinnauri which provide insights into their common history. For instance: a subset of borrowed IA nouns and adjectives in both languages end in -(a)ŋ or -(a)s, elements which do not otherwise appear in Kanashi or Kinnauri, nor in the IA donor languages (chapter 6); and both languages have a valency changing mechanism where the valency increasing marker -jaː alternates with the intransitive marker -e(d) in borrowed IA verbs (again: elements without an obvious provenance in the donor or recipient language) (chapter 7). These features are neither found in IA languages nor in the WH languages geographically closest to Kanashi (Pattani, Bunan, Tinani), but only in Kinnauri, which is spoken further away. Intriguingly, traces of some of these features are also found in some ST languages belonging to different ST subgroups (both WH and non-WH), spoken in Uttarakhand in India and in western Nepal (e.g. Rongpo, Chaudangsi, Raji and Raute). This raises fundamental questions regarding genealogical classification, language contact and prehistory of the WH group of languages and of this part of the Indian Himalayas, which are also discussed in the volume (chapter 8).
The contents of the present volume will enhance our understanding of the diachrony of agreement systems and provide a useful starting point for future studies on this both fascinating and intricate field of research.
The expression of knowledge in language (i.e. epistemicity) consists of a number of distinct notions and proposed categories that are only partly related to a well explored forms like epistemic modals. The aim of the volume is therefore to contribute to the ongoing exploration of epistemic marking systems in lesser-documented languages from the Americas, Papua New Guinea, and Central Asia from the perspective of language description and cross-linguistic comparison. As the title of the volume suggests, part of this exploration consists of situating already established notions (such as evidentiality) with the diversity of systems found in individual languages. Epistemic forms that feature in the present volume include ones that signal how speakers claim knowledge based on perceptual-cognitive access (evidentials); the speaker’s involvement as a basis for claiming epistemic authority (egophorics); the distribution of knowledge between the speech-participants where the speaker signals assumptions about the addressee’s knowledge of an event as either shared, or non-shared with the speaker (engagement marking).
This is the first in-depth typological research into how the grammatical encoding of information source, that is, evidentiality, functions in Qiangic languages.
