The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, 'I Am (I Do)' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John's Gospel; Harold Attridge on Don't Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene.
V. 2: ....studies...includes some that seek to locate the cumulative effect of all the stories concerning women, these lead to general suggestions concerning both the evangelist's view of gender and the role of women in the Johannine community. Also Christological language and theological categories in search for an alternative to the androcentrism and exclusivity theologians typically associate with the Fourth Gospel.Highlights of spcific scenes e.g. crucifixion; appearance to Mary Magdalene; ato interrogate the function of feminine imagery, the implications of particularly troublesome verses & the cultural appropriations of the narratives. .... (from back cover)
The third volume in this series deals with Lukan themes in feminist perspectives. The fourteeen essays from an international authorship cover a range of issues, including Imperial Masculinity, Mary and Asceticism, Martha in the Kitchen and Reading Luke 15 with Arab Chistian Women. The list of contributors includes Robert Karris, Mary Rose D'Angelo, Brigitte Kahl, Turd Karlsen Seim, Barbara Reid, Teresa Hornsby, Ben Witherington III, Esther DeBoer, Veronica Koperski, Loveday Alexander, Warren Carter, Pamela Thimmes, Carol Schersten Lahurd and Maris-Luisa Rigato. The volume also includes an introduction by the editor, and a bibloigraphy.
These eight essays carefully examine the text of John. Contributors: F. Scott Spencer, Jennifer K. Berenson Maclean, Stephen D. Moore, Jerome H. Neyrey, Jane S. Webster, Mona West, Holly J. Toensing, and Ingrid Rosa Kitzberger.
The thirteenth volume in this landmark series examines the Revelation of John through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence. The reach of this volume therefore goes beyond that of most feminist studies of Revelation, which frequently focus on the female imagery: the Thyatiran prophet called 'Jezebel', the 'Woman Clothed with the Sun', the 'Whore of Babylon', and the 'Bride'/the 'Heavenly Jerusalem'. The symbols of Revelation remain open and interpetations continue. Some readers will refuse to rejoice at the dismemberment of the Woman-who-is-Babylon; they will resist the (masochistic? infantile?) self-abasement before this imperial Deity who rules by patriarchal domination. Others will conclude that these descriptions are 'only' metaphors, separate form from substance, and worship the transcendent to which the metaphors imperfectly point. Some readers will understand, if not fully condone, John's rhetoric by seeking his political and social location; others will condone, if not fully understand, how the Apocalypse can provide comfort to those undergoing persecution or deprivation. Some readers may reject the coercive aspects of a choice between spending eternity in praise of the divine or being 'tortured' with fire and sulfer; others may rejoice in their own salvation while believing that those being tortured deserve every pain inflicting upon them; still others may use mimicry or parody or anachronistic analogy to challenge, defang, or replace John's message. What we find behind the veil may be beautiful, or terrifying, or both, but we cannot avert our eyes: John's vision is too influential today, in our own political climate, not to look for ourselves. The Feminist Companion to the Apocalypse of John includes contributions by David L. Barr, Mary Ann Beavis, Greg Carey, Adela Yarbro Collins, Lynn R. Huber, Catherine Keller, John Marshall, Stephen Moore, Jorunn Økland, Hanna Stenström, Pamela Thimmes, and Carolyn Vander Stichele. There is an introduction by Amy-Jill Levine and a comprehensive bibliography.
Conjoining diverse methodological and ideological approaches with a focus on specific texts, this volume ..... presents ground-breaking insights on the Gospel of Matthew...... (from back cover)
The eighth volume in this series continues the exploration of women's representations and roles, constructions of gender, and attitudes toward sexuality in the early church. Jim Aageson, Judith Applegate, Warren Carter, Pamela Eisenbaum, Ruth Hoppin, Luke Timothy Johnson, Catherine Clark Kroeger, Magda Missett van de Weg, John Elliott, Betsy Bauman-Martin, and Timothy Cargal tackle a variety of complex issues involving slavery, prostitution, widows, church leadership, suffering, women's agency, and Evangelical responses to the so-called "texts of terror". This volume advances discussion on these often overlooked and misunderstood general letters.
