14 STORIES EMERGED FROM MYSTICAL INTERSECTIONS of humanity, reality, and magic. Author CHARLES FRODE has ushered these worlds of radiance and darkness into life for those who have lost love or long to love; for those traumatized by broken family; for those warring between mind and feeling; and for those who relish a life that is a wonderfully harmonious feeling-flux of darkness and illumination- male and female, animate and inanimate.
Charles Frode's 3rd short story collection, concentrated, bitter and benignly pessimistic squeezings from the season's harvest, the ripest leftover fruit gleaned after the sweetest fruit has been picked, mystical gumbos of differently stirred dimensions of experience. Several stories written by the "You" narrator, could be you, the reader, or Frode, the author. Three apocalyptic stories of how the earth could end by the distortions of ancient trees, by the accumulations of cultures, and by the aberration of algorithms. A handful of stories about an invasion of sanctified cockroaches, an uncannily skilled boy, a mystical story of ALS, a stereotypical young mass murderer, a hunchback a hermaphrodite and a mysterious Greek monastery, a walleyed degenerate and his omnivorous goats, and the transmigration of a matriarchal boar's spirit.
14 sinister disturbing gently cynical stories where reality is not good or bad, right or wrong, alive or dead. Everything is one thing without limits either in essence or in our feeble attempts to identify and delimit it with our wonderful words. The stories in this second collection present reality as the wonder of redemption and loss. Some stories are about couples, some not. Some are about an individual's personal existential challenge to survive. Some emerged from somewhere inside the author when he unlocked a hidden door. These fourteen stories embody aspects of the spiritual nature of reality, about the redemptive quality inherent in all human beings. Each story presents some kind of loss in the context of spiritual redemption; hope, ultimate hope, hope for self-redemption; and the inherent dignity of all living creatures. Let each story take you somewhere new where you can consider something about yourself, something about ourselves as humans. About the numinous quality of your own redemption and loss.
Charles Frode doesn't recall the moment when he first realized that words have power to injure and power to heal, but he recounted to me once the impact that that realization had and still has on him. An author from youth, Frode's poetry originates in his spiritual quest that eventually took him to a Trappist monastery where he met his Narcissus and discovered the archetype he was living out. He subsequently wrote and published his memoir, I Am Goldmund: My Spiritual Odyssey With Narcissus. He has written and published three collections of short stories, and The Garden: Perennial Reflections on Beginnings and Ends.The poems in this collection span 60 years of spiritual seeking; longing loss and love; and 40 years of teaching high school English Language Learners, creative writing students, and currently incarcerated juveniles.
Gardens and gardening are analogues and metaphors for life and death, beginnings and ends. There is a ground in which our seeds are sown. There is the daily nurturing of water, food, care, and love. There are the chronic dangers of disease, insects, disaster, disregard, and drought. There is a harvest of food and beauty. And ultimately there is the season's change, a withering and passing of all that is beautiful and good. And then, a return back to the ground from which it all arose in its time. From which we all arose in our time. What better teacher than the garden? Its seasons, its demands, its lessons, its rewards.
The vast Deccan plateau of south-central India stretches from the Arabian Sea to the Bay of Bengal. In the sixteenth and seventeenth centuries, the region was home to several major Muslim kingdoms and became a nexus of international trade — most notably in diamonds and textiles, through which the sultanates attained remarkable wealth. The opulent art of the Deccan courts, invigorated by cultural connections to the Middle East, Africa, and Europe, developed an otherworldly character distinct from that of the contemporary Mughal north: in painting, a poetic lyricism and audacious use of color; in the decorative arts, lively creations of inlaid metalware and painted and dyed textiles; and in architecture, a somber grandeur still visible today in breathtaking monuments throughout the plateau. The first book to fully explore the history and legacy of these kingdoms, Sultans of Deccan India elucidates the predominant themes in Deccani art—the region’s diverse spiritual traditions, its exchanges with the outside world, and the powerful styles of expression that evolved under court patronage—with fresh insights and new scholarship. Alongside the discussion of the art, lively, engaging essays by some of the field’s leading scholars offer perspectives on the cycles of victory and conquest as dynasties competed with one another, vied with Vijayanagara, a great empire to the south, and finally succumbed to the Mughals from the north. Featuring some 200 of the finest works from the Deccan sultanates, as well as spectacular site photographs and informative maps, this magnificently illustrated catalogue provides the most comprehensive examination of this world to date and constitutes a pioneering resource for specialists and general readers alike.
This book is an interdisciplinary synthesis and interpretation about the experience of light as revealed in a wide range of art and literature from Paleolithic to Roman times. Humanistic in spirit and in its handling of facts, it marshals a substantial body of scholarship to develop an explication of light as a central, even dramatic, reality of human existence and experience in diverse cultural settings. David S. Herrstrom underscores our intimacy with light—not only its constant presence in our life but its insinuating character. Focusing on our encounters with light and ways of making sense of these, this book is concerned with the personal and cultural impact of light, exploring our resistance to and acceptance of light. Its approach is unique. The book’s true subject is the individual’s relationship with light, rather than the investigation of light’s essential nature. Ittells the story of light seducing individuals down through the ages. Consequently, it is not concerned with the “progress” of scientific inquiries into the physical properties and behavior of light (optical science), but rather with subjective reactions to it as reflected in art (Paleolithic through Roman), architecture (Egyptian, Grecian, Roman), mythology and religion (Paleolithic, Egyptian), and literature (e.g., Akhenaten, Plato, Aeschylus, Lucretius, John the Evangelist, Plotinus, and Augustine). This book celebrates the complexity of our relation to light’s character. No individual experience of light is “truer” than any other; none improves on any previous experience of light’s “tidal pull” on us. And the wondrous variety of these encounters has yielded a richly layered tapestry of human experience. By its broad scope and interdisciplinary approach, this pioneering book is without precedent.
