This Dictionary of Atheism provides more than 150 definitions of terms related to the subject of atheism, ranging from those of historic importance, including the history of the term atheist itself, to crucial concepts in the contemporary study of atheism, such as agnosticism and scepticism. Coverage includes secular and humanist organizations and publications, significant events in the history of atheism, such as the Scopes Monkey Trial, neologisms adopted by atheists including Bright and New Atheism, and parodic deities and religions such as Pastafarianism and the Flying Spaghetti Monster. Atheism is a growing subject of study with a significant scholarly presence emerging online, and many of the new terms covered represent the first authoritative definitions for this subject.
This handbook is a pioneering edited volume, exploring atheism - understood in the broad sense of 'an absence of belief in the existence of a God or gods' - in its historical and contemporary expressions. It probes the varied manifestations and implications of unbelief from an array of disciplinary perspectives and in a range of global contexts.
From the provocative author of Straw Dogs comes an incisive, surprising intervention in the political and scientific debate over religion and atheism When you explore older atheisms, you will find that some of your firmest convictions—secular or religious—are highly questionable. If this prospect disturbs you, what you are looking for may be freedom from thought. For a generation now, public debate has been corroded by a shrill, narrow derision of religion in the name of an often vaguely understood “science.” John Gray’s stimulating and enjoyable new book, Seven Types of Atheism, describes the complex, dynamic world of older atheisms, a tradition that is, he writes, in many ways intertwined with and as rich as religion itself. Along a spectrum that ranges from the convictions of “God-haters” like the Marquis de Sade to the mysticism of Arthur Schopenhauer, from Bertrand Russell’s search for truth in mathematics to secular political religions like Jacobinism and Nazism, Gray explores the various ways great minds have attempted to understand the questions of salvation, purpose, progress, and evil. The result is a book that sheds an extraordinary light on what it is to be human.
For thousands of years, the faithful have honed proselytizing strategies and talked people into believing the truth of one holy book or another. Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than 20 years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition and irrationality, and ultimately embrace reason.
Do you think of atheists as immoral pessimists who live their lives without meaning, purpose, or values? Think again! Atheism: A Very Short Introduction sets out to dispel the myths that surround atheism and show how a life without religious belief can be positive, meaningful, and moral.
This second edition of the Westminster Dictionary of Theological Terms provides a comprehensive guide to nearly 7,000 theological terms—1,000 more terms than the first edition. McKim’s succinct definitions cover a broad range of theological studies and related disciplines: contemporary theologies, biblical studies, church history, ethics, feminist theology, global theologies, hermeneutics, liberation theology, liturgy, ministry, philosophy, philosophy of religion, postcolonial theology, social sciences, spiritually, worship, and Protestant, Reformed, and Roman Catholic theologies. This new edition also includes cross-references that link readers to other related terms, commonly used scholarly abbreviations and abbreviations for canonical and deuterocanonical texts, an annotated bibliography, and a new introductory section that groups together terms and concepts, showing where they fit within particular theological categories. No other single volume provides the busy student, and the theologically experienced reader, with such easy access to so many theological definitions.
The rise of confrontational atheism has led many non-believers to assert that religion should 'disappear' or be 'extinguished.' Little are atheists aware that in the process of embracing and expressing their atheism, rather than 'extinguish' religion, they have created their own. Many atheists have moved beyond the dictionary definition and are naturally and predictably attempting to fill the religious void left from abandoning their theistic tradition by replacing it with an atheist alternative. With the passion of devoted religious adherents, the atheist faithful celebrate and defend atheist creeds, mythology, and superstitions. Employing the discipline of Anthropology, new atheist critic Mike Dobbins demonstrates how modern atheism has all the characteristics that compose a religion: emotional, social, material, ethical, ritual, doctrinal, and narrative. Like the religions of other cultures, atheism has a cherished worldview, a creation myth, prophecies and revelations, magical thinking, revered leaders, sacred doctrines, esteemed ethics, induces specific emotions, and most recently, formed its own international atheist church, The Sunday Assembly. Moreover, The United States Supreme Court has ruled atheism is a religion and atheist organizations are quick to agree when it is to their advantage. Atheism As A Religion provides a long overdue introduction to the faith of the Godless. The religion of atheism requires thoughtful and deliberate consideration by all people, believer and unbeliever alike. While not all atheists are religious, religious atheism is gaining in popularity and having a greater influence in politics, the media, and Western civilization. As ever more atheists begin to take their religion seriously, it's time everyone else did too."
