Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the Reformation to the Nineteenth Century and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the 20th Century to the Present and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the Reformation to the Nineteenth Century and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
In The Eucharistic Theology of Edward Bouverie Pusey (1800-1882 and Regius Professor of Hebrew at Oxford University from 1828 to 1882), Brian Douglas offers a critical account of Pusey’s eucharistic theology set in the context of his life and work at Oxford and as the leader of the nineteenth century Oxford Movement. Pusey has often been characterised as conservative and obscurantist but in this book Douglas critically assesses Pusey’s eucharistic theology as a consistent expression of moderate realism which is both wise and creative. The book analyses Pusey’s extensive written output on eucharistic theology and ends with a reassessment of Pusey as a theologian, portraying him as a thinker owing much to Scripture, the early church Fathers, Anglican divines and philosophical reflection. Pusey is also seen to anticipate modern eucharistic theology. Reassessments of Pusey in the modern era are rare and this book contributes to a significant gap in the literature.
Analyses the role of long-term continuities in the political and religious culture of Wales from the eve of the Civil War in 1640 to the Glorious Revolution of 1688 In Royalism, Religion and Revolution: Wales, 1640-1688, Sarah Ward Clavier provides a ground-breaking analysis of the role of long-term continuities in the political and religious culture of Wales from the eve of the Civil War in 1640 to the Glorious Revolution. A final chapter also extends the narrative to the Hanoverian succession. The book discusses three main themes: the importance of continuities (including concepts of Welsh history, identity and language); religious attitudes and identities; and political culture. As Ward Clavier shows, the culture of Wales in this period was not frozen but rather dynamic, one that was constantly deploying traditional cultural symbols and practices to sustain a distinctive religious and political identity against a tide of change. The book uses a wide range of primary research material: from correspondence, diaries and financial accounts, to architectural, literary and material sources, drawing on both English and Welsh language texts. As part of the 'New Regional History' this book discusses the distinctively Welsh alongside aspects common to English and, indeed, European culture, and argues that the creative construction of continuity allowed the gentry of North-East Wales to maintain and adapt their identity even in the face of rupture and crisis.
The Eucharist is one of the central acts of worship for Christians--some would say the most important. Yet within the many traditions of Christianity there appears to be no united voice--even in an age like ours in which ecumenical agreements unthinkable until recently have sought convergence and achieved it. Anglicans have often been described as occupying a middle ground between Catholics and Protestants. They have even been criticized for being woolly! In this well-presented and readable book, two scholars have set out to chart an Anglican course through the key areas of Eucharistic presence and sacrifice--how Jesus is present at the Supper and how the celebration relates to the self-offering of Christ. They quote many authors from different viewpoints over the past four hundred years including poets. They tell a story that is rich and varied, and they make accessible to a fresh generation what it means to define, sift, probe, and discuss the meaning of the Holy Communion, yet still hold on to that vital aspect of all Christian belonging and living--the mystery of Christ Himself.
The Eucharist in the Reformation: Incarnation and Liturgy takes up the words, 'this is my body', 'this do', and 'remembrance of me' that divided Christendom in the sixteenth century. It traces the different understandings of these simple words and the consequences of those divergent understandings in the delineation of the Lutheran, Reformed, and Catholic traditions: the different formulations of liturgy with their different conceptualizations of the cognitive and collective function of ritual; the different conceptualizations of the relationship between Christ and the living body of the faithful; the different articulations of the relationship between the world of matter and divinity; and the different epistemologies. It argues that the incarnation is at the center of the story of the Reformation and suggests how divergent religious identities were formed.
Every Sunday around the world, Christians offer money and in-kind gifts to the church, traditionally known as alms. This act produces questions about what it means to offer God a gift when God has offered humanity the greatest gift in Jesus Christ, or the balance of favour or gratitude in the giving of these gifts. These very questions, and more, have had a significant influence on the liturgical theology, particularly in the offertory, within Anglicanism. In Of Thine Own Have We Given, Shawn O. Strout provides a comprehensive analysis of the offertory rites, including in his analysis other churches within the Anglican Communion, beyond the Church of England. Ordered historically, the book encompasses the sixteenth century through to current times, scrutinising the offertory and oblationary changes throughout their religious and historical contexts. Strout argues that the development of oblation in the offertory was neither arbitrary nor episodic, but rather the result of sustained theological tension. Using liturgical theology's tools of historical, textual, and contextual analyses, the book examines why these developments occurred and their importance for the church today.
Engaging with contemporary Anglican theology of the Eucharist through the concept of anamnesis, this book seeks to enrich the Church's understanding of transformation and mission. Eucharistic theology finds its place in the midst of much contemporary Anglican theology but little attention has been given to the interrelationship between mission and the Eucharist. Julie Gittoes engages with the work of David Ford, Rowan Williams and Catherine Pickstock who share a common concern to engage with the way in which the Eucharist shapes the life of the worshipping community as the body of Christ. Focusing on the concept of anamnesis (remembrance or memorial), Gittoes highlights a language of connection in the way in which anamnesis describes the integration of historical, sacramental and ecclesial embodiments of Christ. The Eucharist looks back to the saving events of Christ's life, death and resurrection; through it the Church is nourished with the body of Christ; participating in it anticipates the eschatological fulfilment of the Kingdom. This book explores the connection between the source event of the Church's life and the transformative encounter with Christ in the Eucharist, the effects of which are seen in social/ethical/political action and the Church's mission.
