A Buddhist Manual of Psychological Ethics of the Fourth Century B.C.
Author:
Publisher:
Published: 1900
Total Pages: 514
ISBN-13:
DOWNLOAD EBOOKRead and Download eBook Full
Author:
Publisher:
Published: 1900
Total Pages: 514
ISBN-13:
DOWNLOAD EBOOKAuthor: Abhidhammapiṭaka Dhammasaṅgaṇi
Publisher:
Published: 1900
Total Pages: 502
ISBN-13:
DOWNLOAD EBOOKAuthor: Caroline Augusta Foley Rhys Davids
Publisher:
Published: 1900
Total Pages: 502
ISBN-13:
DOWNLOAD EBOOKAuthor: Rhys Davids
Publisher: Motilal Banarsidass
Published: 2016-01-01
Total Pages: 479
ISBN-13: 8120840410
DOWNLOAD EBOOKAuthor: Royal Asiatic Society of Great Britain and Ireland
Publisher:
Published: 1923
Total Pages: 488
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1901
Total Pages: 1018
ISBN-13:
DOWNLOAD EBOOKAuthor: New York Public Library
Publisher:
Published: 1916
Total Pages: 996
ISBN-13:
DOWNLOAD EBOOKIncludes its Report, 1896-19 .
Author:
Publisher:
Published: 1901
Total Pages: 356
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1918
Total Pages: 598
ISBN-13:
DOWNLOAD EBOOKAuthor: Susanne Mrozik
Publisher: Oxford University Press
Published: 2007-07-20
Total Pages: 200
ISBN-13: 0190294019
DOWNLOAD EBOOKVirtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mah=ay=ana Buddhist text-'S=antideva's Compendium of Training ('Sik,s=asamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as a process of physical and moral transformation. Mrozik chooses The Compendium of Training because it quotes from over one hundred Buddhist scriptures, allowing her to reveal a broader Buddhist interest in the ethical significance of bodies. The text is a training manual for bodhisattvas, especially monastic bodhisattvas. In it, bodies function as markers of, and conditions for, one's own ethical development. Most strikingly, bodies also function as instruments for the ethical development of others. When living beings come into contact with the virtuous bodies of bodhisattvas, they are transformed physically and morally for the better. Virtuous Bodies explores both the centrality of bodies to the bodhisattva ideal and the corporeal specificity of that ideal. Arguing that the bodhisattva ideal is an embodied ethical ideal, Mrozik poses an array of fascinating questions: What does virtue look like? What kinds of physical features constitute virtuous bodies? What kinds of bodies have virtuous effects on others? Drawing on a range of contemporary theorists, this book engages in a feminist hermeneutics of recovery and suspicion in order to explore the ethical resources Buddhism offers to scholars and religious practitioners interested in the embodied nature of ethical ideals.