Are you a new member of The Brethren Church? Are you teaching a class about The Brethren Church? Would you simply like to understand more about our denomination?Redesigned, with discussions at the end of each chapter, our new Brethren Witness book encapsulates the history and the story of The Brethren Church in an easy-to-read and contemporary fashion.Great for groups and for personal study, this book is written on the occasion of what might be called an awakening in the tribe of God's people called The Brethren Church.Fresh vision and shifting culture have given themselves to fresh strategies which are producing kingdom fruit in ways and in places that we cannot anticipate nor contain. Our recourse, then, is to follow along in obedience where Jesus leads and prepare ourselves to be of use in his mission.
John Piper pleads with fellow pastors to abandon the professionalization of the pastorate and pursue the prophetic call of the Bible for radical ministry.
Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.
This work first examines the theological streams of influence that constitute Brethren theology—Anabaptism and Radical Pietism—with particular focus given to key thinkers and leaders. It then explores the nuances of what came to be American Fundamentalism and Protestant Liberalism of the late nineteenth and early twentieth centuries, which provide important context to the thought of J. Allen Miller (1866–1935), a central Ashland Brethren theologian of that period. Miller’s theology demonstrates sympathy with both poles of the theological spectrum but remains distinct as a thoughtful mediation between these two extremes. Miller’s theological approach, termed “Word-Spirit Communal Revelationalism,” consists in his particular theological epistemology and biblical hermeneutics. When Miller’s theological witness moves into conversation with American evangelicalism, it proves helpful for the Ashland Brethren as they engage with the contemporary American evangelical landscape. His witness assists Brethren and other American evangelicals in offering a corrective to several pathologies or distortions identified within American evangelicalism. His theological method assists the larger American evangelical movement with tools for mediation over against polarization.
Using real-world case studies and examples, Hunsinger and Latini helpfully guide pastors and lay leaders through effective and compassionate ways to deal with discord.
The Collected Works of Witness Lee, 1968, volume 2, contains messages given by Brother Witness Lee from August 6 through December 29, 1968. As mentioned in the preface to volume 1, from late July through the middle of November, Brother Lee visited the Far East. From July 25 through August 22 he was in Taiwan, where he was joined by over one hundred forty brothers and sisters from the United States and Canada, along with some saints from Brazil, Japan, Korea, Malaysia, Singapore, Indonesia, Hong Kong, Denmark, and West Germany. He then visited Manila, Philippines; Singapore; Jakarta, Indonesia; and Hong Kong. There is no record of his speaking in any of these places. He returned to Taipei in late September, where he remained until early November. Subsequently, he visited Toyama and Tokyo, Japan, before returning to Los Angeles in the middle of the month. There is no record of his speaking in Japan. He remained in Los Angeles for two weeks and then visited San Francisco, California; Vancouver, Canada; and Seattle, Washington, during the next two weeks. There is no record of his speaking in Vancouver or Seattle. Brother Lee remained in Los Angeles from mid-December until the end of the year. The contents of this volume are divided into eleven sections, as follows: 1. Twelve messages given during a training for young people in Taipei, Taiwan, on August 6 through 10. These messages were published previously in Chinese under the title The Lord's Recovery and the Fulfillment of God's Desire. The last two spoken messages were combined. 2. Nine messages given in co-workers' and elders' meetings in Taipei, Taiwan, on August 13 through 17, and in a farewell meeting on August 22. They are included in this volume under the title Turning to the Age of the Spirit. 3. Three messages given to the co-workers and elders in Taiwan in August and September. These messages are included in this volume under the title Fighting for the Truth. 4. Ten messages given in Taipei, Taiwan. The first seven messages were given in island-wide elders' meetings in late September, and the subsequent two messages were given in a church meeting on November 3 and a service meeting on November 4, respectively. Of the first seven messages, the second was previously published as chapter 6 of the book entitled Character. The final message, which appeared in Church News, number 15, November 1968, consists of a report concerning the background of the two messages given on November 3 and 4. The ten messages in this section were published previously in Chinese under the title The Motive, Coordination, and Function of the Lord's Serving Ones. 5. Several messages given in Taipei, Taiwan, in September and October. These messages were compiled and published as a single message in The Ministry of the Word, number 211, January 1969. This message is included in this volume under the title The Practice of the Pray-reading Meeting. 6. Four messages given in Taipei, Taiwan, from October 19 through 22. These messages are published in this volume under the title Gospel Messages. 7. Five messages given in Los Angeles, California, from November 22 through 24. These messages are included in this volume under the title Growing in Life and Serving the Lord for the Building Up of the Church as His Testimony. The final two messages were combined. 8. Fifteen messages given in San Francisco, California, from November 28 through December 1. These messages are included in this volume under the title Various Meetings in San Francisco. 9. Eight messages given in Los Angeles, California, on December 19 through 21. These messages are published in this volume under the title Speaking Christ to Build Up the Church for the Accomplishment of God's Eternal Purpose. 10. Thirteen messages given in Los Angeles, California, from November 17 through December 29. They are included in this volume under the title The Significance, Practice, and Present Situationof the Local Churches. Two of the messages were combined. 11. Two messages given in Los Angeles, California, on November 17 and December 17. They are included in this volume under the title Miscellaneous Meetings in Los Angeles.
A definitive history of Christian evangelism—including noteworthy persons, movements, and methods from the past Christians have been sharing the good news of Jesus Christ with nonbelievers for two thousand years. Within this deep history is wisdom for today—including numerous models for understanding what evangelism is and how it should be done. In Gospel Witness through the Ages, David Gustafson introduces readers to evangelism’s noteworthy persons, movements, and methods from the entire scope of church history—including both examples to emulate and examples to avoid. With this thorough historical approach, Gustafson expands the reader’s conception of the evangelistic task and suggests new ways to shape our identity as gospel witnesses today through the influence of these earlier generations of Christians. With discussion questions for further reflection and primary sources from major evangelistic figures of the past, Gospel Witness through the Ages is the most definitive history of evangelism available—essential for understanding how Christians today can continue proclaiming the gospel to the whole world, as Christians have in every century past.
This is a print on demand book and is therefore non- returnable. Should Christians be involved in making war? This ever-present issue gets new attention here within the context of ecumenical discussion. Seven chapters are biblical and historical studies originally prepared for the 1991 Faith and Order Consultation on the Apostolic Faith and the Church's Peace Witness. Also included are eleven statements on war and peace from different church traditions and the 1991 consultation's "Summary Statement." Contributors: Ben C. Ollenburger Dianne Bargent Paul N. Anderson Richard Jeske David G. Hunter Donald F. Durnbaugh Charles W. Brockwell Jr. Howard John Loewen Jeffrey Gros Marlin Miller.
