Genealogists and other historical researchers have valued the first two editions of this work, often referred to as the genealogist's bible."" The new edition continues that tradition. Intended as a handbook and a guide to selecting, locating, and using appropriate primary and secondary resources, The Source also functions as an instructional tool for novice genealogists and a refresher course for experienced researchers. More than 30 experts in this field--genealogists, historians, librarians, and archivists--prepared the 20 signed chapters, which are well written, easy to read, and include many helpful hints for getting the most out of whatever information is acquired. Each chapter ends with an extensive bibliography and is further enriched by tables, black-and-white illustrations, and examples of documents. Eight appendixes include the expected contact information for groups and institutions that persons studying genealogy and history need to find. ""
How Methodist settlers in the American West acted as agents of empire In the early years of American independence, Methodism emerged as the new republic’s fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital, Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson’s “Empire of Liberty.” Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Price illuminates the ways that ordinary white Americans fulfilled Jefferson’s vision of an Empire of Liberty while reinforcing the inequalities at its core.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A genealogy of the descendants of John Himes, born 1793 in Pennsylvania. He married Catherine Giesler born 1793 in Maryland, the daughter of Adam Giesler and Ann.
Jack D. Forbes's monumental Africans and Native Americans has become a canonical text in the study of relations between the two groups. Forbes explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo--terms that no longer carry their original meanings. Forbes also presents strong evidence that Native American and African contacts began in Europe, Africa, and the Caribbean.
Think gunfighter, and Wyatt Earp or Billy the Kid may come to mind, but what of Jim Moon? Joel Fowler? Zack Light? A host of other figures helped forge the gunfighter persona, but their stories have been lost to time. In a sequel to his Deadly Dozen, celebrated western historian Robert K. DeArment now offers more biographical portraits of lesser-known gunfighters—men who perhaps weren’t glorified in legend or song, but who were rightfully notorious in their day. DeArment has tracked down stories of gunmen from throughout the West—characters you won’t find in any of today’s western history encyclopedias but whose careers are colorfully described here. Photos of the men and telling quotations from primary sources make these characters come alive. In giving these men their due, DeArment takes readers back to the gunfighter culture spawned in part by the upheavals of the Civil War, to a time when deadly duels were part of the social fabric of frontier towns and the Code of the West was real. His vignettes offer telling insights into conditions on the frontier that created the gunfighters of legend. These overlooked shooters never won national headlines but made their own contributions to the blood and thunder of the Old West: people less than legends, but all the more fascinating because they were real. Readers who enjoyed DeArment’s Deadly Dozen will find this book equally captivating—as gripping as a showdown, twelve times over.
Spanning some fifty-four years, The Union on Trial is a fascinating look at the journals that William Barclay Napton (1808¿1883), an editor, Missouri lawyer, and state supreme court judge, kept from his time as a student at Princeton to his death in Missouri. Although a northerner by birth, Napton, the owner or trustee of forty-six slaves, viewed American society through a decidedly proslavery lens. Focusing on events between the 1850s and 1870s, especially those associated with the Civil War and Reconstruction, The Union on Trial contains Napton's political reflections, offering thoughtful and important perspectives of an educated northern-cum-southern rightist on the key issues that turned Missouri toward the South during the Civil War era. Although Napton's journals offer provocative insights into the process of southernization on the border, their real value lies in their author's often penetrating analysis of the political, legal, and constitutional revolution that the Civil War generated. Yet the most obvious theme that emerges from Napton's journals is the centrality of slavery in Missourians' measure of themselves and the nation and, ultimately, in how border states constructed their southernness out of the tumultuous events of the era. Napton's impressions of the constitutional crises surrounding the Civil War and Reconstruction offer essential arguments with which to consider the magnitude of the nation's most transforming conflict. The book also provides a revealing look at the often intensely political nature of jurists in nineteenth-century America. A lengthy introduction contextualizes Napton's life and beliefs, assessing his transition from northerner to southerner largely as a product of his political transformation to a proslavery, states' rights Democrat but also as a result of his marriage into a slaveholding family. Napton's tragic Civil War experience was a watershed in his southern evolution, a process that mirrored his state's transformation and one that, by way of memory and politics, ultimately defined both. Students and scholars of American history, Missouri history, and the Civil War will find this volume indispensable reading.
