Nature Is A Text Book From Which We Must Learn. Published By The Disciples Of Mata Amritanandamayi Devi, Affectionately Known As Mother, Or Amma The Hugging Saint.
Nature Is A Text Book From Which We Must Learn. Published By The Disciples Of Mata Amritanandamayi Devi, Affectionately Known As Mother, Or Amma The Hugging Saint.
Love Is The Center, Attachment Is The Periphery. Aim For The Center! Sri Mata Amritanandamayi Has Captured The Hearts Of Millions Of People All Over The World With Her Unconditional Love And Compassion. Here In This Small Book Are 108 Divine Thoughts About Love From The Most Beloved Sri Mata Amitanandamayi Devi. Published By The Disciples Of Mata Amritanandamayi Devi, Affectionately Known As Mother, Or Amma The Hugging Saint.
Scientists, theologians, and the spiritually inclined, as well as all those concerned with humanity's increasingly widespread environmental impact, are beginning to recognize that our ongoing abuse of the earth diminishes our moral as well as our material condition. Many people are coming to believe that strengthening the bonds among spirituality, science, and the natural world offers an important key to addressing the pervasive environmental problems we face. The Good in Nature and Humanity brings together 20 leading thinkers and writers -- including Ursula Goodenough, Lynn Margulis, Dorion Sagan, Carl Safina, David Petersen, Wendell Berry, Terry Tempest Williams, and Barry Lopez -- to examine the divide between faith and reason, and to seek a means for developing an environmental ethic that will help us confront two of our most imperiling crises: global environmental destruction and an impoverished spirituality. The book explores the ways in which science, spirit, and religion can guide the experience and understanding of our ongoing relationship with the natural world and examines how the integration of science and spirituality can equip us to make wiser choices in using and managing the natural environment. The book also provides compelling stories that offer a narrative understanding of the relations among science, spirit, and nature. Grounded in the premise that neither science nor religion can by itself resolve the prevailing malaise of environmental and moral decline, contributors seek viable approaches to averting environmental catastrophe and, more positively, to achieving a more harmonious relationship with the natural world. By bridging the gap between the rational and the religious through the concern of each for understanding the human relation to creation, The Good in Nature and Humanity offers an important means for pursuing the quest for a more secure and meaningful world.
This is the second volume in Jeffrey Hopkins' valuable series on the Mind-Only School of Buddhism and a focal description of it in Dzong-Ka-ba's The Essence of Eloquence. Dzong-Ka-ba (1357-1419) is generally regarded as one of the greatest Tibetan philosophers, and his Mind-Only discourse on emptiness is considered a landmark in Buddhist philosophy. In Volume I, Emptiness in the Mind-Only School of Buddhism, Hopkins provided a translation of the introduction and the section on the Mind-Only School in The Essence of Eloquence. The present volume places this enigmatic and influential exposition in its historical and philosophical contexts. Reflections on Reality conveys the intellectual vibrancy of the different cultural interpretations of this text and expands the key philosophical issues it addresses. Hopkins, one of the leading scholarly voices in Tibetan studies, begins this volume with two introductory chapters contextualizing Tibetan scholarship in general. He then goes on to discuss in detail the religious significance of the central topic of the three natures in the Mind-Only School. He also considers various views on the status of reality, including the doctrine of other-emptiness promulgated by the fourteenth century Jo-nang savant Shay-rap-gyel-tsen. Presenting accurate and insightful translations of a large amount of material that has never been available in English before, he shows how these topics have been debated among scholars in Tibet over six centuries. Comparing these with presentations in Europe, Japan, and the United States today, he created a lively conversation between normally disparate voices.
From the ancient Appalachians to the high Sierra, mountains have always symbolized wilderness for Americans. Susan Schrepfer unfolds the history of our fascination with high peaks and rugged terrain to tell how mountains have played a dramatic role in shaping American ideas about wilderness and its regulation. Delving into memoirs and histories, letters and diaries, early photos and old maps, Schrepfer especially compares male and female mountaineering narratives to show the ways in which gender affected what men and women found to value in rocky heights, and how their different perceptions together defined the wilderness preservation movement for the nation. The Sierra Club in particular popularized the mystique of America's mountains, and Schrepfer uses its history to develop a sweeping interpretation of twentieth-century wilderness perceptions and national conservation politics. Schrepfer follows men like John Muir, Wilderness Society cofounder Robert Marshall, and the Sierra Club's own David Brower into the mountains-and finds them frequently in the company of women. She tells how mountaineering women shaped their lives through high adventure well before the twentieth century, participating in Appalachian mountain clubs and joining men as "Mazamas"—mountain goats—scaling Oregon's Mount Hood. From these expeditions, Schrepfer examines how women's ideas, language, and activism helped shape American environmentalism just as much as men's, parsing the "Romantic sublime" into its respective masculine and feminine components. Tracing this history to the 1964 Wilderness Act, she also shows how the feminine sublimes continue to flourish in the form of ecofeminism and in exploits like the all-woman climb of Annapurna in 1978. By explaining why both women and men risked their lives in these landscapes, how they perceived them, and why they wanted to save them, Schrepfer also reveals the ways in which religion, social class, ethnicity, and nationality shaped the experience of the natural world. Full of engaging stories that shed new light on a history many believe they already know, her book adds subtlety and nuance to the oft-told annals of the wild and gives readers a new perspective on the wilderness movement and mountaineering.