In 1897, eight-year-old Virginia O'Hanlon wrote the New York Sun to ask a simple question: Is there a Santa Claus? The editor's response was a stirring defense of hope, generosity, and the spirit of childhood. His essay has been reprinted countless times since, and the phrase "Yes, Virginia, there is a Santa Claus" has become part of American Christmas lore. Based on these actual events, Yes, Virginia is the story of a little girl who taught a city to believe.
Yes, Virginia, there is a Santa Claus, and you've got a right to believe. Believe in Christmas. Believe in Santa. Believe in the magic of a holiday season that warms the hearts of the world around you.
SHORTLISTED FOR THE CILIP KATE GREENAWAY MEDAL I Go Quiet is the exquisite story of an introverted girl, struggling to find her place in a noisy world. Through the power of books, creativity and imagination, she begins to see possibilities for herself beyond the present, to a future where her voice will finally be heard.
"Yes, Virginia, There Is A Santa Claus"Virginia grew up.Yes, THAT Virginia-who became a teacher-encouraging students through the Great Depression, World War II, and the Polio epidemic. "The Santa Claus Girl," a novel drawn from true events, imagines Virginia's far-reaching influence and her exceptional gift of inspiration. Set in New York City, December 1952, the story uncovers how a remarkable woman sparks a band of humble do-gooders to overcome the odds stacked against them-and reach for an extraordinary goal. Uplifting, inspirational story in a historical fiction book about the "Yes, Virginia, There Is A Santa Claus" girl who eventually became the principal of a New York hospital school during the Polio Epidemic in the early 50s.
A beautifully illustrated gift edition based on the legendary letter and essay that appeared in 1897 in The New York Sun. That letter and its editorial response have become a Christmastime legend. Little did F.P. Church know back in 1897 that his response would come to stand for the affirmation of all the joy and magic of the holiday season.
Across America, universities have become big businesses—and our cities their company towns. But there is a cost to those who live in their shadow. Urban universities play an outsized role in America’s cities. They bring diverse ideas and people together and they generate new innovations. But they also gentrify neighborhoods and exacerbate housing inequality in an effort to enrich their campuses and attract students. They maintain private police forces that target the Black and Latinx neighborhoods nearby. They become the primary employers, dictating labor practices and suppressing wages. In the Shadow of the Ivory Tower takes readers from Hartford to Chicago and from Phoenix to Manhattan, revealing the increasingly parasitic relationship between universities and our cities. Through eye-opening conversations with city leaders, low-wage workers tending to students’ needs, and local activists fighting encroachment, scholar Davarian L. Baldwin makes clear who benefits from unchecked university power—and who is made vulnerable. In the Shadow of the Ivory Tower is a wake-up call to the reality that higher education is no longer the ubiquitous public good it was once thought to be. But as Baldwin shows, there is an alternative vision for urban life, one that necessitates a more equitable relationship between our cities and our universities.
In this work, Santayana analyzes the nature of the knowing process and demonstrates by means of clear, powerful arguments how we know and what validates our knowledge. The central concept of his philosophy is found in a careful discrimination between the awareness of objects independent of our perception and the awareness of essences attributed to objects by our mind, or between what Santayana calls the realm of existents and the realm of subsistents. Since we can never be certain that these attributes actually inhere in a substratum of existents, skepticism is established as a form of belief, but animal faith is shown to be a necessary quality of the human mind. Without this faith there could be no rational approach to the necessary problem of understanding and surviving in this world. Santayana derives this practical philosophy from a wide and fascinating variety of sources. He considers critically the positions of such philosophers as Descartes, Euclid, Hume, Kant, Parmenides, Plato, Pythagoras, Schopenhauer, and the Buddhist school as well as the assumptions made by the ordinary man in everyday situations. Such matters as the nature of belief, the rejection of classical idealism, the nature of intuition and memory, symbols and myth, mathematical reality, literary psychology, the discovery of essence, sublimation of animal faith, the implied being of truth, and many others are given detailed analyses in individual chapters.
