Women's Studies in Religion: A Multicultural Reader uses essays written by today's most respected feminist voices to examine the impact of contemporary feminism on the practice and study of religion. Many in the field have expressed the need for a reader that is both accessible to undergraduates who have little background in the study of religion and that shows the transforming impact of feminism on the religious lives of American womean. This book meets that need.
The handbook offers interreligious and multicultural perspectives on women’s studies in religion in conversation with specific contextualized gender-biased justice challenges. Contributing authors address 25 current and trending themes from their diverse socio-cultural-religious backgrounds. Themes move across the spectrum of women’s studies in religion, blurring the boundaries beyond “religious studies” to include perspectives from ethics, philosophy, sociology, economics, and law as. Religious diversity addresses challenges for women’s studies through the lens of Wicca, Buddhist, Asian Trans Pacific, Hinduism, Judaism, Muslima, and Christian. The handbook is practical, contemporary, and relevant as it moves theory to practical application in the section on challenging and changing system gender injustice with chapters on sexual violence and the #MeToo movement, femicide and feminicide, a Mohawk response to colonial dominion and violations to Indigenous lands and women, and a religio-politico witness for love and justice, include how to engage the theories of women’s studies in religion in the public square through civic engagement to create empowerment for actual, practical change. It shows the future movement of the becoming of women’s studies with chapters digital activism, reimagining women’s mosque spaces online, minoritized sexual identities, and spiritual homelessness, and charges readers to see “hope now” by challenging and changing gender injustice.
In a world where women’s issues are political issues, feminism and religion are often scripted as opposing sides. But, drawing on the messages of love and social justice from within their religious traditions, women are leading feminist movements that promote positive social change at both the micro and macro levels. Religion is fueling women’s efforts to revolutionize the world! Women Religion Revolution is a provocative collection of essays written by women who understand that being passive is not an option. Each story resonates with passion drawn from the well of faith, along with a drive to forge a connection with other women. The experiences that can shape a woman’s soul are often negative and isolating—sexual assault, domestic violence, eating disorders, addictions—but in seeking healing, in seeking to effect revolutionary change, women often find that the path leads toward other women, toward a connectedness that strengthens us all. This is a very stimulating book. This volume brings together nineteen interesting articles from women from a variety of religious and social traditions. A good book to read and to own as a resource in women's experience of feminism and religion. Rosemary Radford Ruether, Professor of Theology, Claremont Graduate University This is feminist religious thought at its most courageous and creative. The narratives by these authors offer inspiring, revolutionary, spiritual insights about women’s lives, bodies, and violence. Traci C. West, Professor of Ethics and African American Studies, Drew University Theological School The women in this volume are bold in uncovering persistent problems and rethinking new possibilities for thought and action. Their essays are personal, based on the authors’ own experiences as Muslims, Jews, Christians, and Mormons; but they articulate their insights in ways that reverberate in many different contexts. These essays touch on all areas of concern for women: reproduction, sexuality, body image, violence and abuse, poverty and wealth, spiritual power and women’s ordination, the sacred and the Divine. These essays will inspire you. Margaret Toscano, Associate Professor of Comparative Studies, University of Utah
An introduction to the study of women in diverse religious cultures While women have made gains in equality over the past two centuries, equality for women in many religious traditions remains contested throughout the world. In the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints women are not ordained as priests. In areas of Pakistan and Afghanistan under Taliban occupation girls and women students and their teachers risk their lives to go to school. And in Sri Lanka, fully ordained Buddhist nuns are denied the government identity cards that recognize them as citizens. Is it possible to create families, societies, and religions in which women and men are equal? And if so, what are the factors that promote equality? Theory of Women in Religions offers an economic model to shed light on the forces that have impacted the respective statuses of women and men from the earliest developmental stages of society through the present day. Catherine Wessinger integrates data and theories from anthropology, archaeology, sociology, history, gender studies, and psychology into a concise history of religions introduction to the complex relationships between gender and religion. She argues that socio-economic factors that support specific gender roles, in conjunction with religious norms and ideals, have created a gendered division of labor that both directly and indirectly reinforces gender inequality. Yet she also highlights how as the socio-economic situation is changing religion is being utilized to support the transition toward women’s equality, noting the ways in which many religious representations of gender change over time.
This up-to-date and forward-looking collection of essays on gender and religion fills a crucial gap. Interdisciplinary and multi-traditional, this volume highlights the contributions that different disciplinary approaches make to feminist/gender studies and religion. Designed for the classroom, the Reader simultaneously assesses the state of the field and raises questions for further inquiry and investigation.
Reframing Ideas about Feminist Theory and Theology for the 21st Century In Congress of Wo/men: Religion, Gender, and Kyriarchal Power, leading feminist scholar Elisabeth Schüssler Fiorenza challenges the tendency in feminist theory to leave behind religion—a space of struggle, resistance, and social transformation—as a place for feminist politics. She also confronts the tendency of religious feminists to view women as if they are all the same, or to limit them to complementary roles with men. Presenting an alternative vision for global justice within the landscape of neoliberal kyriarchy, Schüssler Fiorenza calls upon religious and non-religious feminists to engage in transformation through struggle, friendship, and community. Further, this groundbreaking book’s final chapter opens up the discussion for future feminist work, drawing the reader into an imagined community of feminist readers with whom the reader can agree or disagree, but nevertheless struggle alongside to imagine a more just world.
This volume offers students a broad examination of the impact of religion on the lives of women around the world, focusing on differences among women, indigenous religions, the impact of religion in colonization, and resistance to religious oppression. Sexism, pervasive in religion, limits access to high leadership positions; dictates gender-related religious practices and roles; portrays women in limited ways in sacred texts; excludes or condemns them if they are lesbian, bisexual, or transgender; and makes them subject to violence by people of other faiths as well as their own. This volume is organized into eight chapters, each focusing on a different region of the world—North America, Latin America and the Caribbean, Europe, North Africa and the Middle East, Sub-Saharan Africa, Central and East Asia, South and Southeast Asia, and Oceania. Chapters cover women's status and experiences in the religions of each region, including indigenous religions and such major world religions as Christianity, Judaism, Islam, Buddhism, and Hinduism. Additionally, they cover issues of religion for women, such as women in religious leadership, women in sacred texts, LGBTQ issues in religion, the intersections of religion and politics for women, the legacy of Christian missionaries on the colonial project, religious violence against women, and women's resistance to religious oppression.
This edited collection provides interdisciplinary, global, and multi-religious perspectives on the relationship between women’s identities, religion, and social change in the contemporary world. The book discusses the experiences and positions of women, and particular groups of women, to understand patterns of religiosity and religious change. It also addresses the current and future challenges posed by women’s changes to religion in different parts of the world and among different religious traditions and practices. The contributors address a diverse range of themes and issues including the attitudes of different religions to gender equality; how women construct their identity through religious activity; whether women have opportunity to influence religious doctrine; and the impact of migration on the religious lives of both women and men.
Examining the analytic tools of scholars in religious studies, as well as in related disciplines that have shaped the field, this updated textbook includes cultural approaches from anthropology, history, literature, and critical studies in race, sexuality, and gender. Each chapter is written by a leading scholar and includes: the biographical and historical context of each theorist their approaches and key writings analysis and evaluation of each theory a list of key terms suggested further reading Part One: Comparative Approaches considers how major features such as taboo, texts, myths, and ritual work across religious traditions. This section explores the work of Mary Douglas, Phyllis Trible, Wendy Doniger, Catherine Bell and, new to this edition, Tomoko Masuzawa, whose contributions reveal the colonialist assumptions of the comparative, world religions model. Part Two: Examining Particularities analyzes the comparative approach through the work of Alice Walker, Charles Long, and Caroline Walker Bynum, who all suggest that the specifics of race, body, place and time must be considered. Part Three: Expanding Boundaries examines Gloria Anzaldúa's language of religion, as well as the work of Judith Butler on performative, queer theories of religion, Saba Mahmood, whose work considers postcolonial religious encounters, secularism, and the relationship between “East” and “West”. New to this edition is Jasbir Puar's work on work on affect, gender, sexuality, and disability. Along with a list of key terms, each section now includes an introduction highlighting the contributions of each thinker and their relation to previous theories that dominated the field.
