The Pañcatantra is the most famous collection of fables in India and was one of the earliest Indian books to be translated into Western languages. It teaches the principles of good government and public policy through the medium of animal stories, providing a window onto ancient Indian society. This new translation vividly reveals the story-telling powers of the original author, while detailed notes illuminate aspects of ancient Indian society and religion to the non-specialist reader.
First published in 1949, Frank Lawrence Owsley’s Plain Folk of the Old South refuted the popular myth that the antebellum South contained only three classes—planters, poor whites, and slaves. Owsley draws on a wide range of source materials—firsthand accounts such as diaries and the published observations of travelers and journalists; church records; and county records, including wills, deeds, tax lists, and grand-jury reports—to accurately reconstruct the prewar South’s large and significant “yeoman farmer” middle class. He follows the history of this group, beginning with their migration from the Atlantic states into the frontier South, charts their property holdings and economic standing, and tells of the rich texture of their lives: the singing schools and corn shuckings, their courtship rituals and revival meetings, barn raisings and logrollings, and contests of marksmanship and horsemanship such as “snuffing the candle,” “driving the nail,” and the “gander pull.” A new introduction by John B. Boles explains why this book remains the starting point today for the study of society in the Old South.
In this witty guide for seekers of all ages, author Henry Alford seeks instant enlightenment through conversations with those who have lived long and lived well. Armed with recent medical evidence that supports the cliche that older people are, indeed, wiser, Alford sets off to interview people over 70--some famous (Phyllis Diller, Harold Bloom, Edward Albee), some accomplished (the world's most-quoted author, a woman who walked across the country at age 89 in support of campaign finance reform), some unusual (a pastor who thinks napping is a form of prayer, a retired aerospace engineer who eats food out of the garbage.) Early on in the process, Alford interviews his 79 year-old mother and step-father, and inadvertently changes the course of their 36 year-long union. Part family memoir, part Studs Terkel, How To Live considers some unusual sources--deathbed confessions, late-in-life journals--to deliver a highly optimistic look at our dying days. By showing that life after 70 is the fulfillment of, not the end to, life's questions and trials, How to Live delivers that most unexpected punch: it makes you actually want to get older.
Everyday Christians need practical and accessible theology. In this handbook first published in 1890, Charles Octavius Boothe simply and beautifully lays out the basics of theology for common people. "Before the charge 'know thyself,'" Boothe wrote, "ought to come the far greater charge, 'know thy God.'" He brought the heights of academic theology down to everyday language, and he helps us do the same today. Plain Theology for Plain People shows that evangelicalism needs the wisdom and experience of African American Christians. Walter R. Strickland II reintroduces this forgotten masterpiece for today. Lexham Classics are beautifully typeset new editions of classic works. Each book has been carefully transcribed from the original texts, ensuring an accurate representation of the writing as the author intended it to be read.
The essential companion for the geek era: a fusion of inspirational quotes, philosophy, and pop culture drawn from the entire cult-classic canon of film, TV, books, comics, and science. Celebrate nerd culture by taking a page out of your all-time favorites, like Star Wars and Star Trek, The Lord of the Rings and Dune—and much more! Computer nerds are our titans of industry; comic-book superheroes are our Hollywood idols; the Internet is our night on the town. Clearly, geeks know something about life in the 21st century that other folks don’t—something we all can learn from. Geek Wisdom takes as gospel some 200 of the most powerful and oft-cited quotes from movies (“Where we’re going, we don’t need roads”), television (“Now we know—and knowing is half the battle”), literature (“All that is gold does not glitter”), games, science, the Internet, and more. Now these beloved pearls of modern-day culture have been painstakingly interpreted by a diverse team of hardcore nerds with their imaginations turned up to 11. Yes, this collection of mini-essays is by, for, and about geeks—but it’s just so surprisingly profound, the rest of us would have to be dorks not to read it. So say we all.
Through firsthand research and personal relationships, Suzanne Woods Fisher has collected more than 400 proverbs that uncover the rich heritage, folklore, faith, values, history, and essence of the Plain People. These proverbs serve as teaching tools and maxims for practical living--but they're not just for the Amish. They're for anyone who seeks God's wisdom and truth for everyday circumstances. Ranging from the simple to the profound, from the serious to the humorous, these sayings will stick with you through life's joys and sorrows. This expanded edition of Amish Proverbs includes more than 200 additional proverbs, giving readers more of the wit and wisdom they crave.
Of all the gifts that Jesus left us, his peace is most elusive. We long for it in our homes, in our relationships, in our life situations. One place we can look and see "living peace" is in the lives of the Amish. But you don't have to become Amish to bring these simple, practical ways of living into your own life--and make personal peace a reality. Organized around five central themes in Amish life, each section will include real-life stories, callouts of Amish proverbs, and interesting facts about Amish communities. Each section will also contain questions for reflection and action--things you can do in your own life that "make for peace."
In an examination of the effects of the Civil War on the rural Southern home front, Mark V. Wetherington looks closely at the experiences of white "plain folk--mostly yeoman farmers and craftspeople--in the wiregrass region of southern Georgia before, during, and after the war. Although previous scholars have argued that common people in the South fought the battles of the region's elites, Wetherington contends that the plain folk in this Georgia region fought for their own self-interest. Plain folk, whose communities were outside areas in which slaves were the majority of the population, feared black emancipation would allow former slaves to move from cotton plantations to subsistence areas like their piney woods communities. Thus, they favored secession, defended their way of life by fighting in the Confederate army, and kept the antebellum patriarchy intact in their home communities. Unable by late 1864 to sustain a two-front war in Virginia and at home, surviving veterans took their fight to the local political arena, where they used paramilitary tactics and ritual violence to defeat freedpeople and their white Republican allies, preserving a white patriarchy that relied on ex-Confederate officers for a new generation of leadership.
