In this sweeping re-investigation of Canadian legal history, Harring shows that Canada has historically dispossessed Aboriginal peoples of even the most basic civil rights.
"Thirty lashes, well laid on" -- "Dem was hard times, Sho' Nuff" -- "Beings Of an inferior order" -- "Fighting for white supremacy" -- "The foul odors of blacks" -- "Negroes plan to kill all whites" -- "Intimate contact with negro men" -- "I thanked got right there and then" -- "War against the constitution" -- "Two cities : one white, the other black" -- "All blacks are angry" -- "The basic minimal skills" -- Epilogue : "rooting out systemic racism".
Red Man's Land/White Man's Law is a history of the legal status of the American Indians and their land from the period of first contact with Europeans down to the present day. It begins with the efforts of colonial authorities-Spanish, British, and French-to deal with tribal sovereignty and carries the discussion of U. S. -Indian legal relations through the nineteenth and twentieth centuries. Tribal sovereignty was eroded from the very beginning, but more recently it has emerged as a powerful force in American and Canadian law and touches upon many current legal issues, such as land allotment and land claims; definitions of Indian status; hunting, fishing, and water rights; and tribal relations with Congress, the Bureau of Indian Affairs, and the Canadian government. First published in 1971, this second edition contains a new preface and an extensive afterword discussing important legal events and issues in the last twenty-five years, making this a complete, up-to-date survey of legal relations between the United States and the American Indian.
The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality. In this “vital, necessary, and beautiful book” (Michael Eric Dyson), antiracist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and “allows us to understand racism as a practice not restricted to ‘bad people’ (Claudia Rankine). Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt, and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.
The Washington University Libraries presents an online exhibit of documents regarding the Dred Scott case. American slave Dred Scott (1795?-1858) and his wife Harriet filed suit for their freedom in the Saint Louis Circuit Court in 1846. The U.S. Supreme Court decided in 1857 that the Scotts must remain slaves.
In a readable, informed and absorbing discussion of cricket's defining controversies - bodyline, chucking, ball-tampering, sledging, walking and the use of technology, among many others - Fraser explores the ambiguities of law and social order in cricket.
The sequel to the highly acclaimed The House of God. Years later, the Fat Man has been given leadership over a new Future of Medicine Clinic at what is now only Man's 4th Best Hospital, and has persuaded Dr. Roy Basch and some of his intern cohorts to join him to teach a new generation of interns and residents.