Five hundred years after Man's downfall, the ascetic Animal-People have rebuilt the world in their image. Tay of the Wolf-Clan is a healer and leader whose only ambition is to spend his life in service to his people, but now he must launch a hasty expedition across the changing landscape of tomorrow's America, to recover the secret of a manmade artifact that threatens the future of his world.
Integrating interviews with individuals ranging from senior policymakers to frontline soldiers, a look at the Persian Gulf War shows how the conflict transformed modern warfare.
When is a war a holy crusade? And when does theology cause Christians to condemn violence? In American Crusade, Benjamin Wetzel argues that the Civil War, the Spanish-American War, and World War I shared a cultural meaning for white Protestant ministers in the United States, who considered each conflict to be a modern-day crusade. American Crusade examines the "holy war" mentality prevalent between 1860 and 1920, juxtaposing mainline Protestant support for these wars with more hesitant religious voices: Catholics, German-speaking Lutherans, and African American Methodists. The specific theologies and social locations of these more marginal denominations made their ministries highly critical of the crusading mentality. Religious understandings of the nation, both in support of and opposed to armed conflict, played a major role in such ideological contestation. Wetzel's book questions traditional periodizations and suggests that these three wars should be understood as a unit. Grappling with the views of America's religious leaders, supplemented by those of ordinary people, American Crusade provides a fresh way of understanding the three major American wars of the late nineteenth and early twentieth centuries.
What is causing the American public to move more openly into alt-right terrain? What explains the uptick in anti-immigrant hysteria, isolationism, and an increasing willingness to support alternatives to democratic governance? The Everyday Crusade provides an answer. The book points to American Religious Exceptionalism (ARE), a widely held religious nationalist ideology steeped in myth about the nation's original purpose. The book opens with a comprehensive synthesis of research on nationalism and religion in American public opinion. Making use of survey data spanning three different presidential administrations, it then develops a new theory of why Americans form extremist attitudes, based on religious exceptionalism myths. The book closes with an examination of what's next for an American public that confronts new global issues, alongside existing challenges to perceived cultural authority. Timely and enlightening, The Everyday Crusade offers a critical touchstone for better understanding American national identity and the exclusionary ideologies that have plagued the nation since its inception.
Founded as a local college ministry in 1951, Campus Crusade for Christ has become one of the world's largest evangelical organizations, today boasting an annual budget of more than $500 million. Nondenominational organizations like Campus Crusade account for much of modern evangelicalism's dynamism and adaptation to mainstream American culture. Despite the importance of these ''parachurch'' organizations, says John Turner, historians have largely ignored them. Turner offers an accessible and colorful history of Campus Crusade and its founder, Bill Bright, whose marketing and fund-raising acumen transformed the organization into an international evangelical empire. Drawing on archival materials and more than one hundred interviews, Turner challenges the dominant narrative of the secularization of higher education, showing how Campus Crusade helped reestablish evangelical Christianity as a visible subculture on American campuses Beyond the campus, Bright expanded evangelicalism's influence in the worlds of business and politics. As Turner demonstrates, the story of Campus Crusade reflects the halting movement of evangelicalism into mainstream American society: its awkward marriage with conservative politics, its hesitancy over gender roles and sexuality, and its growing affluence. JOHN G. TURNER is assistant professor of history at the University of South Alabama.
Five hundred years after the fall of Mankind, tribes of animal-people remember humans mostly for the excesses that led to their disgrace, downfall, and decimation.Tay of the wolf-clan wants nothing more than to serve his people, the Animal-Clans of the Pacific Northwest, as a healer and the youngest Alpha to ever lead his tribe.But a dying stranger arrives in Tay's peaceful, mixed-clan village, bearing a small, featureless black cube, and with an army snapping at his heels.A new tribe has risen, worshipping humans as Gods. That tribe has become an army, and the army has become a Crusade -- the White Crusade -- and Tay finds himself holding the power that the White Crusade needs to achieve their terrifying destiny.Accompanied by Sonac, a young wolf-clan loner obsessed with ancient human technology, and Zack, a coyote-clan trader and footloose wanderer, Tay must rise beyond his modest ambitions to become a leader not just for his people, but for the future of the world.The White Crusade is a futuristic fantasy adventure, set in a post-apocalyptic setting, where humans are no longer the dominant species on Planet Earth. Tribes of animal people must vie against the forces of ancient and even alien technology in order to survive.
From New York Times bestselling, award-winning author Ann Packer, a “tour de force family drama” (Elle) that explores the secrets and desires, the remnant wounds and saving graces of one California family, over the course of five decades. Bill Blair finds the land by accident, three wooded acres in a rustic community south of San Francisco. The year is 1954, long before anyone will call this area Silicon Valley. Struck by a vision of his future family, Bill buys the property and proposes to Penny Greenway, a woman whose yearning attitude toward life appeals to him. In less than a decade they have four children. Yet Penny is a mercurial housewife, overwhelmed and undersatisfied, chafing at the conventions confining her. Years later, the three oldest Blair children, adults now and still living near the family home, are disrupted by the return of the youngest, whose sudden presence sets off a struggle over the family’s future. One by one, they tell their stories, which reveal Packer’s “great compassion for her characters, with their ancient injuries, their blundering desires. The way she tangles their perspectives perfectly, painfully captures the tumult of selves within a family” (MORE Magazine). Reviewers have praised Ann Packer’s “brilliant ear for character” (The New York Times Book Review) and her “naturalist’s vigilance for detail, so that her characters seem observed rather than invented” (The New Yorker). Her talents are on dazzling display in The Children’s Crusade, “an absorbing novel that celebrates family even as it catalogs its damages” (People, Book of the Week). This is a “superb storyteller” (San Francisco Chronicle), Ann Packer’s most deeply affecting book yet, “tragic and utterly engrossing” (O, The Oprah Magazine).
When the Human-Orion war to end all interstellar wars collapses into an uneasy peace, mistrust and fear swells on both sides. Responding to hails from a patrolling Orion sentry, a ship using ancient human codes from a long lost colony appears and opens fire on the Orions in a quest to free Holy Mother Terra.
